I am invincible in Tianshi Mansion

Chapter 252 Three Steps on the Road to Immortal Cultivation

So now Qi Lianxue is still a rusty iron sword. The treatment she received was to constantly peel off one piece of rust after another. This kind of treatment cannot eliminate all the rust at once. It's just containment, not cure.

Once Qi Lianxue is forced into a desperate situation again, the only thing waiting for him is to sublimate to the utmost, to burn himself to the point that not even the iron slag remains.

When talking about Qi Lianxue, Ling Qingyi also fed back to Zhou Xuan what she knew about Qi Lianxue, and at the same time asked through voice transmission: "Zhou Xuan, do you have a way to solve Senior Sister Qi's Tao injury?"

Qi Lianxue once studied at the Heluo Heavenly Master's Mansion with Advocate Qian, and she is Ling Qingyi's senior sister in name. Although there is an age difference between the two of them by hundreds of years, Qi Lianxue is cold on the outside and hot on the inside, and she is still very warm to people she knows. , among them Ling Qingyi.

Regarding Ling Qingyi's question, Zhou Xuan had no choice but to tell the whole story about the original situation. After Ling Qingyi heard it, although she was unwilling, she still sighed faintly.

……

On the top of the palace hall.

Master Luo Tiantian first cleared his throat, and said leisurely: "Students, please be patient, the second lecture will start now."

"For this lecture, according to the usual practice, three Taoist friends from different cultivation directions have been invited to join me in giving a lecture for everyone."

"As we all know, my celestial master's orthodoxy is inherited from the orthodox Taoist sect, and I have taken three general directions from the Three Thousand Dao, as the foundation for the cultivation of Taoism that is suitable for the majority of monks..."

"In the Tao of Heavenly Master, there are three schools of 'sword', 'talisman', and 'skill'."

"I, Luo San, entered Taoism with the sword, so I talked about the profound knowledge of Taoism in the word 'sword'..."

"This Fellow Daoist Yu Kun and this Fellow Daoist Yao Qiu are both in the word 'shu'. Fellow Daoist Yu Kun is following the Five Elements, while Fellow Daoist Yao Qiu is practicing the Bagua Fengshui..."

"As for fellow Daoist Qi Lianxue, she is a leader in the word 'Fu'. She will explain the Tao of 'Fu' to fellow Taoists, hoping to confirm and improve each other."

After a brief introduction to the other three lecturers, Master Luo Tiantian officially started.

"This time, let me tell you about the essence of Nascent Soul... After understanding this point, it will definitely help those in the late stage of alchemy break through to the Nascent Soul stage."

"Cultivating immortals, in fact, there is no such thing as the 'Yuanying period'..."

"Under the Immortal Dao, there are three levels, or in other words, it can be planned as three steps."

"The first step is the golden core."

"A mortal refines Qi into the body, continuously tempers the body through the true energy, strengthens the three souls, and achieves the foundation of cultivation."

"But it's not enough to have a foundation. The existence of a foundation is like a platform through which monks can exchange their own turbid energy with the spiritual energy of the outside world, so as to continuously cleanse their bodies, temper their muscles and bones, and make them capable of being called It is the 'Tao Body'."

"And if you want to realize the accumulation of heaven and earth aura and the essence of the sun and the moon, you must use the golden elixir."

"When the foundation is completely consolidated, once the monks sense the heaven and the earth, they can condense the golden core in their bodies. The formation of the golden core means that the monks can use themselves as the medium to turn the aura of the heavens and the earth and the essence of the sun and the moon into true essence, and store them In the body, turn it into your own use."

"And this is the first step."

"The second step is called Yuanshen."

"A monk who has a golden core means that he has broken away from the concept of 'mortal', can realize the bigu of the Tao body, and can survive only by breathing the aura of heaven and earth."

"A monk in the alchemy period has a lifespan of 500 years. During this period, the monk continues to temper the body through Zhoutian Tuna, and constantly adds foundation to the golden core, condensing the soul. When the foundation is sufficient, the soul returns to one, and the golden core breaks. , the Nascent Soul is just born."

"However, that's not the case."

"The primordial spirit is the ultimate soul."

"After the golden core, it is actually the primordial spirit."

"However, the span of this step is too large, so there is a transitional stage between the alchemy stage and the distraction stage, which is the Nascent Soul stage."

"Many people in the late stage of alchemy have been unable to become a broken baby because they are not clear enough about the truth and reality."

"In ancient times, there were immortals imitating the practice of childbirth, trying to conceive the primordial spirit directly within the golden core, but ultimately failed, but this failed act laid the foundation for the 'primordial infant' for future generations."

"If you want to conceive the primordial spirit within the golden core, then, as the primordial spirit continues to take shape, the barriers of the golden core will also become stronger. When it reaches a certain level, the power of the primordial spirit will not be enough to attack Wearing the golden elixir, at that time, the cultivator will also die and disappear."

"So, when the primordial spirit has not been condensed, it needs to break out of the pill. After the pill is broken into a baby, the state that has not yet formed the primordial spirit is the 'primordial infant'."

"The Nascent Soul is too fragile, like a newborn baby, after it appears, it will move from the dantian to the sea of ​​consciousness."

"But no matter how weak the Nascent Soul is, after it appears, it will bring a change to the monks. This change is the unique method of the second step—mana."

"After the Nascent Soul is conceived, the monks still need to breathe out all the previously accumulated true energy into mana through Zhou Tian. The deeper the accumulation of the core formation stage, the more powerful the mana in the Nascent Soul stage. The existence of mana, The fragile Nascent Soul also has a powerful means of self-protection."

"This is the Nascent Soul Stage."

"So, when the friends in the late stage of alchemy understand this, you should know how to adjust and leapfrog this step."

"As for Yuanying to Yuanshen..."

"The Nascent Soul grows stronger, gains the power to break away from the Dao Body and fight, and after entering the next step, it becomes the Yuanshen."

"This step, how to make a leap? It's something that fellow Daoists in the late Nascent Soul stage need to pay attention to!"

"After the Nascent Soul is conceived, it will gradually find its own 'Tao' through Zhoutian Tuna and the induction of heaven and earth. When the time is right, it will be upgraded to Yuanshen."

"And the third step is called 'Shinichi'."

"The so-called true one means that the primordial spirit and the Tao body become one, which is what we often call the 'integration period'. After the integration, it is the Mahayana period, and after the Mahayana period, if it is refined, a crossing During the period of catastrophe, the entire period of transcending catastrophe, monks are actually preparing for the period of transcending catastrophe, and at the end of the period of transcending catastrophe, monks communicate with heaven and earth, and catastrophe descends."

"This catastrophe varies from person to person. If you pass through it, you will transform into a mortal body and become an immortal body. If you don't pass through, your body will die and your way will disappear, and you will give back to the world with your cultivation."

"This third step is still too far away from you. I will talk about it in order to supplement the concept of these three steps."

"Next, let's talk about the second step, the step from Nascent Soul to Yuanshen—what is 'enlightenment'?"

(End of this chapter)