This censor can handle it, he really sprays when something happens
Chapter 106 All eminent monks here are destined people, you can join me to teach Mahayana Buddhism i
Chapter 106 All eminent monks here are destined people, you can join me to teach Mahayana Buddhism in Confucianism
Qingyun Mountain was completely silent.
Buddha is originally Confucianism.
The words Li Qing are extremely insulting.
Buddhists, all eyes are tearing apart.
As long as Li Qing gave an unreasonable or very far-fetched explanation, they immediately rushed to the top of Qingyun Pavilion and pointed at Li Qing to curse.
Although Confucian scholars feel that the four words that Buddha is originally Confucianism are very domineering and have greatly humiliated Buddhism.
But he still felt in his heart that Li Qing might be blinded by hatred, that's why he said such words.
A gust of wind blew by, and the floating clouds of Your Excellency Qingyun floated along with it.
Floating clouds sweep the scenery, end is magnificent and boundless.
Li Qing pointed to the floating clouds and asked Master Huixiu, "Is it the wind or the clouds?"
Master Huixiu frowned again.
Instinctively felt that Li Qing would not ask such a simple question.
He pondered for a moment, then said: "The wind doesn't move, the clouds don't move, the poor monk thought it was the wind."
Lu Chengxun on the side followed suit: "Although it is the wind that caused the clouds to move, it is still the clouds in essence."
The crowd of onlookers also raised their heads to look at the floating clouds in the sky.
The answers in my mind vary.
Some people think it's wind.
Some people think it is cloud movement.
Their respective reasons are the same as those given by Master Huixiu and Lu Chengxun.
But like Master Huixiu, they thought that Li Qing would not ask such a simple question.
I was even more puzzled.
"The benefactor thinks, is it the wind or the clouds?" Master Huixiu asked.
Li Qing shook his head slowly and said, "It's not the wind, it's not the clouds."
The wind blows and the clouds float.
It's either the wind or the clouds.
In the end, Li Qing said that it was neither Feng Dong nor Yun Dong.
After hearing this, everyone felt that Li Qing was making trouble for no reason.
Even the Confucian scholars who supported Li Qing had this idea.
But Master Huixiu seemed to have thought of something, and asked in a deep voice, "What's moving?"
"The heart of the benevolent is moved."
Li Qing spat out four words softly, but it exploded in Master Huixiu's heart like a thunderbolt.
It's not the wind, it's not the clouds, the heart of the benevolent moves.
He seemed to have realized something, but he was still missing the last layer of window paper.
Master Huixiu's face suddenly became serious, and he stood up with a full face.
Among countless people who were puzzled, they respectfully saluted Li Qing.
"I implore the benefactor to enlighten me!"
Li Qing nodded slightly.
My impression of Master Huixiu is pretty good.
"It's not the wind or the clouds moving, but the heart is restless, and the heart is not pure.
My Confucian Mahayana Buddhism has a saying that all actions are impermanent, all dharmas have no self, they arise and perish in an instant. "
The voice fell.
Above the nine heavens, golden Buddha light shines.
In everyone's horrified eyes, the Confucian Way emerged.
One after another Buddha's voice spread all over the world.
The sky is full of golden lotus flowers, blooming to fill the void.
Confucianism and Taoism actually contain Buddhist ideas!
Seeing this scene, Master Huixiu was horrified.
All the eminent Buddhist monks who were watching were horrified!
They never expected that Li Qing really understood Buddhism! !
And it is such a profound Buddhist teaching.
Buddha is originally Confucianism.
Buddhist thought is actually in Confucianism!
This makes Buddhist disciples completely unacceptable.
Even the Taoist Lu Chengxun looked at Li Qing in shock.
He muttered in his mouth: "This person has the talents of the world. Could it be that in the future, the three religions of Confucianism, Buddhism and Taoism must be integrated into one!!"
After a long time, the Buddha's light disappeared.
Amidst the uproar and discussions, Master Huixiu said:
"When the mind is restless, if the mind is not pure, one cannot see the essence of Tao.
All actions are impermanent, all dharmas have no self, arise and perish in an instant.
So we who were a moment ago, and the world a moment ago, are not who we are now, nor are we who are in the world now.
Every moment of us, every moment of the world, is a new us, a new world.
What the benefactor said contains the most important principles of Buddhism, and the poor monk is convinced! "
Those onlookers who couldn't understand what Li Qing said, after listening to Master Huixiu's explanation, suddenly realized.
At the same time, I felt Li Qing's unfathomable and scholarly world even more.
Not only is he proficient in Confucianism, but he also has a thorough understanding of Taoism and Buddhism.
It is admirable and shocking.
Li Qing looked at Master Huixiu with a smile, and said, "Young children can be taught."
"The movement of the wind and the movement of the clouds do not exist, they both arise and die in an instant, and they are nothing."
"The world we see is not the real world, only a clear mind can see the essence of the world.
Once the heart is covered with dust and is no longer pure, you will not be able to see the real world, and you will not be able to understand the real Tao. "
"Huixiu, you really have the root of wisdom, why don't you join my school and inherit my Confucian Mahayana Buddhism?"
Upon hearing this, Master Huixiu sang a Buddha's name and said, "The benefactor is joking."
Although what Li Qing just said does contain the most important principles of Buddhism.
But it is absolutely impossible for him to change his court and change his face, deviate from Buddhism and devote himself to Confucianism.
Li Qing was not in a hurry, and continued: "The Hinayana Buddhism only focuses on personal practice, and saves few people. My Mahayana Buddhism, six perfections, ten thousand actions, cultivation of blessings and wisdom, benefiting sentient beings, not only saving oneself, but also saving sentient beings.
A gatha, a sentence, or even a word can save countless people. "
Master Huixiu smiled lightly and said, "The poor monk has a verse, please enlighten me."
Buddhist verses are his strengths.
Since Li Qing proposed that a single verse of Mahayana Buddhism can save countless people, Master Huixiu would not be humble in this regard.
Otherwise, how can we win the Three Religions Discussion, and win the Dazhou State Religion for Buddhism!
Li Qing said lightly: "You can say whatever you want."
Master Huixiu said: "Two years ago, the poor monk meditated under the Bodhi tree in the Lantuo Temple in Liuli Mountain, and realized the Buddha's mind. Today, I heard that all things are impermanent, all dharmas are impermanent, and all dharmas are impermanent. They arise and perish in an instant. I got this Bodhi verse."
As we all know, Master Huixiu is born with spiritual wisdom and is best at doing Buddhist gatha.
Under the expectant eyes of countless Buddhist eminent monks and a group of onlookers.
He said slowly: "The body is a bodhi tree, and the heart is like a mirror stand. Wipe it frequently so as not to stir up dust."
The human body is like a bodhi tree, and the human heart is like a bright mirror stand, which is pure and pure.
Wipe it diligently at all times, pay attention to self-cultivation and mind-cultivation, and don't let the bright mirror stand be contaminated with all kinds of greed and distracting thoughts, so as to keep the mind clean and bright forever.
This Buddhist gatha corresponds to what Li Qing just said about birth and death in an instant, everything is nothingness.
Li Qing was greatly surprised.
Unexpectedly, the master Huixiu in front of him could comprehend the Zen of the previous Huaxia Zen master based on his few words!
It's really incredible to have such wisdom, no wonder it is called the number one photo of Xuanjie Yuanzhao.
After listening to the discussion of the Three Religions, the crowd's eyes lit up, and they applauded and applauded loudly.
"As expected of Master Huixiu, this Bodhi gatha is really thought-provoking!"
"Master Huixiu's attainments in Buddhism have already reached an inestimable level."
"This Bodhi gatha is perfect and full of Buddha-nature. It is the ultimate principle of Buddhism. I can't pick a single point at all. I'm afraid Li Yushi won't be able to advise me."
The eminent monks from Dajue Temple all smiled.
Huixiu's Bodhi gatha is really impeccable.
There is a deep sense of emptiness.
However, what they didn't expect was that Li Qing was shaking his head and sighing, expressing his disapproval.
"Wrong, wrong. Bodhi doesn't have a tree, and the mirror is not a stand. There is nothing in the first place, where can the dust be gathered?"
After the words fell, the Confucian Way emerged again.
The golden Buddha lights are shining brightly.
Li Qing's words and deeds are all based on Buddhist principles.
Perfect the Buddhist thought again, and integrate it into the Confucian way, and become the Mahayana Buddhism in Confucianism!
After Huixiu heard this, her pupils suddenly narrowed, and she froze in place, motionless.
He murmured in a low voice: "Bodhi is enlightenment, Ti is wisdom, Bodhi is enlightened wisdom. The Bodhi tree is not a tree, and the bright mirror is not a mirror. There is nothing in the first place, so there will be no dust.
The dust is outside, the heart is inside, brush it often, the heart is clean and dust-free.
The dust is inside, the heart is outside, and it is always peeled off, there is no dust and no heart.
There is dust in the heart, the dust is the heart, why be afraid of the dust in the heart? "
After a while, Master Huixiu suddenly came to his senses, as if enlightened.
Standing up again, he solemnly bowed to Li Qing.
"Amitabha!
The little monk stayed inside, but the benefactor had already stepped out of himself and came to a wider world.
A monk is not as far away as a benefactor! "
The eminent monks of Dajue Temple in Dazhou, and some Buddhists at the scene.
They were all convinced by Li Qing.
Compared with Li Qing's Bodhi tree, there is no tree, and the mirror is not a stand.
Master Huixiu's Bodhi verses are indeed far inferior in terms of realm and breadth.
It seems to be verifying what Li Qing said.
Theravada Buddhism practices one's own body in order to save oneself.
In Mahayana Buddhism, the six perfections and ten thousand actions not only save oneself, but also save sentient beings.
Between the two, there is a difference like clouds and mud.
This comparison immediately made the eminent monks and Buddhist believers of Dajue Temple feel a deep sense of powerlessness.
Also began to doubt.
Is Buddhism really divided into Mahayana Buddhism and Theravada Buddhism?
Could it be that what I practice is Theravada Buddhism, and Confucianism has Mahayana Buddhism?
But in this way, doesn't it confirm that Buddhism is originally Confucianism?
This made them totally unacceptable.
Seeing that Master Huixiu changed his original title from a poor monk to a small monk, with such wisdom roots, Li Qing had the idea of including him in the gate wall and inheriting Mahayana Buddhism.
Asked: "Where do you go after you die?"
Master Huixiu replied: "Go to the pure land of Lingshan in the Western Heaven."
Buddhism practices the afterlife.
The biggest dream of all the monks and Buddhist believers in this world is to accumulate good deeds in this life and go to the pure land of Lingshan in the West in the next life.
In the final analysis, it is still Hinayana Buddhism that saves oneself.
Li Qing shook his head, expressing his disapproval.
Master Huixiu asked, "Where does the benefactor go after his death?"
Li Qing said: "I'm going to hell."
Monk Huixiu frowned, feeling even more puzzled.
"The little monk also knows that the benefactor has done good deeds and accumulated virtue. He is a person with great merit. How could he go to hell?"
Li Qingdao: "During the Great Zhou's war against the Liguo and the barbarians, no matter if they were the people in the head of Guizhou or the servants of the aristocratic families, they all enthusiastically joined the army and went to the battlefield to kill the enemy and make meritorious service.
Buddhism, however, hides in temples, beats wooden fish, and recites scriptures, ignoring the danger of the country.
In addition, Buddhist temples often own a lot of fertile land, and they hire and squeeze people to farm the land.
Receive the incense of believers and use it to decorate the splendor of temples and the golden body of Buddha.
But he refused to pay taxes to the court and contribute to the people of the world.
Thinking of oneself in this way does not take the sufferings of all beings to heart.
That's why I say that your Buddhism teaches Hinayana Buddhism.
I practice Confucian Mahayana Buddhism, educate all people, and save all living beings.
The Buddha of your Hinayana Buddhism is only enshrined in a clean place, but is there no Buddha in a filthy toilet?
Buddhas should be everywhere, there are Buddhas in the western heavens, but don’t hells need Buddhas more?
If I could become a Buddha, I would not become a Buddha, let alone go to the Western Paradise.
There are countless suffering souls waiting to be enlightened and saved in hell.
Theravada Buddhism does not limit, my Confucianism does my part!
This means that if I do not go to hell, who will go to hell? "
Boom! ! !
If I don't go to hell, who will go to hell? The nine words are finished.
Visions come back!
The sky and the earth are clear and bright, and everything shines.
The Confucian way is running with a bang, and it grows stronger again.
At the same time, one after another Buddha's voice spread all over the world that if I don't go to hell, who will go to hell.
Under Li Qing's feet, a twelfth-grade golden lotus suddenly appeared, supporting him high!
At the back of his head, circles of golden light of merit and virtue shone even more!
At this moment, Li Qing is like a Buddha descending into the mortal world, preaching scriptures for all living beings!
In the awe-inspiring righteousness on Li Qing's chest, there is a golden Buddha's light.
About half a cup of tea time passed, the twelve golden lotuses and the golden light of merit disappeared, and appeared at the feet and behind the head of the statue of Li Qingwen Palace.
Li Qing's ambition to integrate hundreds of schools into one furnace.
Start with Buddhism!
Qingyun Mountain.
Whether it is purely watching crowds, or Taoist believers, Buddhist believers, and Confucian and Taoist scholars.
At this moment, I just want to pay homage to Li Qing.
On the top of Qingyun Pavilion, Master Huixiu fell directly to the ground.
"I want to learn Confucianism and Mahayana Buddhism, please accept my entrance wall!"
The eminent monks of Dajue Temple saw this scene full of anger and anger.
"Huixiu! You must betray Buddhism!"
Master Huixiu's senior elder brother, an eminent monk over 300 years old, angrily rebuked him with supernatural powers.
The most intelligent disciple of Dajue Temple, unexpectedly Li Qing decided to change his sect after a few words.
This will be a huge and indelible shame to Buddhism!
Master Huixiu was unmoved, looked at his senior brother, and said:
"Brother, Confucianism has Mahayana Buddhism, and this is the path I am pursuing."
"Differences do not conspire with each other, I hope senior brother will not stop or get angry."
Li Qing even threatened to destroy Buddhism, and now he has created the so-called Mahayana Buddhism, which will greatly suppress the development and survival of Buddhism, how can the elder brother not be angry?
He turned into a glaring King Kong and cursed Master Huixiu.
However, Master Huixiu still said sincerely: "Senior Brother, you've got a picture."
"you!"
The elder brother glared at Master Huixiu.
If it wasn't for the fact that the three religions discussed Taoism and the imperial court selected the state religion, otherwise he would have smashed Master Huixiu and Li Qing to death with the demon pestle in his hand on the spot.
In the end, he could only scold Li Qing angrily: "You who deceive the public with evil words!"
Li Qing glanced at the senior brother, and then looked at Master Huixiu who was prostrate on the ground and the other four eminent monks from Dajue Temple.
"All appearances are illusory, and all conditioned dharmas are like dreams and bubbles, like dew and lightning, and should be viewed as such. My Confucian Mahayana Buddhism has a Diamond Sutra.
Form is not different from emptiness, emptiness is not different from form, form is emptiness, emptiness is form, and perception is the same.In my Confucian Mahayana Buddhism, there is a Prajna Paramita Heart Sutra.
One flower one world, one grass one heaven, one leaf one Tathagata, one sand one bliss, one side one pure land, one smile one karma, one thought one pure.My Confucian school has a Huayan Sutra of Mahayana Buddhism.
It cannot be said that it is not born, and it cannot be said that it is not born. It cannot be said that it is not born.My Confucian school has a Nirvana Sutra of Mahayana Buddhism.
All the eminent monks here are predestined people, you can join my Confucianism and learn my Confucian Mahayana Buddhism. "
(End of this chapter)
Qingyun Mountain was completely silent.
Buddha is originally Confucianism.
The words Li Qing are extremely insulting.
Buddhists, all eyes are tearing apart.
As long as Li Qing gave an unreasonable or very far-fetched explanation, they immediately rushed to the top of Qingyun Pavilion and pointed at Li Qing to curse.
Although Confucian scholars feel that the four words that Buddha is originally Confucianism are very domineering and have greatly humiliated Buddhism.
But he still felt in his heart that Li Qing might be blinded by hatred, that's why he said such words.
A gust of wind blew by, and the floating clouds of Your Excellency Qingyun floated along with it.
Floating clouds sweep the scenery, end is magnificent and boundless.
Li Qing pointed to the floating clouds and asked Master Huixiu, "Is it the wind or the clouds?"
Master Huixiu frowned again.
Instinctively felt that Li Qing would not ask such a simple question.
He pondered for a moment, then said: "The wind doesn't move, the clouds don't move, the poor monk thought it was the wind."
Lu Chengxun on the side followed suit: "Although it is the wind that caused the clouds to move, it is still the clouds in essence."
The crowd of onlookers also raised their heads to look at the floating clouds in the sky.
The answers in my mind vary.
Some people think it's wind.
Some people think it is cloud movement.
Their respective reasons are the same as those given by Master Huixiu and Lu Chengxun.
But like Master Huixiu, they thought that Li Qing would not ask such a simple question.
I was even more puzzled.
"The benefactor thinks, is it the wind or the clouds?" Master Huixiu asked.
Li Qing shook his head slowly and said, "It's not the wind, it's not the clouds."
The wind blows and the clouds float.
It's either the wind or the clouds.
In the end, Li Qing said that it was neither Feng Dong nor Yun Dong.
After hearing this, everyone felt that Li Qing was making trouble for no reason.
Even the Confucian scholars who supported Li Qing had this idea.
But Master Huixiu seemed to have thought of something, and asked in a deep voice, "What's moving?"
"The heart of the benevolent is moved."
Li Qing spat out four words softly, but it exploded in Master Huixiu's heart like a thunderbolt.
It's not the wind, it's not the clouds, the heart of the benevolent moves.
He seemed to have realized something, but he was still missing the last layer of window paper.
Master Huixiu's face suddenly became serious, and he stood up with a full face.
Among countless people who were puzzled, they respectfully saluted Li Qing.
"I implore the benefactor to enlighten me!"
Li Qing nodded slightly.
My impression of Master Huixiu is pretty good.
"It's not the wind or the clouds moving, but the heart is restless, and the heart is not pure.
My Confucian Mahayana Buddhism has a saying that all actions are impermanent, all dharmas have no self, they arise and perish in an instant. "
The voice fell.
Above the nine heavens, golden Buddha light shines.
In everyone's horrified eyes, the Confucian Way emerged.
One after another Buddha's voice spread all over the world.
The sky is full of golden lotus flowers, blooming to fill the void.
Confucianism and Taoism actually contain Buddhist ideas!
Seeing this scene, Master Huixiu was horrified.
All the eminent Buddhist monks who were watching were horrified!
They never expected that Li Qing really understood Buddhism! !
And it is such a profound Buddhist teaching.
Buddha is originally Confucianism.
Buddhist thought is actually in Confucianism!
This makes Buddhist disciples completely unacceptable.
Even the Taoist Lu Chengxun looked at Li Qing in shock.
He muttered in his mouth: "This person has the talents of the world. Could it be that in the future, the three religions of Confucianism, Buddhism and Taoism must be integrated into one!!"
After a long time, the Buddha's light disappeared.
Amidst the uproar and discussions, Master Huixiu said:
"When the mind is restless, if the mind is not pure, one cannot see the essence of Tao.
All actions are impermanent, all dharmas have no self, arise and perish in an instant.
So we who were a moment ago, and the world a moment ago, are not who we are now, nor are we who are in the world now.
Every moment of us, every moment of the world, is a new us, a new world.
What the benefactor said contains the most important principles of Buddhism, and the poor monk is convinced! "
Those onlookers who couldn't understand what Li Qing said, after listening to Master Huixiu's explanation, suddenly realized.
At the same time, I felt Li Qing's unfathomable and scholarly world even more.
Not only is he proficient in Confucianism, but he also has a thorough understanding of Taoism and Buddhism.
It is admirable and shocking.
Li Qing looked at Master Huixiu with a smile, and said, "Young children can be taught."
"The movement of the wind and the movement of the clouds do not exist, they both arise and die in an instant, and they are nothing."
"The world we see is not the real world, only a clear mind can see the essence of the world.
Once the heart is covered with dust and is no longer pure, you will not be able to see the real world, and you will not be able to understand the real Tao. "
"Huixiu, you really have the root of wisdom, why don't you join my school and inherit my Confucian Mahayana Buddhism?"
Upon hearing this, Master Huixiu sang a Buddha's name and said, "The benefactor is joking."
Although what Li Qing just said does contain the most important principles of Buddhism.
But it is absolutely impossible for him to change his court and change his face, deviate from Buddhism and devote himself to Confucianism.
Li Qing was not in a hurry, and continued: "The Hinayana Buddhism only focuses on personal practice, and saves few people. My Mahayana Buddhism, six perfections, ten thousand actions, cultivation of blessings and wisdom, benefiting sentient beings, not only saving oneself, but also saving sentient beings.
A gatha, a sentence, or even a word can save countless people. "
Master Huixiu smiled lightly and said, "The poor monk has a verse, please enlighten me."
Buddhist verses are his strengths.
Since Li Qing proposed that a single verse of Mahayana Buddhism can save countless people, Master Huixiu would not be humble in this regard.
Otherwise, how can we win the Three Religions Discussion, and win the Dazhou State Religion for Buddhism!
Li Qing said lightly: "You can say whatever you want."
Master Huixiu said: "Two years ago, the poor monk meditated under the Bodhi tree in the Lantuo Temple in Liuli Mountain, and realized the Buddha's mind. Today, I heard that all things are impermanent, all dharmas are impermanent, and all dharmas are impermanent. They arise and perish in an instant. I got this Bodhi verse."
As we all know, Master Huixiu is born with spiritual wisdom and is best at doing Buddhist gatha.
Under the expectant eyes of countless Buddhist eminent monks and a group of onlookers.
He said slowly: "The body is a bodhi tree, and the heart is like a mirror stand. Wipe it frequently so as not to stir up dust."
The human body is like a bodhi tree, and the human heart is like a bright mirror stand, which is pure and pure.
Wipe it diligently at all times, pay attention to self-cultivation and mind-cultivation, and don't let the bright mirror stand be contaminated with all kinds of greed and distracting thoughts, so as to keep the mind clean and bright forever.
This Buddhist gatha corresponds to what Li Qing just said about birth and death in an instant, everything is nothingness.
Li Qing was greatly surprised.
Unexpectedly, the master Huixiu in front of him could comprehend the Zen of the previous Huaxia Zen master based on his few words!
It's really incredible to have such wisdom, no wonder it is called the number one photo of Xuanjie Yuanzhao.
After listening to the discussion of the Three Religions, the crowd's eyes lit up, and they applauded and applauded loudly.
"As expected of Master Huixiu, this Bodhi gatha is really thought-provoking!"
"Master Huixiu's attainments in Buddhism have already reached an inestimable level."
"This Bodhi gatha is perfect and full of Buddha-nature. It is the ultimate principle of Buddhism. I can't pick a single point at all. I'm afraid Li Yushi won't be able to advise me."
The eminent monks from Dajue Temple all smiled.
Huixiu's Bodhi gatha is really impeccable.
There is a deep sense of emptiness.
However, what they didn't expect was that Li Qing was shaking his head and sighing, expressing his disapproval.
"Wrong, wrong. Bodhi doesn't have a tree, and the mirror is not a stand. There is nothing in the first place, where can the dust be gathered?"
After the words fell, the Confucian Way emerged again.
The golden Buddha lights are shining brightly.
Li Qing's words and deeds are all based on Buddhist principles.
Perfect the Buddhist thought again, and integrate it into the Confucian way, and become the Mahayana Buddhism in Confucianism!
After Huixiu heard this, her pupils suddenly narrowed, and she froze in place, motionless.
He murmured in a low voice: "Bodhi is enlightenment, Ti is wisdom, Bodhi is enlightened wisdom. The Bodhi tree is not a tree, and the bright mirror is not a mirror. There is nothing in the first place, so there will be no dust.
The dust is outside, the heart is inside, brush it often, the heart is clean and dust-free.
The dust is inside, the heart is outside, and it is always peeled off, there is no dust and no heart.
There is dust in the heart, the dust is the heart, why be afraid of the dust in the heart? "
After a while, Master Huixiu suddenly came to his senses, as if enlightened.
Standing up again, he solemnly bowed to Li Qing.
"Amitabha!
The little monk stayed inside, but the benefactor had already stepped out of himself and came to a wider world.
A monk is not as far away as a benefactor! "
The eminent monks of Dajue Temple in Dazhou, and some Buddhists at the scene.
They were all convinced by Li Qing.
Compared with Li Qing's Bodhi tree, there is no tree, and the mirror is not a stand.
Master Huixiu's Bodhi verses are indeed far inferior in terms of realm and breadth.
It seems to be verifying what Li Qing said.
Theravada Buddhism practices one's own body in order to save oneself.
In Mahayana Buddhism, the six perfections and ten thousand actions not only save oneself, but also save sentient beings.
Between the two, there is a difference like clouds and mud.
This comparison immediately made the eminent monks and Buddhist believers of Dajue Temple feel a deep sense of powerlessness.
Also began to doubt.
Is Buddhism really divided into Mahayana Buddhism and Theravada Buddhism?
Could it be that what I practice is Theravada Buddhism, and Confucianism has Mahayana Buddhism?
But in this way, doesn't it confirm that Buddhism is originally Confucianism?
This made them totally unacceptable.
Seeing that Master Huixiu changed his original title from a poor monk to a small monk, with such wisdom roots, Li Qing had the idea of including him in the gate wall and inheriting Mahayana Buddhism.
Asked: "Where do you go after you die?"
Master Huixiu replied: "Go to the pure land of Lingshan in the Western Heaven."
Buddhism practices the afterlife.
The biggest dream of all the monks and Buddhist believers in this world is to accumulate good deeds in this life and go to the pure land of Lingshan in the West in the next life.
In the final analysis, it is still Hinayana Buddhism that saves oneself.
Li Qing shook his head, expressing his disapproval.
Master Huixiu asked, "Where does the benefactor go after his death?"
Li Qing said: "I'm going to hell."
Monk Huixiu frowned, feeling even more puzzled.
"The little monk also knows that the benefactor has done good deeds and accumulated virtue. He is a person with great merit. How could he go to hell?"
Li Qingdao: "During the Great Zhou's war against the Liguo and the barbarians, no matter if they were the people in the head of Guizhou or the servants of the aristocratic families, they all enthusiastically joined the army and went to the battlefield to kill the enemy and make meritorious service.
Buddhism, however, hides in temples, beats wooden fish, and recites scriptures, ignoring the danger of the country.
In addition, Buddhist temples often own a lot of fertile land, and they hire and squeeze people to farm the land.
Receive the incense of believers and use it to decorate the splendor of temples and the golden body of Buddha.
But he refused to pay taxes to the court and contribute to the people of the world.
Thinking of oneself in this way does not take the sufferings of all beings to heart.
That's why I say that your Buddhism teaches Hinayana Buddhism.
I practice Confucian Mahayana Buddhism, educate all people, and save all living beings.
The Buddha of your Hinayana Buddhism is only enshrined in a clean place, but is there no Buddha in a filthy toilet?
Buddhas should be everywhere, there are Buddhas in the western heavens, but don’t hells need Buddhas more?
If I could become a Buddha, I would not become a Buddha, let alone go to the Western Paradise.
There are countless suffering souls waiting to be enlightened and saved in hell.
Theravada Buddhism does not limit, my Confucianism does my part!
This means that if I do not go to hell, who will go to hell? "
Boom! ! !
If I don't go to hell, who will go to hell? The nine words are finished.
Visions come back!
The sky and the earth are clear and bright, and everything shines.
The Confucian way is running with a bang, and it grows stronger again.
At the same time, one after another Buddha's voice spread all over the world that if I don't go to hell, who will go to hell.
Under Li Qing's feet, a twelfth-grade golden lotus suddenly appeared, supporting him high!
At the back of his head, circles of golden light of merit and virtue shone even more!
At this moment, Li Qing is like a Buddha descending into the mortal world, preaching scriptures for all living beings!
In the awe-inspiring righteousness on Li Qing's chest, there is a golden Buddha's light.
About half a cup of tea time passed, the twelve golden lotuses and the golden light of merit disappeared, and appeared at the feet and behind the head of the statue of Li Qingwen Palace.
Li Qing's ambition to integrate hundreds of schools into one furnace.
Start with Buddhism!
Qingyun Mountain.
Whether it is purely watching crowds, or Taoist believers, Buddhist believers, and Confucian and Taoist scholars.
At this moment, I just want to pay homage to Li Qing.
On the top of Qingyun Pavilion, Master Huixiu fell directly to the ground.
"I want to learn Confucianism and Mahayana Buddhism, please accept my entrance wall!"
The eminent monks of Dajue Temple saw this scene full of anger and anger.
"Huixiu! You must betray Buddhism!"
Master Huixiu's senior elder brother, an eminent monk over 300 years old, angrily rebuked him with supernatural powers.
The most intelligent disciple of Dajue Temple, unexpectedly Li Qing decided to change his sect after a few words.
This will be a huge and indelible shame to Buddhism!
Master Huixiu was unmoved, looked at his senior brother, and said:
"Brother, Confucianism has Mahayana Buddhism, and this is the path I am pursuing."
"Differences do not conspire with each other, I hope senior brother will not stop or get angry."
Li Qing even threatened to destroy Buddhism, and now he has created the so-called Mahayana Buddhism, which will greatly suppress the development and survival of Buddhism, how can the elder brother not be angry?
He turned into a glaring King Kong and cursed Master Huixiu.
However, Master Huixiu still said sincerely: "Senior Brother, you've got a picture."
"you!"
The elder brother glared at Master Huixiu.
If it wasn't for the fact that the three religions discussed Taoism and the imperial court selected the state religion, otherwise he would have smashed Master Huixiu and Li Qing to death with the demon pestle in his hand on the spot.
In the end, he could only scold Li Qing angrily: "You who deceive the public with evil words!"
Li Qing glanced at the senior brother, and then looked at Master Huixiu who was prostrate on the ground and the other four eminent monks from Dajue Temple.
"All appearances are illusory, and all conditioned dharmas are like dreams and bubbles, like dew and lightning, and should be viewed as such. My Confucian Mahayana Buddhism has a Diamond Sutra.
Form is not different from emptiness, emptiness is not different from form, form is emptiness, emptiness is form, and perception is the same.In my Confucian Mahayana Buddhism, there is a Prajna Paramita Heart Sutra.
One flower one world, one grass one heaven, one leaf one Tathagata, one sand one bliss, one side one pure land, one smile one karma, one thought one pure.My Confucian school has a Huayan Sutra of Mahayana Buddhism.
It cannot be said that it is not born, and it cannot be said that it is not born. It cannot be said that it is not born.My Confucian school has a Nirvana Sutra of Mahayana Buddhism.
All the eminent monks here are predestined people, you can join my Confucianism and learn my Confucian Mahayana Buddhism. "
(End of this chapter)
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