Chapter 663
A group of old Taoists with an average age of over 50 exchanged and discussed with Xie Zihao for half an hour. Although they still had a lot to say, they still left very interestingly and left. .

Anyway, everyone has become the elder guest of their Hongmen, and the two sides live not far away, and there will be a long time to communicate in the future!
Xie Zihao suppressed the emotions in his heart, and sent Huang Tianjiao and the Taoists out of the gate of the Bieyuan, and then returned to the main courtyard of the Bieyuan, and told Melinda and the others not to disturb him.

Then he sat alone in the master bedroom and opened a scroll of jade slips in his hand.

This jade slip is not the same thing as the so-called jade pupil slip made up by those comprehension novels on the Internet in the previous life, but a jade slip made of long strips of jade connected in series like the bamboo slips.

The meaning of Jianzi itself refers to bamboo slips, which are long and narrow bamboo pieces used to write characters in ancient times.

Compared with clay tablets and stone tablets used by the ancients in the West, the writing carriers used by our ancestors in Middle Earth are more convenient and more luxurious.

In addition to bamboo slips and jade slips, there are also golden books and jade volumes. Among them, golden books also refer to gold inscriptions, which are written records on bronze vessels such as bells and tripods. However, in Taoism, golden books generally refer to the The book of Taoism with gold pages.

Jade books are jade slips, and of course they also include books made of wide and thin jade articles.

On the contrary, the oracle bone inscriptions studied by the academic circle are not really the common carrier used to write words and record history in ancient times, but the content recorded by wizards, emperors and nobles during divination, just like the scratch paper used by modern students when calculating Similarly, it is usually buried in a chosen place after being used.

If it weren't for the mysterious nature of things involving divination, and it is not easy to destroy at will, it is estimated that all the tortoise shell bones would be destroyed uniformly, and then there might be no oracle bone inscriptions handed down to future generations!
After all, the ancient emperors and dignitaries often didn't want the content they wanted to divination to be exposed, right?

You must know that even though Xie Zihao had a family background in his previous life, it was difficult for him to understand those ancient bronze inscriptions and oracle bone inscriptions.

On the contrary, he knows some Taoist cipher texts that record some mysteries of heaven and earth, such as Lei Wenniao Zhuan and Yushu Zhenwen, but it is not comprehensive.

On the contrary, after obtaining the memory of the original body in this life, the mastery and interpretation of these ancient characters is more comprehensive.

Huang Tianjiao sent this remnant of the true text of the Lingbao Chishu Jade Chapter. In addition to the regular script, there are also some authentic jade texts written in it. It just so happens that Xie Zihao can decipher it.

That's right, regular script.

Many people don't have that kind of concept, and think that ancient secret books and so on are written in very obscure words.

In fact, after the Qin Dynasty, the first emperor unified the script, and after the Han Dynasty abandoned the Qin Xiaozhuan and used the official script, it was not much different from the modern script. Modern Eastern people who do not understand traditional characters can understand most of them.

Zhao Zheng and his elders have made great achievements for thousands of years!

Of course, it might be a little harder for those scumbags who didn't study hard in elementary school.

At the end of the Eastern Jin Dynasty when Ge Chaofu lived, regular script had already appeared in the world. The famous calligrapher Wang Xizhi was the most famous in regular script, such as "Huang Ting Jing" and "Yue Yi Lun", and in running script, "Quick Snow and Sunny Tie", "Sangluan Tie" The most outstanding cursive script is "Seventeen Tie" which is the most expressive, and the masterpiece "Lanting Collection Preface" is even known as "the best running script in the world".

It can be seen that although wars and turmoil were frequent in the Wei and Jin Dynasties, they also collided with brilliant cultural flames. In terms of calligraphy alone, it was no less than the era of contending among a hundred schools of thought in the calligraphy world.

Therefore, the regular script characters on this jade slip have basically no reading barriers for modern people, but it is rare to interpret the meaning after the characters are composed.

"Eastern Anbao Hualin Qinglingshi's old name is Shengshenbao Zhendong Xuanzhang South...all empty and natural books are secreted in the Nine Heavens Lingdu Ziwei Palace Seven Treasure Xuantai Guards Five Emperor Priests Yixuanke comes out once forty thousand kalpas... "

The text on this jade slip was carved with a carving knife, then filled with some kind of cinnabar pigment with a brush, and it is still fresh after thousands of years.

And in his eyes, there is a slight gleam of spirituality.

In this case, even if he doesn't open his eyes, he can easily perceive the content recorded on the jade slip simply by his own sense of spirituality.

"This seems to have a similar theory to the content of the Shangqing School Huang Tingjing Five Viscera Chapter..."

After seeing the opening content of the Jade Slip, Xie Zihao thought about it for a while, and found that it was somewhat similar to the content of the Huang Ting Jing he had read.

"However, it is not surprising that the true text of the Lingbao Chishu Yupian has a relationship with the Huang Tingjing. After all, the establishment of the Lingbao School was deeply influenced by the Shangqing School. The Qing school is the Tao of Heavenly Masters, and because Juqu Mountain is next to Jinling, Shangqing Maoshan has a natural geographical advantage..."

Next, Xie Zihao carefully studied the content of this volume of jade slips, and found that although this is a fragment, it is one of the five volumes of the real text of the jade chapter in Lingbao Chishu, and the content of this volume is complete.

This result made Xie Zihao very excited.

The true text of Lingbao Chishu Yupian can actually be called "Lingbao Five Talismans", which is similar to the five sacred figures, and they all talk about the secret methods derived from the five kinds of true talismans.

Unlike Huang Ting Jing's Five Viscera Chapter, which focuses on cultivating the gods of the five internal organs of the human body, this Lingbao Chishu Jade Chapter emphasizes the power of the five authentic texts as spells.

Its power is mainly reflected in the ability to make people become immortals, sort out and manipulate the weather, control ghosts and gods in the underworld, and survive disasters such as floods and fires.

"Obviously, among the Taoist masters of the Lingbao Sect, Zuo Ci, Ge Xuan, Zheng Yin, Ge Hong, etc. have formed a master-student relationship for several generations due to the teaching of the Jindan Immortal Sutra, and they are all working hard to practice the art of immortality! "

"Zuo Ci is good at the art of change and the art of supplementing and guiding health. Ge Xuan can hold his breath, every time he is drunk and hot in summer, he will always fall into the bottom of the abyss, and he will come out in a day. Zheng Yin pays attention to the edict of the Three Emperors. The technique of ghosts and gods. Ge Hongde, the youngest of the four, taught many alchemy techniques, but the most important thing is the golden alchemy technique."

"As their descendant, Ge Chaofu is not interested in the experimental technique of longevity and immortality such as golden alchemy. The path he took is similar to that of Zheng Yin, but it is different."

The art of becoming immortals with the spells of the five articles focuses on the use of other powers. It is based on relying on external divine powers. It is similar to the concept of Zheng Yin’s Three Emperors’ Inner Articles and the Five Sacred Maps. way of power.

In modern terms, the purpose of Zuo Ci, Ge Xuan, Zheng Yin, and Ge Hong's practice of Taoism is basically personal, and it is to realize their own immortality.However, Ge Chaofu's practical pursuit is largely beyond his own personal scope, and even involves the whole society.

"Is this why Ge Chaofu founded the Lingbao Sect system?"

The true text of Lingbao Chishu Yupian has laid the foundation for the establishment and development of Lingbao School. It is full of originality and is obviously not inherited by the family.

The interpretation of the scriptures of the Lingbao Wufu probably talks about the five innate gods born after the beginning of the Yuan Dynasty. They are actually derived from the ancient theory of the five virtues and five elements, and it is not true that there are five such gods.Including Yuanshi Tianzun, it is also an anthropomorphic statement representing the natural phenomenon when the world was not opened and the universe was conceived.

It also contains practice concepts such as reincarnation and corpse dissection, and pays attention to a "when you get the corpse dissection, you will destroy the wheel and return to the immortal way. The shape and the spirit are the same, and they are not far away from each other, and they all enter the Tao."

This is the real spell of immortality.

But it is also the method of enshrining the gods.

And although the volume that Xie Zihao got was one of the five spirit treasure talismans, and only one of them was recorded, it just happened to record the method of conferring gods and crossing the catastrophe.

(End of this chapter)

Tap the screen to use advanced tools Tip: You can use left and right keyboard keys to browse between chapters.

You'll Also Like