After five years of teaching support, Daming became an empire on which the sun never sets.

"This topic is too big." Qin Yu said, "Why do we spend so much energy thinking about such completely meaningless things? Because it is simply impossible to realize."

"It's okay to talk casually." Zhu Yuanzhang said.

"The law of establishing a country based on Tao is 'Tao begets law'. All kinds of laws and regulations in society come from Tao." Qin Yu said, "And Tao is the law of nature. After all, Tao follows nature."

"Seek laws and regulations from the laws of nature?" Zhu Yuanzhang seems to have realized.

"Actually, before the Eastern Han Dynasty, Huang-Lao's learning was the study of the world. In the Eastern Han Dynasty, it was transformed into a "natural longevity method." mixed together."

"Respecting the Yellow Emperor and Lao Tzu as immortals formed the primitive Taoism, which brought a negative impact on Huang Lao's studies."

"That is to say, Huang Lao's study was originally for governing the country, but it was later changed to cultivating immortals."

"It turned out to be like this..." Zhu Yuanzhang sighed.

"Let's talk about some characteristics of Huang Lao's learning first." Qin Yudao, "Just one or two examples are enough to illustrate one or two. The "Sheng Jing" in the Four Classics of the Yellow Emperor says: The world is not a world for one person , is the world of the people in the world. Those who share the benefits of the world win the world, and those who are good at the benefits of the world lose the world..."

"Then here comes the important point. Huang-Lao's theory advocates that 'those who benefit from the same world win the world'."

"That is to say, a court can only truly win the world if it binds the interests of the court with the interests of the people of the world. The court can only be stable if it has common interests with the people of the world."

"vice versa."

"This is the reason why foreign countries have given money to the common people recently."

"Overseas countries often send money to the people!?" Zhu Di was shocked when he heard the words, "Could it be that they are practicing Huang Lao's learning to govern the country?"

"That's right." Qin Yu said, "Distributing money to the common people is 'the benefit of the world'"

"Don't say that giving money to the people is the same as not sending money. Such words can only deceive people with low IQs. Sending money to the people is the most direct way to narrow the gap and benefit from the world."

"This principle written by our ancestors thousands of years ago is now being used abroad. I remember that during the Yellow Emperor's time, the court distributed all the prey it caught to the common people."

"This is called the formation of a community of interests between the two."

"Taoism binds the court and the people together, and the court and the people sit in the same boat. Confucianism regards the people as the greatest enemy, treats the people as enemies, and does not treat the people as their own at all."

"Yeah, yum." Zhu Yuanzhang nodded again and again, thinking, now that Daming is rich, we will also give money to the common people after we go back.

Treat the people as your own.

Sit on the same boat with the people of the world.

The method Mr. Qin used to conquer Goryeo before is the best interpretation of this point.When they conquered Goryeo, they promised to give the people money, food and tax exemption after the conquest. As a result, the people in Liaodong enthusiastically supported Hua Yunlong.

Let Hua Yunlong defeat the Goryeo army within half a month, and the Goryeo people fell into the vast ocean of the common people.

Our Zhu Yuanzhang relied on the people to win the world at the beginning, and we cannot put the people aside after victory.

""Sheng Jing" said: "Heaven has a time, the earth has wealth, and it can be shared with others. It is also benevolence. Where benevolence resides, the world belongs to it. To prevent people from dying, to relieve people's difficulties, to save people from suffering, to help people in need, and to be virtuous." Also." Qin Yu continued.

"These two words can't be more clear."

"Officials are clean and honest, and people are rich. This is called benevolent government."

"To solve people's difficulties, save people's sufferings, and give the old, weak, sick and disabled the best benefits, that's called virtuous government. The so-called virtuous government is to improve social welfare, pension benefits, physical therapy benefits."

"This is the benevolence of Taoism, but what are the benevolence of Confucianism?"

"Taoism's benevolent and virtuous government is inseparable from improving the interests of the people. Confucian benevolence is to ask the people to sacrifice and contribute everywhere."

"Ordinary people hate death and enjoy life, love virtue and return to profit, and those who can generate benefit are Dao." Qin Yu continued to read "Sheng Jing", "Where benevolence is, the world belongs to it. Where virtue is, the world belongs to it. Dao lies , the world returns."

"The Yellow Emperor said long ago in his "Sheng Jing" that all people want to live and hate death, all people pursue interests and reconcile good morality. Things that can bring benefits to the people are called 'Tao'. "

"Everyone pursues good morality. This is the inherent goodness of human nature. When the people live well, their quality will naturally improve. I have explained this very clearly before."

"The quality of citizens is often the embodiment of their living standards."

"Everything in the world is for profit, and it is human nature to do it for profit."

"Man dies for wealth, birds die for food, and ants steal their lives."

"The court governs in accordance with human nature, which is the way of government."

"Where there is benevolence, the world belongs to it. Officials are clean, the people have wealth, and the world returns to it. Provide good social welfare, and the world returns to it. Adhering to the nature of human beings governs, and the world returns to it."

"We didn't expect that building a country with morality is for the benefit of the people everywhere!?" Zhu Yuanzhang said in shock.

"The Confucian concept of governing a country is completely opposite to the Taoist concept of governing a country!" Zhu Di said.

"You probably didn't expect Taoism to govern the country so advanced." Qin Yu said, "Now some overseas countries are already moving closer to governing the country with Taoism. Whenever they encounter any natural or man-made disasters, they will continue to send money to the people, constantly Improve all kinds of social welfare. And those countries are very developed, both in terms of economy and military personnel are far ahead of others.”

"Other countries dare not touch them at all, because their imperial court has formed a community of interests with the majority of the people. The people all feel that they are very proud to live in their country."

"Whoever dares to invade them, their court and people will form a monolith."

"At this time, who dares to attack America!?"

"The United States is actually one step ahead of me, and is implementing the rule of law?" Zhu Yuanzhang was shocked when he heard this. "Their land is bigger than ours, and the land is more fertile than ours. If they implement the rule of law, wouldn't they be indestructible?"

"America, it really is my Daming, the biggest enemy!"

"Master Huang, do you still think it's Daming now?" Qin Yu smiled.

"That's right, if we let it develop and grow, it will sooner or later destroy me, Daming." Zhu Di also showed worry on his face.

"You two... I don't know what to say about you." Qin Yu was a little annoyed by them: these people trapped in remote mountainous areas actually thought it was the Ming Dynasty.

They are the old and young of Ming Dynasty, who don't know Qin and Han, no matter Wei and Jin.