Distress: My Years in Defeng Ancient Road

Chapter 612

Throughout the history of the past and present, in this place of hardship, for the first-class foundry, the value of rare biological materials is often higher than that of ordinary materials.

For example, Blood Horn Sanqing, Big Dipper Beast, and Dragon Qi.

Another example is Hei Zhou Prison Dragon Emperor, Xie Tian Yu Wu, and Nagui Lei Ze's Huo Lei, Yu Yu Whale, Blood Kun,...

In addition, there are some more special existences, the essence of the divine body of the earth, the cold iron bone, the three hearts of the light god, the triangle and phantom armor of the father of boasting fantasy, the crystallization of flesh and blood of Lin Chongyang,...

And so on, it can be said that the last sentence is countless.

Of course, Nie Han's sacrificial sword does not count.

There are quite a lot of auspicious beasts in Tianjiang, but regarding this matter, Lin Chongyang had given Lin Mu and the others a long time ago, and Lin Ruomei had been practicing on the Ancient Defeng Road for a long time.

Come to think of it, they shouldn't make those low-level mistakes.

After all, it is an extraordinary world, and a body with unlimited potential is always much more precious than ores and the like.

Especially the body whose potential has been tapped out is a priceless treasure.

After handing over Xie Tian Yu Wu's remnant body to Jin Ziling, Lin Chongyang provided another hexagonal crystal pillar of the ice attribute for the purpose of balancing attributes after a brief consideration.

After that, he and Wanhe Songfeng were invited out by Jin Ziling.

Next, the famous sword caster not only has to disassemble the materials, but also sums up his own inspiration, comprehend the time of day, and his school of casting technique pays much more attention to things than other schools.

After thanking his friend again and wishing his friend all the best, Lin Chongyang put Wanhe Songfeng away and left the sword hut.

A friend already wrote back to him after receiving Fetion.

After receiving the reply, he was able to calm down and practice the way of the sword!

According to his thinking, moves and martial arts are not important, what is important is the idea they want to convey and the inheritance of meaning.

Therefore, the most basic part of kendo, choose——

A martial arts idiot.

In this regard, it was Wu Chi who proposed it on his own initiative, just as Lin Chongyang had expected, because of the chance of discussing the Tao, his battle with the evil emperor did not drag on to the third time like in another time and space.

The two fought to the south of the sky, the universe was turned upside down, mountains and rivers were shattered, and after more than ten days of fierce fighting, the evil emperor was killed by Wu Chi under the sword.

However, Wu Chi's body has also suffered serious injuries, and now he has returned to Guixinyuan to cultivate.

After receiving Lin Chongyang's flying letter, he sent him a reply letter almost immediately, expressing his high support for his friend's actions. Isn't this another form of all-out fighting?

At least, it is also a prototype, and it is a move to benefit the world.

How can he say that he doesn't support it?

Choosing the core part of Wu Chi's unique learning as the foundation can be said to be a preliminary screening of the swordsmen who practice this way of swords from the root cause, which can lay a basic ideology to the greatest extent.

It is not required that everyone who chooses to take this path can actively promote the spirit of martial arts, but at least let those who take this path have a relatively clear perception of right and wrong.

Know what is wrong, and then try to avoid making mistakes yourself.

As long as this can be achieved, half of Lin Chongyang's goal will be achieved.

If there is a wrong intention, it can also be investigated in time and corrected.

Because Wu Chi himself was born as a casual cultivator, he also considered another point:
What if the person who chooses this path has poor comprehension?
You must know that the span between innateness is far greater than the span between innateness and ordinary people.

Some people, even if they are lucky enough to break through and become innate, they can only stay in the realm of Taiji or Taisu, and it is difficult to make further progress throughout their lives. This is a very common phenomenon.

Once the Dharma-ending period comes, this phenomenon will become more serious.

With this in mind, Wu Chi chose to do it himself, streamlining his inheritance, with the core of preserving the spiritual inheritance intact, while the martial arts part only uses the meaning as the inheritance.

Doing this will be more suitable for large-scale promotion. After preparing the corresponding content, seal it in an envelope and send it to Lin Chongyang.

After laying the foundation with Wu Chi's unique knowledge, Ling Jueding's sword theory will serve as the trunk, linking the past and the future, and shouldering this responsibility.

After having a relatively clear understanding of right and wrong, the next thing to learn is how to be a human being, how to cultivate oneself, how to be a swordsman, guide swordsmen who choose to take this path, use their spirit in the further study of swordsmanship, and personal cultivation.

Don't seek to be extraordinary and become holy, but just to put your mind right and go further.

The final superstructure is relatively complex, but also full of openness. Not only the three teachings, but also the Hengshan spirit, the holy way of shepherds, and the purest way of swordsmanship, all of which are Lin Chongyang After getting permission from friends, select some of their essence to add in and integrate them into one.

Therefore, how to take the final path depends on the choice of the parties.

Of course, the core of everything is the inheritance of concepts and intentions, and there is no specific text description. Therefore, in the process of practice, it is also necessary to look at the individual's awareness, which leaves enough room for individual development.

After it is built, what needs to be done is to continuously supplement, improve, and streamline. The original intention of establishing the Dao of Sword is to open a road that can be popularized and popularized, and lay the foundation for future plans.

During this process, Lin Chongyang is also constantly exchanging letters with his friends. The brand-new way of swordsmanship is the joint effort of everyone.

It has one thing in common with Wu Chi's unique art, that is, the existence of kendo is only as a guide, and can be perfectly integrated into the practitioner's way. As long as the talent is high enough, it is not difficult to innovate.

Similarly, practicing step by step is also a broad road.

…………

Time passed, when Yuan Bahuang returned to Tiannan Mountain from lochia with a bamboo basket on his back...

To my surprise, I seemed to be homeless.

The sword hut was shrouded in the breath of swords, and there were continuous sounds of clanging hammers and forgings. It was obvious that someone was forging swords. However, the person who forged the swords was not the master, and he could clearly sense the difference in casting techniques.

Yuan Bahuang, who is also a master of casting techniques, understands that the process of casting swords needs to be concentrated, and the most important thing is not to be disturbed by others. If interrupted rashly, the previous work will be wasted, and the consequences will be very serious.

Therefore, he couldn't go back to the Sword Cottage.

And the place where he usually practices sword moves is now occupied by his master, teaching a woman to practice. The cold sword intent covers the mountainside of Tiannan Mountain, as if to freeze time and space together.

With his current foundation, he just glanced at it from a distance, and was surprised to find that his soul almost showed signs of stagnation.

It's even hard to get close, let alone go back to the training ground to have a look.

However, Ling Jueding left him a message.

In this way, Yuan Bahuang, who just came back from the outside world, became the No. 1 person who formally comprehended the new way of swordsmanship.

Time is like flowing water, one day, one month, one season, one year.

On a certain day after a year, there was only a clear and clear sword cry, resounding through the world, breaking the silence.

(End of this chapter)