Starting from the Abandoned Disciple in Laoshan

Chapter 111 Little snake, I want you to help me practice! (seeking subscription)
With a wave of the cuffs of Shen Mo's pitch-black Taoist robe, the little black snake fell into the black water below him, and it opened its mouth to suck.

The black water was swallowed by the little black snake, and after a while, the black water all over the ground was sucked into the little snake's stomach, but it was lying lazily on the ground with a bulging belly, clinging to Shen Mo's feet, It's like going into hibernation.

Shen Mo knew it was digesting.

The dark blue snake can cast Yin Wulei, but it is actually a ghost cultivated by Longhu Mountain, and it may even be the product of a certain god who combined with ghosts after death.

Now, none of its past matters.

After devouring the black water, the bond between the dark blue snake and Shen Mo deepened.

It even surpassed the bond between the Black Fox King and Shen Mo.

These black waters are produced by the combination of the magic energy discharged from Shen Mo's body and the surrounding water vapor.

Although the five thunders rectification method is a supernatural power, it is actually a method to purify the Taoist mind. In the process of purifying the Taoist mind, the cleared demonic nature becomes the accumulation of Yin Wulei.

The five yin thunders are filthy and evil, and the five yang thunders are vast and bright, but the two complement each other.

The higher the achievement of practicing the five yang thunders, the stronger the five yin thunders will be.

The Yin five thunders can also absorb the magic nature emitted by the Yang five thunders.

It stands to reason that the five yin thunders and the five yang thunders complement each other, so there shouldn't be any excess demonic nature coming out, but the celestial master's degree has the demonic nature accumulated by the celestial masters of the past generations. If it weren't for Shen Mo's black lotus, the celestial master's degree would soon be It will become a magical weapon.

"Could it be that the demon nature emitted by Yang Wulei is only on the surface. Or the demon nature cannot be eliminated at all, and cannot be eradicated."

Shen Mo believed more in the latter.

Just as Hei Lian absorbs the demonic nature and transforms his vitality, Shen Mo still reveals his demonic nature from time to time.

He guessed that no matter how pure the Taoist mind is, the root of demonic nature always exists.

Just like the visualization of Shangqing's inner scene method, the divinity of birth seems to have always existed in his soul, and it is only through visualization that it can be revealed.

Divinity makes people calm and self-preserved, carefree; demonic nature makes people lose themselves and fall into madness.

Human nature is between divinity and demonity.

Or the three are originally one, but they are just different appearances.

The Tao and I are one, the Buddha and I are one, and the devil and I are one!

The cultivation of the three schools of Taoism, Buddhism, and demons all talk about recognizing the self and merging the three of Tao, Buddha, and demons with me, which is similar to the fusion of gods and ghosts into one!

The most important thing is not to integrate, but to find "I".

What is "I" is Yuanling.

No, it should be a deeper existence than Yuan Ling.

The process of the birth of Tianshidu appeared in Shen Mo's mind, the supernatural powers of the five thunders and the rectification of the five thunders, the yang five thunders, the yin and the five thunders merged into a white thunder light, that is the Tianshidu.

But what is used to combine them?
"I"!
Shen Mo suddenly realized that after the supernatural powers have been achieved, they will be merged with "I" to become the fruit of Dao.

The Tao and I are one, the Buddha and I are one, and the devil and I are one.

In essence, it is to find that "I" and integrate it with the exercises you practice.

In this way, the exercises have the imprint of "I".

Teaching the Dharma is preaching!

Preaching is teaching the Dharma!

Shen Mo suddenly realized that the ancestors of Longhu Mountain and Laoshan Mountain left another layer of orthodox meaning. While preaching, it also means a kind of spiritual imprint inheritance of "I".

The body is perishable, but the spirit lives forever.

Could it be that through the inheritance of this spiritual imprint, they can leave a spark of hope and return after passing away?

Therefore, there is a saying that Laoshan can be destroyed and the orthodoxy is indestructible.

Shen Mo couldn't help speculating about the ancestor of Laoshan with some kind of malice.

If he let this thought out, others might say that it really is an evil king who dares to maliciously speculate about the patriarch.

But Shen Mo is used to viewing the world with the evil of human nature.

This may not be true, but sometimes it can save his life.

At the same time, thinking about the essence of practice will help him solve the mystery of longevity.

If you know what it is and don't know why it is, you will eventually fall into a situation where you have nowhere to go, just like the predecessors.

Shen Mo didn't want that.

But we must also unite our knowledge and action.

The yang five thunders and yin five thunders of Tianshidu are more like a specimen, and the demonic nature continues to flow out, forming a closed loop with the black lotus, and starting to dispel the demonic nature contained in the celestial master's degree.

During this process, Hei Lian was attacked by Yang Wulei, and he felt as if he had been scorched by a raging fire.

Shen Mo and Hei Lian are in a symbiotic relationship, and he can feel that Hei Lian has improved qualitatively under Yang Wulei's attack.At the same time, the black lotus transforms its magic nature, not all of it is used on itself, and extra vitality is born.

Therefore, for a long time, Shen Mo didn't have to worry about the pills needed for cultivation.

He just needs to refine the vitality.

True Qi can be steadily improved.

It's just that it's still far away from turning into true essence.

This is the special feature of Shen Mo's current practice.

If it is an ordinary god refining, the transformation of true energy into true energy has already started.

Of course, true essence is still true qi in essence, but with a higher density.

In addition, Tianshidu's Yang Wulei and Yin Wulei are not controlled by Shen Mo. They are essentially a Dao fruit, which is equivalent to showing Shen Mo a finished product.

And it is forming a cycle with Hei Lian.

If Shen Mo tries to completely control the celestial master's degree, it is likely to break this cycle, disrupt the balance, and cause bad results.

At least until Tianshidu's demonic nature is completely eliminated, Shen Mo doesn't need to disrupt this balance.

But all the mysteries of the five thunders' rectification were revealed to Shen Mo through Tianshidu.

Shen Mo now only needs to practice the five thunders' righteous method step by step.

Then the problem arises.

The practice of Yin Wulei requires nine yin turbid waters, so there is no need to worry about this. He has a dark blue snake, so he can skip this requirement directly. With the help of the little snake, he can cultivate Yin Wulei.

Even manipulating the little snake to cast Yin Wulei is not much different from his own cultivation.

The problem is that Yang Wulei actually needs a trace of Tiangang's boyishness as a guide.

That is the natal qi that is only possessed by those who have cultivated the Tiangang Boy Kung Fu to great success, and it can also be said to be the innate qi.

Tiangang Tongzi Kung Fu is a skill handed down from generation to generation by the eunuch in charge of the palace.

In this way, the relationship between Longhushan and the court officials is really not simple.

And every chief eunuch in charge of the inner factory, that is, the supervisor in charge of the inner factory, also known as the inner minister, is a great achievement of the boy of Tiangang, without exception.

There must be secrets that Shen Mo doesn't know about.

"Yang Wulei's practice method is so harsh, no wonder it is the secret of Longhu Mountain Celestial Master."

Because this Tiangang boyishness is the qi of natal life, even if only a little bit of qi is taken away from the innate qi, it will seriously damage the vitality of the cultivator.

Even if you ask for it with a life-threatening friendship, I'm afraid you have to weigh it.

What's more, the governor of the inner factory is a sharp sword in the hands of the emperor. Although he has a high position and authority, he has to do many shady things for the emperor.There have been countless enemies since then, and countless people want to kill him in the temples and rivers and lakes.Once the vitality is seriously injured and there is a slight leak, not only the enemies outside will come to him day and night, but even the apprentices and grandchildren in the palace will also want to step on him day and night.

Today, Cao Tiangang, the governor of the inner factory, has sat firmly on the throne of the governor of the inner factory for more than forty years, serving two dynasties.This kind of person, even the rich and powerful like Princess Jinyang, all have to look at his face.

Su Zimo is in charge of the Zhenmagic Department, but he can only compete with him by relying on the power of the emperor.

And his Tiangang boy skill has already reached its peak.

I am afraid that people like the Lord Yan Luo will not try it lightly.

Only with this person sitting in the palace can the emperor's personal safety be guaranteed!
"Extremely difficult!"

Shen Mo had to admit that it was extremely difficult to obtain Tiangang's boyishness.The celestial masters of Longhu Mountain practiced Yang Wulei in the past, and they must have shady deals with the palace officials.

He realized even more that the reason why the old heavenly master didn't accept his disciples was because he couldn't get Tiangang's boyishness?
"The seal in that Xinchen's body has powerful power, like a god general. He may be the default leader in the mouth of the iron-shoulder nun. He may even be the next celestial master. It is very likely that this Xinchen does not need the boyishness of Tiangang , you can practice Yang Wulei, because the power of the seal in his body is likely to exist in Yang Wulei."

There are three roads in front of Shen Mo:

One is to kill the chicken and take the eggs, trying to completely control the speed of the celestial master, but the risk is to break the balance in the body, and the result is unpredictable;

The second is to go to the gods to find Cao Tiangang, and seek Tiangang's boyishness;
The third is to catch that heart dust.

One is a measure of last resort, and the third is forget it.If he goes to Longhu Mountain again, he may not have good fruit to eat.Compared with facing the old heavenly master in Longhu Mountain, it is more reliable to go to Cao Tiangang. After all, Zhenmasi and Neichang are not considered to deal with each other. Shen Mo can rely on Su Zimo's power.

What's more, he can continue to use the identity of "Su Ziqing".

Shen Mo has made a plan, but he is not in a hurry to go to Shendu.

In any case, let's use the little snake to practice Yinwulei first.

He whispered to the well-fed little black snake at his feet,
"Little snake, I want you to help me practice!"

At the end of practicing Yin Wulei, find a cold pool and soak your body in the cold pool, which can help you clear your mind and concentrate your mind.

Shen Mo sat cross-legged in the cold pool, a small black snake wandering in the water.

The source of Yin Wulei on its body permeated and released bit by bit, and came into Shen Mo's body.

Yin Wulei's training has officially begun!

(End of this chapter)