Prehistoric: Senior Brother Xuanmen
Chapter 379 I Just Borrowed a Net, You Want My Whole West?
Chapter 379 I Just Borrowed a Net, You Want My Whole West? (ask for subscription, ask for monthly pass)
In the main hall of Zixiao Palace, Xuan Chengzi turned his head to look at Saint Zhunti, "I still have a question that I would like to ask my uncle for advice."
Hearing this familiar address, the corners of the Zhunti saint's mouth rose slightly, and he said with a smile: "If you have any questions, my nephew, feel free to tell me, I will know that I will talk about everything."
Xuan Chengzi was also polite, and said seriously: "What I want to ask is the mystery of the art of great ambition!"
Saint Zhunti immediately understood what he was thinking, "You want to know that since we already know that it is the great ambition that has achieved the Dao of Heaven and Demon outside the Territory, why don't we use the technique of great ambition to fight against it?"
"That's right!"
Xuan Chengzi nodded.
In the way of the other, return the other body.
This is the best plan he imagined to fight against the Demon Ancestor.
Aren’t the Second Saints of the West also masters in using the art of great ambitions? If they make another great wish to offset the effect of “one foot higher than Tao, the height of evil is ten feet taller”, wouldn’t everything be solved easily?
But the Second Saints of the West are not fools, and Daozu is not a fool, so they must have thought of this move.
There must be special reasons for not doing it.
The answer may well lie in the mysteries of the Art of Great Wish itself.
Saint Zhunti gave him a glance of approval, then sighed, and said with some helplessness: "It's actually very simple. The reason why we don't use the technique of great ambition to offset the effect of 'the Tao is one foot tall and the devil is one foot high' is because We can't do it!"
Xuan Chengzi was a little puzzled, and subconsciously glanced at Daozu.
Facing the demon ancestor, it is not uncommon for the second sage of the West to fail to do it, but there is no reason why the Taoist ancestor could not do it.
Or is it that the demon ancestor is already so strong that the technique of great ambition has no effect on it?
This is quite possible.
While thinking about it, Zhunti Saint's next words brought him a new shock.
"The so-called great ambition is the wish of the vast, beautiful, and benefiting all sentient beings!"
"If you want to perform the art of great ambition, besides being proficient in this great supernatural power, there are other conditions."
"First of all, the big wish made by the caster must be beneficial to all beings; secondly, the caster is willing to pay the price for the big wish made by himself, and the price depends on the difficulty of the big wish!"
Hearing this, Xuan Chengzi only felt more doubts welling up.
The two conditions of the great wish technique are very different from what he imagined.
Originally, in his imagination, the Great Wish Art was a kind of supernatural power similar to "whatever you want", but now it seems that this is a supernatural power of "sacrificing yourself for others"!
Bear all the costs to perfect others!
And this "other" is not aimed at a single individual, it has to be sentient beings!
Thinking back now on the great wishes made by the two sages of the West, including their disciple Ksitigarbha, it seems that they are really broad and beautiful wishes.
For example, the forty-eight great vows they made when they were sanctified, each of which is to save all living beings and let them ascend to bliss; For example, when they use Western religion as firewood to ignite the fire of Buddhism, they make a grand vow of "May the three thousand worlds of Saha be planted with the Eight Jewels of the West", which is also a good wish for the benefit of all sentient beings!
So is "the Tao is one foot high, and the devil is one foot high" also counted as a good wish for the benefit of all sentient beings?
Of course!
As long as the Tao here does not refer specifically to the Taoist ancestors, nor does the demon refer specifically to the demon ancestors, but refers to all sentient beings who have entered the Taoist and demon gates, including the Taoist ancestors and the demon ancestors.
In the battle between Dao and Demon back then, there were a lot of followers under the command of Dao Ancestor and Mo Ancestor.
In this way, we can understand the great wish of "the Tao is as high as one foot and the devil is as high as ten feet", and we can understand why the Taoist sect is prosperous now, and the demon sect of the outer world is also flourishing.
It is precisely because this great ambition is not aimed at a single individual, but at two groups of Dao and Demon.
A genuine good will!
At the same time, it is difficult to imagine the difficulty of carrying out great ambitions for two groups, including Daozu and Mozu.
After all, during the battle between Dao and Demon, neither the Dao Ancestor nor the Mo Ancestor had been sanctified yet, but now they are both Heaven-level saints.
It's not easy to carry out big ambitions... Wait!
Xuan Chengzi suddenly noticed something was wrong.
At the end of the Dao Demon War, the Demon Ancestor was defeated. The situation he faced would only be worse than what they are now. So how did he make such a big wish at that time?
When he uttered this question, Daozu suddenly showed a smile on his face, with relief and satisfaction, he explained softly: "Because that great wish was made by another chaotic demon god named Huozhu."
"Fire candle? Chaos Demon God?"
Xuan Chengzi's eyes widened, and the Zhunti sage beside him also frowned, showing a look of novelty.
It was also the first time he had heard the name.
Daozu swept the dust lightly in his hand, and a message immediately appeared in the minds of the two of them.
Slowly unfolding like a picture scroll, it depicts the radiant divine light blooming in the depths of the vast chaos, and a stalwart figure can be vaguely seen in the divine light, only some vague human-like silhouettes can be seen.
No, it's not that he's in the light, it's that he's shining the light!
All the radiant divine light comes from himself, and it is he who illuminates the surrounding chaos!
Daozu sighed as if reminiscing, "Huozhu is the name he gave himself. He is the Chaos Demon God transformed from Dao Dao. Make me powerless."
Act on the avenue!
Xuan Chengzi pulled hard in his heart.
In the past, he couldn't understand the meaning of Daozu's words.
But all because of witnessing the opening of the spiritual universe, he has a deeper understanding of the prehistoric, the chaos, and even the entire universe.
If the way of heaven is the law of operation of the prehistoric world, then the so-called Dao is the law of operation of the entire universe, including the prehistoric and the chaos...
Although the Dao ancestor can control the way of heaven, he has the final say on everything in the prehistoric, but he is powerless outside the prehistoric.
Just like the two sages in the West borrowed from Tiandao, the Dao Dao of the Fire Candle Demon God borrowed directly from Dao.
This is the mighty power of the Chaos Demon God!
Regardless of past life or present life, the four characters of Chaos Demon God are as loud as thunder.
Xuan Chengzi knew very well what kind of existence could be called a Chaos Demon God.
Especially after witnessing the opening of the spiritual universe by the Four Saints, he has a deeper understanding of the Chaos Demon God.
Before the chaos was divided and the prehistoric era was opened, the entire universe was in chaos.
In this chaos, the Three Thousand Chaos Demon Gods representing the Three Thousand Ways were bred.
Among them, the most powerful one is the Chaos Demon God, Pan Gu, who represents the Dao of Power.
Later, due to some unknown reasons, Pan Gu wanted to open up the world and create a prehistoric world, but was blocked by many Chaos Demon Gods.
Then a great battle broke out, and the Great God Pan Gu killed almost all the Chaos Demon Gods, and successfully opened up the wild world, but he himself died of exhaustion.
After that, some chaotic demon gods who were lucky enough to survive also lost their morality due to the catastrophe of the opening of the sky. Chaos demon gods such as Hongjun, Qiankun, Yinyang, Yangmei, and Luohu chose to enter the prehistoric world to seek opportunities to restore their morality. Continue to practice in the chaos...
It can be said that every Chaos Demon God possesses unimaginable terrifying power!
They are the Chaos Demon Gods bred by the rules of the great way, and they are born with the power of the complete rule of the great way.
It can even be said that they are born with the mighty power of a saint!
That fire candle is obviously the Chaos Demon God who stayed in the chaos to practice, so he didn't have a good reputation in the wild, and even the sage Zhunti had never heard of his origin.
It seems that what we have to deal with in the future is not just as simple as Luo Hu.
At least this great wish demon god will also be an enemy that has to be dealt with!
Because the great wish of "the Dao is one foot tall and the devil is ten feet high" must be broken, otherwise it will never be possible to truly eliminate the Demon Sect.
Through the introduction of Zhunti sage, Xuan Chengzi already knew several ways to get rid of his ambition.
The easiest way is to kill the caster; the second is to destroy all the targets of the wish; the most difficult is to intervene in the Dao and eliminate the effect of the wish.
Xuan Chengzi also did not expect that among the three methods, beheading a Chaos Demon God would be the easiest.
But this is also true.
Because the second method needs to kill the two groups of Dao and Mo, including Dao ancestor and Mo ancestor!
This is obviously much more difficult than beheading a Great Wishing Demon God.
No, this method has no reference meaning!
How could he behead himself in order to break his ambition?
Let's talk about the third method, it's not that no one can do it.
For example, the Demon God of Prayer, the Demon God of Destiny, the Demon God of Karma, etc. all have the mighty power to intervene in the Dao.
But almost all of them have fallen in the Great Tribulation, and even if they are alive, they will be hidden in the depths of the chaos and cannot be found.
Without the help of these Chaos Demon Gods, if you want to do this, you must be able to prove the holy position of the Great Dao!
This is another near impossible thing.
And even if the ancestor of Dao can prove the holy position of the Dao, will the ancestor of the Demon be able to prove the Tao first because of the influence of the great ambition of "the Tao is three feet high, and the devil is one foot high"?
So after much deliberation, the first way to kill Dayuan Demon God is more reliable.
Of course, this task has nothing to do with Xuan Chengzi.
This is the business of saints.
But now is the time when Dongfang Sanqing and Nuwa Empress are retreating and enlightening the Dao, and the two Western saints have just been in danger. It is obviously not enough to rely on these two saints alone, so this matter can only be discussed in the future.
"The most urgent task now is to enable our brothers and sisters to open up a virtual universe, comprehend the laws of the Dao as soon as possible, and prove to be a sage of the Dao of Heaven, so that we can keep the flood and desolation safe!"
Zhunti Saint looked at Xuan Chengzi, and said with a righteous face: "Master and nephew should be able to understand, right?"
Xuan Chengzi nodded, "Of course I can understand."
Saint Zhunti's eyes became eager, "After returning to the wilderness, can my nephew lend me the network for a while?"
Xuan Chengzi nodded again, "Of course, and my Chaos Clock can also be lent to my uncle."
Sage Zhunti nodded with satisfaction, and said in admiration: "The nephew really understands the general situation and takes the overall situation into consideration. Now that the enemy is at hand, we should work together and fight against the enemy together."
Xuan Chengzi smiled and said: "The uncle said so, shouldn't he object to my nephew's integration of Western forces?"
Zhunti Saint: Σ(°△°|||)︴
I just borrowed the Internet, and you're going to take down my whole West! ?
Is your rent too high?
Xuan Chengzi saw his hesitation, and grinned: "Now that the enemy is facing us, we should work together and fight the enemy together... Uncle, are you right?"
(End of this chapter)
In the main hall of Zixiao Palace, Xuan Chengzi turned his head to look at Saint Zhunti, "I still have a question that I would like to ask my uncle for advice."
Hearing this familiar address, the corners of the Zhunti saint's mouth rose slightly, and he said with a smile: "If you have any questions, my nephew, feel free to tell me, I will know that I will talk about everything."
Xuan Chengzi was also polite, and said seriously: "What I want to ask is the mystery of the art of great ambition!"
Saint Zhunti immediately understood what he was thinking, "You want to know that since we already know that it is the great ambition that has achieved the Dao of Heaven and Demon outside the Territory, why don't we use the technique of great ambition to fight against it?"
"That's right!"
Xuan Chengzi nodded.
In the way of the other, return the other body.
This is the best plan he imagined to fight against the Demon Ancestor.
Aren’t the Second Saints of the West also masters in using the art of great ambitions? If they make another great wish to offset the effect of “one foot higher than Tao, the height of evil is ten feet taller”, wouldn’t everything be solved easily?
But the Second Saints of the West are not fools, and Daozu is not a fool, so they must have thought of this move.
There must be special reasons for not doing it.
The answer may well lie in the mysteries of the Art of Great Wish itself.
Saint Zhunti gave him a glance of approval, then sighed, and said with some helplessness: "It's actually very simple. The reason why we don't use the technique of great ambition to offset the effect of 'the Tao is one foot tall and the devil is one foot high' is because We can't do it!"
Xuan Chengzi was a little puzzled, and subconsciously glanced at Daozu.
Facing the demon ancestor, it is not uncommon for the second sage of the West to fail to do it, but there is no reason why the Taoist ancestor could not do it.
Or is it that the demon ancestor is already so strong that the technique of great ambition has no effect on it?
This is quite possible.
While thinking about it, Zhunti Saint's next words brought him a new shock.
"The so-called great ambition is the wish of the vast, beautiful, and benefiting all sentient beings!"
"If you want to perform the art of great ambition, besides being proficient in this great supernatural power, there are other conditions."
"First of all, the big wish made by the caster must be beneficial to all beings; secondly, the caster is willing to pay the price for the big wish made by himself, and the price depends on the difficulty of the big wish!"
Hearing this, Xuan Chengzi only felt more doubts welling up.
The two conditions of the great wish technique are very different from what he imagined.
Originally, in his imagination, the Great Wish Art was a kind of supernatural power similar to "whatever you want", but now it seems that this is a supernatural power of "sacrificing yourself for others"!
Bear all the costs to perfect others!
And this "other" is not aimed at a single individual, it has to be sentient beings!
Thinking back now on the great wishes made by the two sages of the West, including their disciple Ksitigarbha, it seems that they are really broad and beautiful wishes.
For example, the forty-eight great vows they made when they were sanctified, each of which is to save all living beings and let them ascend to bliss; For example, when they use Western religion as firewood to ignite the fire of Buddhism, they make a grand vow of "May the three thousand worlds of Saha be planted with the Eight Jewels of the West", which is also a good wish for the benefit of all sentient beings!
So is "the Tao is one foot high, and the devil is one foot high" also counted as a good wish for the benefit of all sentient beings?
Of course!
As long as the Tao here does not refer specifically to the Taoist ancestors, nor does the demon refer specifically to the demon ancestors, but refers to all sentient beings who have entered the Taoist and demon gates, including the Taoist ancestors and the demon ancestors.
In the battle between Dao and Demon back then, there were a lot of followers under the command of Dao Ancestor and Mo Ancestor.
In this way, we can understand the great wish of "the Tao is as high as one foot and the devil is as high as ten feet", and we can understand why the Taoist sect is prosperous now, and the demon sect of the outer world is also flourishing.
It is precisely because this great ambition is not aimed at a single individual, but at two groups of Dao and Demon.
A genuine good will!
At the same time, it is difficult to imagine the difficulty of carrying out great ambitions for two groups, including Daozu and Mozu.
After all, during the battle between Dao and Demon, neither the Dao Ancestor nor the Mo Ancestor had been sanctified yet, but now they are both Heaven-level saints.
It's not easy to carry out big ambitions... Wait!
Xuan Chengzi suddenly noticed something was wrong.
At the end of the Dao Demon War, the Demon Ancestor was defeated. The situation he faced would only be worse than what they are now. So how did he make such a big wish at that time?
When he uttered this question, Daozu suddenly showed a smile on his face, with relief and satisfaction, he explained softly: "Because that great wish was made by another chaotic demon god named Huozhu."
"Fire candle? Chaos Demon God?"
Xuan Chengzi's eyes widened, and the Zhunti sage beside him also frowned, showing a look of novelty.
It was also the first time he had heard the name.
Daozu swept the dust lightly in his hand, and a message immediately appeared in the minds of the two of them.
Slowly unfolding like a picture scroll, it depicts the radiant divine light blooming in the depths of the vast chaos, and a stalwart figure can be vaguely seen in the divine light, only some vague human-like silhouettes can be seen.
No, it's not that he's in the light, it's that he's shining the light!
All the radiant divine light comes from himself, and it is he who illuminates the surrounding chaos!
Daozu sighed as if reminiscing, "Huozhu is the name he gave himself. He is the Chaos Demon God transformed from Dao Dao. Make me powerless."
Act on the avenue!
Xuan Chengzi pulled hard in his heart.
In the past, he couldn't understand the meaning of Daozu's words.
But all because of witnessing the opening of the spiritual universe, he has a deeper understanding of the prehistoric, the chaos, and even the entire universe.
If the way of heaven is the law of operation of the prehistoric world, then the so-called Dao is the law of operation of the entire universe, including the prehistoric and the chaos...
Although the Dao ancestor can control the way of heaven, he has the final say on everything in the prehistoric, but he is powerless outside the prehistoric.
Just like the two sages in the West borrowed from Tiandao, the Dao Dao of the Fire Candle Demon God borrowed directly from Dao.
This is the mighty power of the Chaos Demon God!
Regardless of past life or present life, the four characters of Chaos Demon God are as loud as thunder.
Xuan Chengzi knew very well what kind of existence could be called a Chaos Demon God.
Especially after witnessing the opening of the spiritual universe by the Four Saints, he has a deeper understanding of the Chaos Demon God.
Before the chaos was divided and the prehistoric era was opened, the entire universe was in chaos.
In this chaos, the Three Thousand Chaos Demon Gods representing the Three Thousand Ways were bred.
Among them, the most powerful one is the Chaos Demon God, Pan Gu, who represents the Dao of Power.
Later, due to some unknown reasons, Pan Gu wanted to open up the world and create a prehistoric world, but was blocked by many Chaos Demon Gods.
Then a great battle broke out, and the Great God Pan Gu killed almost all the Chaos Demon Gods, and successfully opened up the wild world, but he himself died of exhaustion.
After that, some chaotic demon gods who were lucky enough to survive also lost their morality due to the catastrophe of the opening of the sky. Chaos demon gods such as Hongjun, Qiankun, Yinyang, Yangmei, and Luohu chose to enter the prehistoric world to seek opportunities to restore their morality. Continue to practice in the chaos...
It can be said that every Chaos Demon God possesses unimaginable terrifying power!
They are the Chaos Demon Gods bred by the rules of the great way, and they are born with the power of the complete rule of the great way.
It can even be said that they are born with the mighty power of a saint!
That fire candle is obviously the Chaos Demon God who stayed in the chaos to practice, so he didn't have a good reputation in the wild, and even the sage Zhunti had never heard of his origin.
It seems that what we have to deal with in the future is not just as simple as Luo Hu.
At least this great wish demon god will also be an enemy that has to be dealt with!
Because the great wish of "the Dao is one foot tall and the devil is ten feet high" must be broken, otherwise it will never be possible to truly eliminate the Demon Sect.
Through the introduction of Zhunti sage, Xuan Chengzi already knew several ways to get rid of his ambition.
The easiest way is to kill the caster; the second is to destroy all the targets of the wish; the most difficult is to intervene in the Dao and eliminate the effect of the wish.
Xuan Chengzi also did not expect that among the three methods, beheading a Chaos Demon God would be the easiest.
But this is also true.
Because the second method needs to kill the two groups of Dao and Mo, including Dao ancestor and Mo ancestor!
This is obviously much more difficult than beheading a Great Wishing Demon God.
No, this method has no reference meaning!
How could he behead himself in order to break his ambition?
Let's talk about the third method, it's not that no one can do it.
For example, the Demon God of Prayer, the Demon God of Destiny, the Demon God of Karma, etc. all have the mighty power to intervene in the Dao.
But almost all of them have fallen in the Great Tribulation, and even if they are alive, they will be hidden in the depths of the chaos and cannot be found.
Without the help of these Chaos Demon Gods, if you want to do this, you must be able to prove the holy position of the Great Dao!
This is another near impossible thing.
And even if the ancestor of Dao can prove the holy position of the Dao, will the ancestor of the Demon be able to prove the Tao first because of the influence of the great ambition of "the Tao is three feet high, and the devil is one foot high"?
So after much deliberation, the first way to kill Dayuan Demon God is more reliable.
Of course, this task has nothing to do with Xuan Chengzi.
This is the business of saints.
But now is the time when Dongfang Sanqing and Nuwa Empress are retreating and enlightening the Dao, and the two Western saints have just been in danger. It is obviously not enough to rely on these two saints alone, so this matter can only be discussed in the future.
"The most urgent task now is to enable our brothers and sisters to open up a virtual universe, comprehend the laws of the Dao as soon as possible, and prove to be a sage of the Dao of Heaven, so that we can keep the flood and desolation safe!"
Zhunti Saint looked at Xuan Chengzi, and said with a righteous face: "Master and nephew should be able to understand, right?"
Xuan Chengzi nodded, "Of course I can understand."
Saint Zhunti's eyes became eager, "After returning to the wilderness, can my nephew lend me the network for a while?"
Xuan Chengzi nodded again, "Of course, and my Chaos Clock can also be lent to my uncle."
Sage Zhunti nodded with satisfaction, and said in admiration: "The nephew really understands the general situation and takes the overall situation into consideration. Now that the enemy is at hand, we should work together and fight against the enemy together."
Xuan Chengzi smiled and said: "The uncle said so, shouldn't he object to my nephew's integration of Western forces?"
Zhunti Saint: Σ(°△°|||)︴
I just borrowed the Internet, and you're going to take down my whole West! ?
Is your rent too high?
Xuan Chengzi saw his hesitation, and grinned: "Now that the enemy is facing us, we should work together and fight the enemy together... Uncle, are you right?"
(End of this chapter)
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