Miro Blue Scroll
Chapter 734 Who Am I?
Chapter 734 Who Am I?
The birth of Acquired All Souls means that the social order of some rudimentary civilizations has taken shape.
Of course, these so-called prototypes of civilization are not the same as civilizations understood by ordinary people. They just refer to the phenomenon of division of labor within groups of some animals, such as working together to complete life processes such as predation and reproduction, which are more typically similar to the ranks of swan geese. Ant division.
These simple social activities will gradually give rise to a new foundation of civilization over time.
And the new civilization is not necessarily a civilization system understood by ordinary people, and there may not be words. For example, after the evolution of ant colonies, their consciousnesses are connected with each other, and there is no need for written records; There is a settled environment; there may not necessarily be man-made tools. The elves born from the vitality are born with the ability to manipulate all things, and do not need the assistance of tools.
But as a civilization, there must be inheritance and records, but the methods are different and the carriers of the records are different.
Of course, as different basic civilizations discover each other and blend with each other, apart from their own characteristics, each civilization has a lot in common.
For example, the mermen, who were originally nomadic, learned to delimit the sea and build their own cities in the sea.
For example, elves have learned to make tools and magnify their talents and abilities.
The ant colony is also in this process, in order to facilitate communication, learn the characters of other ethnic groups.
Concepts such as tools, language, writing, religion, and cities began to emerge in the world, and a huge force different from the natural order began to take shape, and it continued to expand outward, affecting and even transforming the surrounding environment.
At the same time, some powers that Mi Luo didn't study too deeply in the past gradually emerged in this world.
The morality of education and inheritance, the yin virtue of the transformation of the underworld, the holy virtue of order and integration, the merit of doing good deeds and the merit of compassion and kindness.
Of course, the five virtues that emerge at this moment are just the five virtues that were born with civilization in the Mira world.
In fact, the operation of the five virtues is much higher than that. For example, in Mi Luo's cognition, morality is the virtue of Tao. The way to educate the common people is the embodiment of the spirituality of all beings.
Therefore, morality should be a kind of feedback produced by the sympathy between heaven and man after all positive changes have taken place in the world.
Secondly, compassion is merit, and good deeds are virtues, but they are the basis of the way of merit. On top of this, there are also "self-cultivation is merit, preaching is virtue", "understanding the mind is merit, seeing one's nature is virtue" and "following the sky is merit, Responding to the Tao is virtue" three kinds of merit.
But no matter what it is said, as the acquired order of all spirits is established, the way of the five virtues will be derived, and gradually occupy a certain proportion between the heaven and the earth, so that the vision of Mi Luo's body will also gradually emerge. Auspicious clouds, golden lanterns of merit, white qi of yin and virtue, and clear radiance of holy virtue.
Under layers of visions, Mi Luo looked even more sacred and solemn.
Sensing the changes in the five virtues around, Mi Luo shook his head secretly, and smiled with the Taishang beside him, "For me, the principles of the five virtues in the past were also things I longed for, but now they can be self-sufficient. It's really amazing."
When he said this, Mi Luo stared at the Talisman in front of him. He did not forget that the one in front of him inherited his own innate spirituality. The incarnation of the Lord, who wields the highest moral authority, probably knows something.
The Taishang Fuxiang, who knew Mira's mind, didn't care about Mira's almost tentative behavior, and said casually: "What's so strange about all the laws, principles, and Taos in the world? The wonderful power bred from many laws, principles, and Taos can naturally be artificially imitated. At most, it is because of insufficient energy level, lack of deep understanding, and insufficient control, which makes the imitated power lack. Far Not to mention, there are five virtues in Hanxia, and you and I know that most of Hanxia's principles and principles are derived from the emperor, and the five virtues in its operation are, from a certain point of view, derived from the emperor's Dao Qi. That's all."
Speaking of which, the Taishang Zhuoxiang glanced at Mi Luo: "Although you are not as unpredictable as an emperor, your Taoism is perfect, and it is almost the sum of the laws of the universe, but your essence is superb, and you rely on the accompanying treasure to record everything. It’s not surprising to be able to do this.”
"Then is there any further possibility for these five virtues?"
When Mi Luo asked the second question, the Supreme Master held the talisman and looked back, and asked, "Go further? Where do you want to transform? To the sky, or to people?"
"Nature is to people."
Mi Luo didn't want to occupy the authority of the five virtues, but just wanted to perfect the five virtues. After all, from a certain point of view, this road can also be regarded as an invincible defense method, which just serves as a way to motivate the common people. Manmin corresponds to the concept of means.
"In terms of human nature, morality is the virtue of establishing the way, which refers to a kind of positive feedback that specifies new principles, builds a new civilization, and passes it down; , or the virtues involving beings in the underworld will not be manifested in the human world, but mostly to save sentient beings, or do good deeds anonymously to accumulate virtue; merit is the virtue of good luck, apart from doing good deeds, people need to know, only the essence , combined with the gratitude and blessings of sentient beings, will form human merit; and if the act of accumulating merit comes from a kind heart, it may be transformed into the most basic merit."
After the Taishang Fuxiang talked about the four virtues at once, he stopped on the holy virtues.
"In terms of humanity, holiness can also be called virtue, but virtue cannot be called holiness. The core of holiness lies in the integration and unification of the existing order, or in other words, the collection of moral principles and the Gather it up."
"So it sounds like the five virtues are based on the basic human nature, good and evil, and their morality is the foundation of the five virtues? Yin virtue is the behavior of morality, merit is the manifestation of morality, merit is the heart of morality, and holiness is the collection of morality?"
"As far as the five virtues of humanity are concerned, there is nothing wrong with your understanding."
The Taishang's answer made Mi Luo frown: "But the way of humanity is not the way of a family, but the way of sentient beings. Different ethnic groups have different moral foundations, so the five virtues will naturally work differently. How to determine?"
"This matter requires you to think about it."
The Taishang Zhifu didn't answer this question. He just looked at the void and said softly: "Now, the acquired sentient beings have been born, the principles of the five virtues of the human way are beginning to emerge, and the laws of law are changing and evolving. Once. But before I leave, I have a question I want to ask you."
Seeing the expression on the Taishang's talisman, Mi Luo responded solemnly: "Excuse me."
The Taishang Talisman looked at Mi Luo and asked, "Who are you?"
This is a seemingly meaningless question, but when the Taishang Zhifu asked it, Mi Luo froze in place.
Later, he heard the Taishang holding the talisman and said: "At this moment, you are essentially the combination of the Mira Heavenly Truth and the Jade Emperor's Supreme Aspect on the side of the ten major dharma images of the Mira deity. Although you have mastered more than [-]% of the sovereignty of heaven and earth, Luo has nearly all memory and consciousness, spirituality, but are you really Mira?"
Mi Luo didn't know how to respond, he looked at the Talisman Holding Talisman, bowed and said, "Please explain?"
"Obviously I was the one who asked you, why did you ask for a solution?"
Hearing this, Mi Luo bowed again, he had a feeling that this issue was very important to him.
"I can't give you an answer, or no one can give you an answer."
Taishang Fuxiang shook his head, and said softly: "If you insist on asking, I can only ask you a few more questions, hoping to inspire you. I also hope that when I return, you already understand who you are .”
"First of all, let me ask you first, if at this moment Mi Luo derives the Jade Emperor Supreme Reality and Mi Luotian Reality again, are they you?"
"No!" Miro replied immediately.
"Okay, since that's the case, let me ask again, after the Jade Emperor Supreme Truth and Mi Luotian Truth are combined again, is it you?"
"No?" It was still an inferior answer.
"Next, if the bonding process and the subsequent experience are the same as you, is he you? Or, after you disappear, is he you?"
"To me, he is not me, to others, he is probably me..."
Mi Luo vaguely grasped the idea of Taishang's obsession, and at the same time he responded, he began to think quickly.
"Then if part of Mi Luo's consciousness is scattered, or the changes derived from the residual power of Mi Luo's heavenly truth merge into your body, a second you will be born in your body, thinking what you think, loving what you love, and hating what you Hate, is he you? Or, you lost your memory, and he inherited this part of the memory? Who is you?"
"One heart with multiple hearts, multiple hearts but not one heart, he is not me."
For this answer, Mi Luo paused for a while, and the answer was not so sure.
The Taishang Zhifu did not respond, but continued to ask: "I am very clear that you suspect that I am the spiritual change of the Supreme Moral Lord, so I would like to ask, if the Supreme Moral Lord, according to your current spirituality , derived a new you, is he you? Or, let me put it more bluntly, after the Supreme Moral Lord replaces you from the spiritual level, is that 'you' still you?"
Mi Luo fell into deep thought, and the Taishang holding the talisman continued: "You and I both know that as far as the innate gods are concerned, our essence comes from the Taishang Daozu, precisely because he dispersed the spirituality among all living beings, allowing the innate gods to see All sentient beings are the incarnation of the Supreme Being, and just now they regard us as the same kind, and recognize the identity and status of the acquired spirits, so when the Supreme Dao Patriarch wants to replace me, am I still me?"
Mi Luo, who has long been invulnerable to cold and heat, heard this, and a trace of cold sweat emerged on his body. The problem of the Supreme Being's amulet pointed out a core problem. difference?
How do I exist?
But Taishang Zhifuxiang didn't stop asking.
"Do you think you are you after reincarnation?"
"Finally, do you think you are Miro?"
"After reincarnation... I am naturally..."
Mi Luo fell silent in the middle of speaking, and wanted to answer the next question first, but stopped in the middle of speaking, and said slowly after a long time: "Yes, I am him, but he is not me."
"What about after reincarnation?"
"If the cause and effect are broken, he is naturally not me, at most he is my successor; but if the cause and effect are not broken and the burden is still there, he can be regarded as me..."
"So, who do you think you are?"
"I……"
Mi Luo opened his mouth, not knowing how to answer.
Seeing this, the Taishang holding the talisman stepped into the void, and gradually a little spiritual light emerged from his body, dissipating in the void, part of it merged into the movement of the body, the Tao, and the mysterious sky, and part of it merged into the physical body of the acquired spirits. Most of them gathered around Mi Luo.
"I hope that when I come back, you have already thought about this issue clearly. Otherwise, even if you can integrate your mind this time, it will be difficult to defeat the Holy See in the future. Only when you understand who you are, can you break away from the current constraints... ..."
The voice of Taishang Fuxiang became weaker and weaker, and finally fell into complete silence as the aura dissipated in the sky.
"Who am I?"
The one thinking about this question is not Mi Luo who is the Jade Emperor who is inside the heaven and earth at the moment, but [Mi Luo] who is outside the sky and is the world itself. This is also the question he is thinking about.
who I am?How to prove yourself to be yourself?How to tell the difference between yourself and an avatar?How to tell the difference between an avatar and an avatar?
【Mi Luo】Many ideas began to emerge in my mind.
If [Miluo] as the incarnation of Taishang Daozu is an independent existence, then as the incarnation of [Miluo] who opened up the world within himself, is the Jade Emperor Jun Miluo an independent existence?
If not, then why can 【Mira】 be regarded as an independent existence.
What is the difference between Taishang Daozu and [Miluo], [Miluo] and Miluo?
Similarly, [Mi Luo]'s current cultivation base, even if he enters reincarnation, after reincarnation, the essence will still not change much, and even his memory will gradually recover, so is the reincarnated [Mi Luo] the current [ Miro】?
If not, where is the difference between the two?
Even, [Mi Luo] looked at his treasure scroll, and some illusory continents in Miao Youtian.
'What is the relationship between the continents, creatures, and changes I have recorded and itself?If there is no relationship between the two, what is it that I have recorded?Are you moved?Or is it a reflection that lives in memory?But if this is the case, why does the Chaoyin method get feedback from these creatures in memory?If there is a relationship between the two, then what is the relationship between the creatures in my memory and the creatures after reincarnation?Inheriting and being inherited...'
【Mi Luo】The more thoughts in the heart, the more thoughts, the more wrong the emotions.
It is also fortunate that at this moment he is almost the existence of the will of heaven and earth, most of his essence has been transformed into the top ten dharma aspects and merged into the heaven and earth, and the rest of the consciousness that is active is either an incarnation or scattered, so it will not appear due to violent emotional fluctuations. If the vibration problem.
Of course, it is not easy for Mira and the pure Tathagata who are staying inside the heaven and earth at this moment. As Mira's unsublimated and Daoized Dharma aspect, the concepts of Dao and Fruit corresponding to both have begun to fluctuate under the influence of extreme emotions. Among them Mira can still rely on the power of the treasure scroll to barely maintain his own stability, but he also loses the ability to intervene in external changes, and the pure Tathagata will go directly to extinction after a large deviation in his own concept, so as to get rid of the interference of extreme emotions , At the same time, he intends to use this to figure out whether he is still himself after reincarnation.
ps: [Miluo] in this chapter refers to the full version of the deity, and Miluo refers to the Jade Emperor.Then this chapter involves a follow-up big setting, which has been revised many times, I hope it will not disturb everyone.
(End of this chapter)
The birth of Acquired All Souls means that the social order of some rudimentary civilizations has taken shape.
Of course, these so-called prototypes of civilization are not the same as civilizations understood by ordinary people. They just refer to the phenomenon of division of labor within groups of some animals, such as working together to complete life processes such as predation and reproduction, which are more typically similar to the ranks of swan geese. Ant division.
These simple social activities will gradually give rise to a new foundation of civilization over time.
And the new civilization is not necessarily a civilization system understood by ordinary people, and there may not be words. For example, after the evolution of ant colonies, their consciousnesses are connected with each other, and there is no need for written records; There is a settled environment; there may not necessarily be man-made tools. The elves born from the vitality are born with the ability to manipulate all things, and do not need the assistance of tools.
But as a civilization, there must be inheritance and records, but the methods are different and the carriers of the records are different.
Of course, as different basic civilizations discover each other and blend with each other, apart from their own characteristics, each civilization has a lot in common.
For example, the mermen, who were originally nomadic, learned to delimit the sea and build their own cities in the sea.
For example, elves have learned to make tools and magnify their talents and abilities.
The ant colony is also in this process, in order to facilitate communication, learn the characters of other ethnic groups.
Concepts such as tools, language, writing, religion, and cities began to emerge in the world, and a huge force different from the natural order began to take shape, and it continued to expand outward, affecting and even transforming the surrounding environment.
At the same time, some powers that Mi Luo didn't study too deeply in the past gradually emerged in this world.
The morality of education and inheritance, the yin virtue of the transformation of the underworld, the holy virtue of order and integration, the merit of doing good deeds and the merit of compassion and kindness.
Of course, the five virtues that emerge at this moment are just the five virtues that were born with civilization in the Mira world.
In fact, the operation of the five virtues is much higher than that. For example, in Mi Luo's cognition, morality is the virtue of Tao. The way to educate the common people is the embodiment of the spirituality of all beings.
Therefore, morality should be a kind of feedback produced by the sympathy between heaven and man after all positive changes have taken place in the world.
Secondly, compassion is merit, and good deeds are virtues, but they are the basis of the way of merit. On top of this, there are also "self-cultivation is merit, preaching is virtue", "understanding the mind is merit, seeing one's nature is virtue" and "following the sky is merit, Responding to the Tao is virtue" three kinds of merit.
But no matter what it is said, as the acquired order of all spirits is established, the way of the five virtues will be derived, and gradually occupy a certain proportion between the heaven and the earth, so that the vision of Mi Luo's body will also gradually emerge. Auspicious clouds, golden lanterns of merit, white qi of yin and virtue, and clear radiance of holy virtue.
Under layers of visions, Mi Luo looked even more sacred and solemn.
Sensing the changes in the five virtues around, Mi Luo shook his head secretly, and smiled with the Taishang beside him, "For me, the principles of the five virtues in the past were also things I longed for, but now they can be self-sufficient. It's really amazing."
When he said this, Mi Luo stared at the Talisman in front of him. He did not forget that the one in front of him inherited his own innate spirituality. The incarnation of the Lord, who wields the highest moral authority, probably knows something.
The Taishang Fuxiang, who knew Mira's mind, didn't care about Mira's almost tentative behavior, and said casually: "What's so strange about all the laws, principles, and Taos in the world? The wonderful power bred from many laws, principles, and Taos can naturally be artificially imitated. At most, it is because of insufficient energy level, lack of deep understanding, and insufficient control, which makes the imitated power lack. Far Not to mention, there are five virtues in Hanxia, and you and I know that most of Hanxia's principles and principles are derived from the emperor, and the five virtues in its operation are, from a certain point of view, derived from the emperor's Dao Qi. That's all."
Speaking of which, the Taishang Zhuoxiang glanced at Mi Luo: "Although you are not as unpredictable as an emperor, your Taoism is perfect, and it is almost the sum of the laws of the universe, but your essence is superb, and you rely on the accompanying treasure to record everything. It’s not surprising to be able to do this.”
"Then is there any further possibility for these five virtues?"
When Mi Luo asked the second question, the Supreme Master held the talisman and looked back, and asked, "Go further? Where do you want to transform? To the sky, or to people?"
"Nature is to people."
Mi Luo didn't want to occupy the authority of the five virtues, but just wanted to perfect the five virtues. After all, from a certain point of view, this road can also be regarded as an invincible defense method, which just serves as a way to motivate the common people. Manmin corresponds to the concept of means.
"In terms of human nature, morality is the virtue of establishing the way, which refers to a kind of positive feedback that specifies new principles, builds a new civilization, and passes it down; , or the virtues involving beings in the underworld will not be manifested in the human world, but mostly to save sentient beings, or do good deeds anonymously to accumulate virtue; merit is the virtue of good luck, apart from doing good deeds, people need to know, only the essence , combined with the gratitude and blessings of sentient beings, will form human merit; and if the act of accumulating merit comes from a kind heart, it may be transformed into the most basic merit."
After the Taishang Fuxiang talked about the four virtues at once, he stopped on the holy virtues.
"In terms of humanity, holiness can also be called virtue, but virtue cannot be called holiness. The core of holiness lies in the integration and unification of the existing order, or in other words, the collection of moral principles and the Gather it up."
"So it sounds like the five virtues are based on the basic human nature, good and evil, and their morality is the foundation of the five virtues? Yin virtue is the behavior of morality, merit is the manifestation of morality, merit is the heart of morality, and holiness is the collection of morality?"
"As far as the five virtues of humanity are concerned, there is nothing wrong with your understanding."
The Taishang's answer made Mi Luo frown: "But the way of humanity is not the way of a family, but the way of sentient beings. Different ethnic groups have different moral foundations, so the five virtues will naturally work differently. How to determine?"
"This matter requires you to think about it."
The Taishang Zhifu didn't answer this question. He just looked at the void and said softly: "Now, the acquired sentient beings have been born, the principles of the five virtues of the human way are beginning to emerge, and the laws of law are changing and evolving. Once. But before I leave, I have a question I want to ask you."
Seeing the expression on the Taishang's talisman, Mi Luo responded solemnly: "Excuse me."
The Taishang Talisman looked at Mi Luo and asked, "Who are you?"
This is a seemingly meaningless question, but when the Taishang Zhifu asked it, Mi Luo froze in place.
Later, he heard the Taishang holding the talisman and said: "At this moment, you are essentially the combination of the Mira Heavenly Truth and the Jade Emperor's Supreme Aspect on the side of the ten major dharma images of the Mira deity. Although you have mastered more than [-]% of the sovereignty of heaven and earth, Luo has nearly all memory and consciousness, spirituality, but are you really Mira?"
Mi Luo didn't know how to respond, he looked at the Talisman Holding Talisman, bowed and said, "Please explain?"
"Obviously I was the one who asked you, why did you ask for a solution?"
Hearing this, Mi Luo bowed again, he had a feeling that this issue was very important to him.
"I can't give you an answer, or no one can give you an answer."
Taishang Fuxiang shook his head, and said softly: "If you insist on asking, I can only ask you a few more questions, hoping to inspire you. I also hope that when I return, you already understand who you are .”
"First of all, let me ask you first, if at this moment Mi Luo derives the Jade Emperor Supreme Reality and Mi Luotian Reality again, are they you?"
"No!" Miro replied immediately.
"Okay, since that's the case, let me ask again, after the Jade Emperor Supreme Truth and Mi Luotian Truth are combined again, is it you?"
"No?" It was still an inferior answer.
"Next, if the bonding process and the subsequent experience are the same as you, is he you? Or, after you disappear, is he you?"
"To me, he is not me, to others, he is probably me..."
Mi Luo vaguely grasped the idea of Taishang's obsession, and at the same time he responded, he began to think quickly.
"Then if part of Mi Luo's consciousness is scattered, or the changes derived from the residual power of Mi Luo's heavenly truth merge into your body, a second you will be born in your body, thinking what you think, loving what you love, and hating what you Hate, is he you? Or, you lost your memory, and he inherited this part of the memory? Who is you?"
"One heart with multiple hearts, multiple hearts but not one heart, he is not me."
For this answer, Mi Luo paused for a while, and the answer was not so sure.
The Taishang Zhifu did not respond, but continued to ask: "I am very clear that you suspect that I am the spiritual change of the Supreme Moral Lord, so I would like to ask, if the Supreme Moral Lord, according to your current spirituality , derived a new you, is he you? Or, let me put it more bluntly, after the Supreme Moral Lord replaces you from the spiritual level, is that 'you' still you?"
Mi Luo fell into deep thought, and the Taishang holding the talisman continued: "You and I both know that as far as the innate gods are concerned, our essence comes from the Taishang Daozu, precisely because he dispersed the spirituality among all living beings, allowing the innate gods to see All sentient beings are the incarnation of the Supreme Being, and just now they regard us as the same kind, and recognize the identity and status of the acquired spirits, so when the Supreme Dao Patriarch wants to replace me, am I still me?"
Mi Luo, who has long been invulnerable to cold and heat, heard this, and a trace of cold sweat emerged on his body. The problem of the Supreme Being's amulet pointed out a core problem. difference?
How do I exist?
But Taishang Zhifuxiang didn't stop asking.
"Do you think you are you after reincarnation?"
"Finally, do you think you are Miro?"
"After reincarnation... I am naturally..."
Mi Luo fell silent in the middle of speaking, and wanted to answer the next question first, but stopped in the middle of speaking, and said slowly after a long time: "Yes, I am him, but he is not me."
"What about after reincarnation?"
"If the cause and effect are broken, he is naturally not me, at most he is my successor; but if the cause and effect are not broken and the burden is still there, he can be regarded as me..."
"So, who do you think you are?"
"I……"
Mi Luo opened his mouth, not knowing how to answer.
Seeing this, the Taishang holding the talisman stepped into the void, and gradually a little spiritual light emerged from his body, dissipating in the void, part of it merged into the movement of the body, the Tao, and the mysterious sky, and part of it merged into the physical body of the acquired spirits. Most of them gathered around Mi Luo.
"I hope that when I come back, you have already thought about this issue clearly. Otherwise, even if you can integrate your mind this time, it will be difficult to defeat the Holy See in the future. Only when you understand who you are, can you break away from the current constraints... ..."
The voice of Taishang Fuxiang became weaker and weaker, and finally fell into complete silence as the aura dissipated in the sky.
"Who am I?"
The one thinking about this question is not Mi Luo who is the Jade Emperor who is inside the heaven and earth at the moment, but [Mi Luo] who is outside the sky and is the world itself. This is also the question he is thinking about.
who I am?How to prove yourself to be yourself?How to tell the difference between yourself and an avatar?How to tell the difference between an avatar and an avatar?
【Mi Luo】Many ideas began to emerge in my mind.
If [Miluo] as the incarnation of Taishang Daozu is an independent existence, then as the incarnation of [Miluo] who opened up the world within himself, is the Jade Emperor Jun Miluo an independent existence?
If not, then why can 【Mira】 be regarded as an independent existence.
What is the difference between Taishang Daozu and [Miluo], [Miluo] and Miluo?
Similarly, [Mi Luo]'s current cultivation base, even if he enters reincarnation, after reincarnation, the essence will still not change much, and even his memory will gradually recover, so is the reincarnated [Mi Luo] the current [ Miro】?
If not, where is the difference between the two?
Even, [Mi Luo] looked at his treasure scroll, and some illusory continents in Miao Youtian.
'What is the relationship between the continents, creatures, and changes I have recorded and itself?If there is no relationship between the two, what is it that I have recorded?Are you moved?Or is it a reflection that lives in memory?But if this is the case, why does the Chaoyin method get feedback from these creatures in memory?If there is a relationship between the two, then what is the relationship between the creatures in my memory and the creatures after reincarnation?Inheriting and being inherited...'
【Mi Luo】The more thoughts in the heart, the more thoughts, the more wrong the emotions.
It is also fortunate that at this moment he is almost the existence of the will of heaven and earth, most of his essence has been transformed into the top ten dharma aspects and merged into the heaven and earth, and the rest of the consciousness that is active is either an incarnation or scattered, so it will not appear due to violent emotional fluctuations. If the vibration problem.
Of course, it is not easy for Mira and the pure Tathagata who are staying inside the heaven and earth at this moment. As Mira's unsublimated and Daoized Dharma aspect, the concepts of Dao and Fruit corresponding to both have begun to fluctuate under the influence of extreme emotions. Among them Mira can still rely on the power of the treasure scroll to barely maintain his own stability, but he also loses the ability to intervene in external changes, and the pure Tathagata will go directly to extinction after a large deviation in his own concept, so as to get rid of the interference of extreme emotions , At the same time, he intends to use this to figure out whether he is still himself after reincarnation.
ps: [Miluo] in this chapter refers to the full version of the deity, and Miluo refers to the Jade Emperor.Then this chapter involves a follow-up big setting, which has been revised many times, I hope it will not disturb everyone.
(End of this chapter)
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