Chapter 848

With the passage of time, Lin Chongyang's attitude towards Mofo Bo Xun has also changed. It is no longer that important. A big gift is in the world.

This time, Mofo Boxun himself should not need to worry about them.

Therefore, what he is concerned about, or worried about, is the impact of the second incarnation of Mofo Bo Xun on the plight.

The first is the Desire Realm. Frankly speaking, sometimes it is not necessarily the Desire Realm that is brainwashing others, but those people who actively choose the Desire Realm and Mofo Boxun.

With such a large population in a difficult situation, not everyone can obey the law, just as there are actually more problems caused by the internal struggles of the three religions than conspirators.

Fighting alone can't compete with the general trend, so joining the Desire Realm is obviously a good way out. The Desire Realm can give them what they wanted but couldn't get before.

In addition, some people will be brainwashed, combining active and passive. Before the official birth of Mofo Bo Xun, the six-day system of the Desire Realm is likely to be perfected first. This needs to be paid attention to.

and.

Yiyi Lianhua's kindness and confusion to the Buddha may become the merits of the Demon Buddha Bo Xun's coming to the world this time, and the demonic obstacles and evil thoughts transformed to cultivate the Buddha's body will destroy the sky, and even deny the Buddha's relationship with the Buddha. The existence of miracles.

Not to destroy mankind, nor to dominate the world, but to establish an ideal new religious belief.

Even if he will not merge with Mofo Boxun in the future, the birth process of Ximie Tianlai, as well as his own ideas, will become the merits of Mofo Boxun's rebirth.

I hope that the Halloween Rock can respond reasonably.

The second is the Dharma-ending era, when the three religions, aristocratic families, or other forces will more or less begin to shrink their influence.

Xiantian people will no longer walk frequently on the rivers and lakes in adversity like they are now.

Longevity, which is very common today, will become the lifelong pursuit of countless people in the future. In the Dharma-ending Age, when some originally public information no longer circulates, different people will use different means to pursue the so-called immortality.

For example, Fengling Island Baizhan Jue, a chance map that records the formula of the elixir of immortality, even masters like Yi Qiunian and Yu Cangqiong will be involved in it.

The City of Immortality built around the Spring of Immortality, which can make people stay young forever; and the Palace of Longevity, which uses the essence of the gods to cultivate medicinal people, as a backup for organ transplants, to maintain human body functions and prolong life; even And that bloody evil...

And this is just a special end of the Dharma era formed by gathering the vitality of the heavens and the earth to the veins of the earth to achieve certain purposes, and it is not a real sky cut.

Some of these things, even Lin Chongyang can't figure it out, but they did happen in another time and space.

In the Dharma-ending era, the impact on innate humans is minimal...

It is definitely a big joke in today's circle of innate people to study how to live forever, let alone a bunch of troublesome things.

Lin Chongyang didn't explain to Tiance Zhenlong and Ask Naihe about the Wanshengyan matter and some future troubles.

Including himself, there is no reason to intervene, so there is no need to take this muddy water at all. If the Wanshengyan can't solve it in the future, or the impact will expand, then other high-level Buddhists will solve it. Anyway, it has nothing to do with the North.

As for the internal problems of the Three Religions, Lin Chongyang reckoned that he would have retired by then, and it would be fine to leave it to the younger generations to deal with.

However, regarding the part of the Dharma-Ending Age, he gave them a detailed overview, hoping that they will be vigilant and prepare in advance to make rational use of the next 270 years.

Lin Chongyang is more sensitive to changes in the world than they are, and the vitality of the world today is at least [-]% thinner than before.

At the same time, for innate people, more than 270 years is actually not a long time, but it is enough for them to do many things in a dynasty that is advancing.

Lin Chongyang told Wen Naihe: "By the way, there should be no need for me to remind you about the Six Swords Art."

Regarding this matter, he was not sure how much the other party knew.

"The famous sword Jueshi is the man of that day's destiny? No wonder." Wen Naihe narrowed his eyes slightly, and quickly sorted out the key points.

He has been in charge of the Yuehuang God City for a long time, and the famous sword peerless, who is inseparable with the emperor's lonely minister, will naturally fall into his eyes. It's not like he has never been to the Mahayana Lingyun Temple.

He even knew about the destruction of the Eagle Clan, and he also knew part of the battle between Shi Tiancang and Maha Nie, but there were some doubts about it.

However, it was a matter of Buddhism, and it was better to leave it to Buddhism to solve it by himself. He was only responsible to the Tiance Dynasty now, and he didn't want to deal with those crap things that would cause him a lot of trouble.

"It's enough for seniors to know what's in their minds, but for my friends, I will trouble seniors to worry about it."

"Oh, you don't need to tell me."

After talking about various important or unimportant matters, Lin Chongyang did not stay in the royal city for a long time, but prepared to go directly to Wenyi Jingwei.

During the process, I stopped by to see Qicheng, and the only remaining sibling of my junior in this world. When he died in Donghuang Tianxia, ​​his eldest daughter Donghuangxue was still in her infancy. .

Ask Naihe what's in his heart, no one knows, but this move has to a certain extent locked Huang Jian's lonely minister.

No matter it is for the people of the God Emperor God City, or for Donghuangxue who is still in its infancy, he cannot die. As the general of the Tiance Dynasty, it is the trust of Tiance Zhenlong in his personality and martial arts.

As for the old affairs of Tu Su's lineage, it's not too complicated to say. The lonely emperor's real name is Tu Su Guchen. One pulse.

But on the way, he encountered his elder brother's secret schemes and was severely injured. He was accidentally rescued by Donghuang Tianxia and promoted him to become the general of Yuehuang Shendu.

He didn't know about the destruction of Tu Su's lineage before, even Qi Cheng's identity was officially known to him when the other party pleaded for him in front of Tiance True Dragon.

He has no intention of continuing the hatred with the elf world.

Because, Tu Su Guchen is already dead, he died in the calculation a long time ago.

Qicheng doesn't need Huangjian's lonely minister to do anything, he will settle the grievances between Tu Su's lineage and Bu Junshang by himself, but he is not in a hurry about revenge.

Although the two senior brothers and the master support him, he can't just think about himself, he still needs to continue to improve.

In his spare time, Huang Jian Guchen would practice with him, but the effect was not obvious, and the actual realm of the two of them was not much different, after all, there were extraordinary teachers there.

After taking care of his junior, Lin Chongyang went to Wenyi Jingwei to take care of his younger generation.

Yun Wanggui's entry was gradually pulled away by Mo Qingchi, and geniuses were also divided into three or six grades. Lin Chongyang stayed in Wenyi Jingwei and concentrated on teaching the two of them for a while.

After all, Jun Fengtian is now a Confucianist, not the head of the Immortal Sect, and Yun Wanggui is not a member of the Immortal Sect, no matter what his considerations are, he cannot pass on the unique knowledge of the Immortal Sect to himself, his eldest disciple.

(End of this chapter)

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