The sword is the devil

Chapter 627
Three days later, Hou Tiao came to a large manor outside the west city of Sanjiang Mansion. This is An's other house in Sanjiang. She rarely came here before. She moved here after the Anhe Daomen separated from the north to the south. It serves as a benchmark. Existence is still very meaningful.

An Zhenren, the most stalwart independent faction, banner, and leader of Anhe Daomen, it is because of his persistence that Anhe Daomen has not slid to Wumen for decades.

As the backbone of the independent faction in the Anhe Taoist sect, the An clan has been admired by many Anhe Taoists. After moving to Sanjiang Mansion, he has gradually become the pillar of the Bei'anhe branch.

This time they restarted the Clan Exchange Ceremony, declaring to the outside world that it was just to confirm the list of true biography recommended by the An clan, but the actual meaning is not only that, but also to recommend the potential disciples of the whole Bei'an and the line in disguise. With the approval of the ancestor of the baby, at least one has the most basic qualifications, and can join the subsequent competition.

It is impossible to self-recommend the position of a true disciple, and the support of the ancestors of Yingbian is very important.

The purpose of Hou Tiao coming here is to fight for the ancestor An's hurdle, even if he has already got a promise from Daoist Xiao, but if two real people support him, it will be a different situation.

The entrance is a bit deserted, but after entering the gate and turning around a few corridors, the eyes suddenly open up; the huge performance hall is well arranged, and there are fine wines and melons on each table, one case per person, here is already Gathered nearly a hundred natural monks.

Although Anhe Daomen's momentum is not as good as before under the suppression of Wumen, it is a country's Taoism after all, and its size is here, so it has a lot of background; just looking at the number of qualified monks in the natural environment, it can be seen that the whole The potential of Anhe Daomen is no wonder that even if it is as powerful as Wumen, it does not dare to force it too much, and dare not swallow it in one gulp.

It is indeed the largest Daoist system in the southwest region besides the Wumen.

Most of these monks are familiar with each other, they are all born in Anhe Taoism, and they have contacted countless people in their practice for hundreds of years. Only outsiders like him are lonely and lonely.

He found an empty desk and sat down cross-legged, and no one around him came to talk to him, even if they were familiar people, they were all competitors now, so there was nothing to get close to.

He saw Taoist Ai, still wearing a light veil, sitting in the front row; in such an occasion, at least in theory, all monks are treated equally, no one can take advantage of a special background, of course, there will always be advantages Yes, in other ways.

Among these Anhe Taoists, there are those who belong to the northern and southern veins. A huge inertia of Taoism makes them separate even in name, but they are still disconnected.

Every monk in the natural environment has the qualifications to compete for true disciples.This was not possible in the past, but in the current situation of Anhe Daomen, every monk who intends to become a true disciple has to accept more harsh criticism.

To put it simply, you must have the ability to deal with the challenges of other monks, and you will never want to win with just the backstage.

This kind of competition is closer to the essence of practice, and only the Anhe Taoist sect in turmoil has such a special environment.

He is a little uneasy now, not worried about safety, let alone ability, what he is worried about is how to use Taoist methods to convince everyone in the next performance and discussion.

Using unparalleled sharp swordsmanship is very inappropriate in such an environment, and it is easy to be disgusted by others; even if he has the support of Zhenren Xiao, he still has to care about Yi'an and the surging public opinion in the Taoist sect.

While others were closing their eyes and concentrating, he began to look for what skills he could show in his skill library. It was not easy, but it was by no means nothing.

The time has come, and those who should come have come; some come for the position of the true biography, and some come for the temptation of beauty; in Anhe Taoism, Taoist Taoists are like plain flowers of Taoism, with stamens but not gorgeous, but their fragrance spreads far and wide .

None of them are stupid, nor are they just waiting for Tsuta to have a good eye.

There was a senior cultivator of the Golden Elixir of the An family who presided over the Dharma meeting. His name was An Jinlan, who should be the uncle of Taoist Yao; Beian and the more prestigious elders.

The Anhe Taoist sect is different from the Shan sect. Their system is more inclined to the ancient tradition of cultivating truth. It does not involve secular positions. It is difficult for non-insiders to figure out the affiliation and restraint between them. Know who among these people is talking about things, and who is just a idler watching the fun.

"... Taiqing Sanmenjue, Yuanjun Liujia Talisman. The golden version is passed down, and the jade Qing book is engraved on it. There is a beautiful detective, and a secretary in the bag. After knowing the three sacrifices, I will be overwhelmed.

The lineage of Anhe Taoism has been emphasizing gold and jade books since ancient times. A gathering of heroes should also be based on the golden version of the jade book, otherwise it would not be possible to pass on the true biography of Wo Anhe.

I have one side of the world, and I can fully express the truth of morality. You can engrave a piece of jade art, and see how much truth can be expressed? "

Each orthodoxy has its own inheritance. For Anhe Daomen, their most distinctive feature is the gold version of the jade book.

What is a golden jade book?It means that a monk uses a non-literal method to describe, describe, and clarify a certain skill, a certain utensil, a certain type of natural phenomenon, a certain practice philosophy, etc. that are related to practice.

In ancient times, it was called glyphs, also known as imagery. The specific form of expression lies in the use of special practice language to form one's own unique insights on certain practice things, which can be passed down for a long time.

For mortals, this is a bit of taking off your pants and farting. Why do you have to use this ancient seal glyph to explain something that can be explained in more simple words? Isn't this turning back the wheel of history?
But in the world of comprehension, there are too many things that can only be understood but cannot be conveyed in words, and cannot be fully displayed with words, which requires higher and unpredictable glyphs to be inscribed.

To put it simply, in order to accurately explain some metaphysical and mysterious things, we can only use more mysterious glyphs to explain them. In Anhe Daomen, they are called golden jade books.

This method focuses on the contribution to the inheritance of Taoism. Regardless of your strength, whether you can express what you have practiced in the form of a golden jade book and pass it on to the next generation is the basic skill of Anhe Taoists .

In the Quanzhen of Yanmen, sword cultivators don't value these things, they pay more attention to the results of killing, and despise the long-term inheritance; but in Daomen, they value this basic skill. The core idea is that a person's strength cannot last forever, but a person The power of orthodoxy will be passed down from generation to generation through such accumulation.

It is futile to send the truth by fax, but you cannot pass it on after you know the truth.

It is the philosophy of Anhe Daomen.

(End of this chapter)