Traveling through the divine eagle: the first sword of Quanzhen

Chapter 576
The heartbeat returns to the heartbeat, but these Han puppet soldiers did not act immediately.

After all, as long as they defected, it meant surrendering to the enemy. According to the laws of the Mongol Empire, the whole family should be killed. Before the Tang army showed their sincerity and strength, these Han puppet soldiers were just a little moved.

But this is not important, the important thing is that the Han and Mongolian army in Hanzhong City has completely eccentric.

All the Mongolian army began to be wary of the Han army unconsciously.

And then Zhuge Qingyun's second wave of psychological offensive hit again.

This time Zhuge Qingyun issued a notice that there will be rewards for eradicating the Mongols.

Capturing the head of a Mongol can not only exonerate the crime, but also get a reward of one tael of silver.Those who capture low-level Mongolian officers and can prove their identity will be rewarded with 100 taels of silver, mid-level officers with 1000 taels, and generals with [-] taels.

Because of the special hairstyle and appearance of the Mongols, there is no such thing as "killing the good and taking the merit".

Although the money was not a lot, it made the Han and Mongolian armies who had already distrusted each other centrifugal again.

And the current Han soldiers look at the Mongols' heads as white money.And the Mongols looked at every Han Chinese as if they wanted to kill their enemies.

Although it is still calm on the surface, the current Mongolian army has begun to guard against each other.

The trick Zhuge Qingyun used is the "Humane Art of War" in "Three Talents Art of War".

The three talents are "heaven, earth and man".

This art of war was integrated by the great sages of the Zhuge family in combination with the art of war of the past dynasties.

This military book is divided into three parts: "Heaven, Earth and Man".

The main purpose of the "Way of Heaven" is to "follow the sky and respond to the times", and not to "resist the sky". What is the "Way of Heaven"?One is the aspiration of the people in the world, and the other is the natural time of objective existence.

The foundation of Tiandao's art of war stems from this, and Zhuge Qingyun also conforms to the weather and the hearts of the world.

He saw the dissatisfaction of the people of the world with the Mongolian court, and also saw the shortcomings of the Mongolian court and the Song court. Expulsion of the Tartars and the destruction of the tyranny of the Song Dynasty were the aspirations of millions of people.

According to his previous prediction, it may take a hundred years for this ill to finally break out, but Li Qingwei's appearance is like a catalyst, speeding up the progress.

Zhuge Qingyun knew this "time", so he was willing to help Li Qingwei with all his strength.

The second half of Tiandao Art of War is about Qimen Dunjia, which advocates using "time of day" and using objectively existing natural forces as soldiers.

The authentic art of war is more of a technique of geomantic omen, how to use mountains, rivers, geography, vegetation, bamboo and stones as soldiers, the "little trick" that Zhuge Qingyun used before "the Yellow River is clear and the one-eyed stone comes out" is from the authentic art of war, he After examining the water pattern of the Yellow River, and after deduction and calculation, the "miracle" was completed.

The Humane Art of War is the darkest part of the Three Talents Art of War. This volume comes from "The Art of Ghost Valley", which was later filled in by later generations. Observe words and expressions, gain insight into people's hearts, take advantage of the weaknesses of human nature, and use people's desires to confuse people's hearts.To divide, divide, and disintegrate your enemies.

This volume of Art of War will make people abandon their due "morality" and "conscience" so that people will use all means to achieve their goals.

The core of this article is "valuing oneself", making people abandon all the original "moral obstacles", and anyone, anything, and anything other than themselves can be used.

As long as it is profitable, everything can be used.If there is no profit to be made, it is not a bad idea to fight back.

Because this volume of military books is too sinister, the Zhuge family has ancestral instructions that this volume of military art should not be used by non-righteous people, and it should not be used unless it is absolutely necessary.

However, Zhuge Qingyun has no moral obstacles in this regard. His moral standard is to treat the people around him and his own people.

In his eyes, traitors and invaders are not human beings.

Everything can be used, and then discarded after use.

If it wasn't for Li Qingwei's repeated orders to strictly enforce military discipline, otherwise his troops would have become a "tiger and wolf division".

Compared with the "people's army" advocated by Li Qingwei, he is more inclined to use violence to control violence.

Fully exaggerate the anger of the oppressed people against the Mongols, draw out their anger and vengeful anger, and then enhance their combat effectiveness.

When Zhuge Qingyun chatted with Li Qingwei for the last "equality" after the war, he once mentioned that Li Qingwei's personality is biased towards "Jin Wengong" and "Liu Huangshu", while he is "Shang Yang" and "Zhang Yi".

Although in the eyes of Zhuge Qingyun, Li Qingwei's behavior sometimes seems a bit "childish", but he is willing to watch over his "childishness", just like his ancestors Zhuge Kongming and Liu Bei.

When he was in Jingzhou, Zhuge Liang repeatedly advised Liu Bei to take advantage of Liu Biao's death and seize Jingzhou.But Liu Bei stuck to the righteousness in his heart but did not do this thing of taking advantage of others.

And after the burning of Xinye, Zhuge Liang also repeatedly advised Liu Bei to "bring the people across the river" and took the opportunity to take the opportunity to capture Jiangling in Xiangyang instead of wasting his troops on covering the transfer of the people.

But Liu Bei still did not adopt Zhuge Liang's suggestion, and still put forward the remarks that "the people are more important than the emperor".

In the past, Zhuge Qingyun still didn't quite understand why his ancestors assisted such a "pedantic" person.

But when he met Li Qingwei and sat in the seat of his ancestors, he finally understood that feeling.

Maybe this protagonist is "stupid and naive", but he really cares about the people of the world.

As the food in Hanzhong City became less and less, the Mongolian soldiers in Hanzhong began to rob food. They not only robbed the common people, but also robbed other Han troops. After all, "plundering" is their "cultural tradition".

This caused the conflicts that had accumulated over the past few days to burst out all of a sudden, but even so, no conflicts really broke out.

But the seeds of conflict have already begun to break through the ground.

Duan Yunxian sent the masters of the Vulture Palace to infiltrate the city, contacted several Han troops who were out of food, and talked about the surrender conditions that Zhuge Qingyun had given them before.

He also told them that if they surrender now, they should take the first place. Not only will they not be held accountable for their past responsibilities, but they can also be rewarded.

Coupled with the hostility of the Mongols towards them during this period, the threat of hunger, and the lure of "adding officials to the ranks", the captains of these Han army simply put their minds to one side and prepared to rebel!
After nightfall that day, they assembled their team, killed the guards at the gate and escaped from the city.

And it was the Han army who guarded the city at night. Knowing that they were also trying to survive, they didn't stop them. They just fired a few arrows symbolically, and then let them go.

Afterwards, Zhuge Qingyun's people took over with them, and according to the previous agreement, they were given food and allowed them to accept Tang Jun's reorganization. After that, they were sent back to Chang'an City to rest first, and then mixed into other Tang Jun among.

However, Zhuge Qingyun also left some people behind, thus starting the next stage of psychological offensive.

(End of this chapter)