From the leader of Mingjiao to the heavens

Chapter 217

Wei Xiao returned home with Mao Xiaofang's Daoist scriptures, and began to read the "Five-Qi Adjustment Divine Method".

This book talks about the kung fu of mobilizing the essence of the five elements between heaven and earth to replenish one's five internal organs through five kinds of talismans, so as to protect the mind from external evils.

Since the talisman can mobilize the essence of the five elements, a series of spells to control the invisible are derived.

This kind of self-cultivation is the primary purpose, and various supernatural powers and spells are by-products, which are the characteristics of the orthodox Taoism of Xuanmen.

The internal cultivation skills of the Talisman School are poor, and they need to borrow strength from the outside, borrowing the power of heaven and earth, borrowing the power of ghosts and gods, and borrowing the power of mountains, rivers and rivers.

Wei Xiao's practice is actually the Kungfu of the Danding School of Taoism. It focuses on internal training, but it is not good for external use. The Danding School refines Qi and transforms the gods. If you don't give birth, you won't be afraid of foreign demons.

Therefore, he does not need to mobilize the spiritual energy of the five elements from the outside to protect his mind, let alone nourish the five internal organs with them.

On the contrary, this method of controlling the aura of the five elements is more useful to him.

To control the aura of the five elements, you need to use talismans. The external talisman and the inner heavenly talisman can be effective only when man and nature are one.

You have to use brushes, cinnabar, yellow paper to draw symbols...

Wei Xiao didn't need these things. He practiced Tianshan Liuyang Palm, and he could directly condense yin and yang into a seal.

In fact, the key to drawing talismans lies in clearing the mind, so that no thoughts will arise, and if one stroke is made, the sky and the earth will shake, and ghosts and gods will be shocked.

The various calming mantras, mouth-cleaning mantras, hand-quieting mantras, and Andi mantras before drawing talismans are all for the purpose of getting rid of distracting thoughts. People with deep skills in drawing talismans, such as Mao Xiaofang, don't need these.

The premise of Wei Xiao's practice of Xiaoyao School martial arts is that all thoughts are extinguished, especially after the Beiming Divine Art is completed, the Dahe Chariot can only be launched with the silent Yuanshen shining on the Beiming Qi Sea, and the talisman of the Tianshan Liuyang Palm must be absolutely calm. Condensed out, these are ready-made kung fu.

According to the talisman drawn on the book, he mobilized the true qi in his body to condense the shape, and when he thought of it, he took shape.

The talisman formed by the true qi cannot be seen by ordinary people, but it really exists and can be seen by those who have the Tao. The talisman drawn with a pen has to be burned with fire. His talisman does not need to be burned, it will take effect directly!
He first lit a candle in front of him, condensed a fire talisman in the palm of his hand, pointed the Juejue sword forward, and designated the candle, the emperor's talisman in his skull silently shone, interacted with the palm psychic talisman, and then produced a certain kind of flame with the flame. Induction in the dark.

When he lifted his finger, the flame broke away from the candle and flew straight up. His finger pointed to the east, and the flame flew to the east. His finger pointed to the west, and the flame flew to the west. When it reaches the flame, it immediately turns into acquired anger, which makes a little flame the size of a thumb turn into a big fireball.

"It's done! It's done!" Wei Xiao can also ignite objects with a yang finger, and chop out hot fire with a flame knife, but it is fundamentally different from this Taoist method of controlling fire, and it is more relaxed and happy, because Talisman is to mobilize the aura of the five elements from the outside world. You don't contribute any effort yourself, you just grasp the direction.

The power of the fire control technique varies from big to small, and what Wei Xiao has practiced is the most basic one-finger fire control technique.

Among the five qi regulating gods, the easiest one is the fire control technique, followed by the water control technique. If you want to practice the water control technique, the power of the Taihuang Tianlu is not enough, and you need the second Taiming talisman.

The runes contained in "C" and "D" in Wei Xiaoguan Xiaoyao Secret Book are called Xiaoyao runes. Taihuang Tianlu needs eighteen Xiaoyao runes, and Taiming Minglu needs [-] Xiaoyao runes.

According to the practice method of the Fulu school, this rune is cultivated to a certain level by oneself, and the master leads it to pray to the heaven through a series of rituals.

Wei Xiao's celestial talisman was bestowed on him by himself, which is equivalent to that he is his own celestial being. One can imagine how difficult it is to condense it into a celestial talisman.

The difficulty of the Taihuang Tianlu composed of condensing thirty-six runes is not twice that of the Taihuang Tianlu composed of eighteen runes. If you want to run [-] kilometers and [-] kilometers in one go, the difficulty is geometrically multiple growing.

Wei Xiao tried to refine the Master Taiming talisman, but he failed the first time. The second time was also at the last moment, and he failed because of a little distraction. He did not take shape until the third time.

At the same time as the Tianlu took shape in his head, a glittering golden Taiping Tianlu appeared on the top of the window on the right side of the first floor of the Golden Pagoda. A little more intense.

After practicing the second Taiming talisman, he will be able to use the water control technique, and then he can condense the talisman with his palm and control the water with his hands. He can condense water vapor from the air, and can also draw water balls from the pool.

The next step is the art of controlling earth, which requires the third Qingming talisman. Wei Xiao can't practice it for the time being, so he has to.

He made a copy of this "Five-Qi Adjustment Divine Method", put it in Xiaoyao Library, and returned it to Mao Xiaofang, and borrowed a copy of "Shangqing Magical Talisman" from Mao Xiaofang, which recorded thousands of methods for making spiritual talismans.After reading it, borrow another copy of "Heavenly Refining Artifact".

After learning the most basic methods of making talismans and refining weapons, Wei Xiao gradually understood the few magic weapons that Wei Xiao didn't understand at first.

First of all, the magic lamp. As he guessed in advance, the most precious thing is the wick. The lamp is just a carrier. The wick has existed for at least two thousand years. The lamp should have been replaced several times. Mounted by monks.

As for the lamp god inside, it is better to say that it is a lamp spirit, and it can also be changed.

Therefore, this treasure should have only one wick at first, which is a magic weapon of fire attribute, which was put into the lamp by later generations to refine it into a lamp.

According to the method of consecrating fire-attribute magical artifacts described in "Heavenly Refining Artifacts", Wei Xiao condensed twenty-five five-fire talismans from the palm of his hand, and put them into the wicks in groups of five, and then used his own blood as the magic weapon. Yin, connect your own heart energy to it, the heart belongs to fire, the heart hides the gods, and the heart energy contains divine fire. At the same time, the Taiming talisman activates energy, leaving a talisman seal in the wick...

After the sacrifice is successful, this magic weapon will be completely under his command. If the lamp god Jiumozhi dares not to obey his order, he can decide Jiumozhi's life or death in one thought!
Wei Xiao called this lamp the Dharma Protector Magic Lamp.

His second magic weapon is the fan carried by the lamp god.

He asked Mao Xiaofang for advice. Shilu Zhenren was the name of Li Chunfang, the chief assistant of the cabinet during the Jiajing period of the Ming Dynasty. Emperor Jiajing of the Ming Dynasty and Huizong of the Song Dynasty were both famous Taoist emperors. Usually responsible for writing green poems for the emperor, and has a deep understanding of Taoism.

This fan should be made by Li Chunfang. Wei Xiao still can't comprehend the meaning of the paintings and poems on it, but the fan itself is a magic weapon. The handle fan is infused with yin and yang, and the twelve celestial symbols from the six yang palms of Tianshan Mountain are printed on it, which corresponds to the twelve news hexagrams in the Book of Changes.

Wei Xiao named this fan the Yin Yang Treasure Fan.

(End of this chapter)