Xiu Xian: I can reincarnate in the heavens

Chapter 348 Withered Glory Tribulation, Begins to Solidify [Seven Qi Tianjun] Immortal Life

……

……

Two days later, Xu Xing and Zuo Qiuying came to the owner's wife's private banquet in case of encounter.

The monks invited to the private banquet included not only some high-level officials from Huanlong Villa, but also some famous masters from other sects.

Things in the banquet are lackluster.

Among the monks in the private banquet, Xu Xing and Zuo Qiuying had the most respected status, and almost all the monks were busy clinging to Xu Xing, and kept saying some flattering words.

In this regard, Xu Xing maintained his demeanor, without arrogance, nor did he put down his figure, and he was good at dancing with long sleeves.

At his position, going to the Huanlong Villa is considered condescending, let alone attending the private banquet of the owner's wife.

After the private banquet was over, the news about Butian Sect and Huanlong Villa's restoration also began to spread like wildfire in the world of cultivating immortals in East Huangzhou.

All the senior teachers knew that the relationship between Xu Xing and his wife and the owner and his wife of Huanlong Mountain Villa was unusual, comparable to that of a whole family.

After this news came out, the evaluations of the Butian Sect by the major superiors couldn't help but went up to a new level.

Less than a few months.

Butianjiao gradually concluded a diplomatic contract with each of the major sects.

With this, the Butian Sect has truly replaced the Seven Star Sect at all levels, and is the leader of the Righteous Path in the Northern Wilderness.

During the signing of the diplomatic contract, after discussions between Xu Xing and Butian Sect, they finally chose the Sanjue Sect as the sect of Butian Sect.

There are ten major sects in Donghuang Prefecture, all of which are Yuanshen Taoism. In order, they are three sects, two palaces and two sects, one sect, one religion and one pavilion.

The three sects are Sanjuezong, Yunjianzong, and Daodezong.

The two palaces and schools are Yan Luo Shrine, Fei Yu Xian Gong, Nan Hua School, and Seven Star School.

One school, one teaching and one pavilion are Yinfengmen, Mingquanjiao, and Hongchen Pavilion.

Because the Li family is in power and is a family of immortal cultivators, Huanlong Villa is sometimes not included in the top ten masters by monks.

When Xu Xing chose the sect of world friendship... Needless to say, among the top ten sects, the Yan Luo Jingong, Yinfengmen, and Mingquan sects are the three demon sects, but it is impossible for Butian sect to choose to embrace the demon sect.

Feiyu Xiangong is the enemy.

Hongchen Pavilion adheres to the principle of neutrality, and only works as a brothel in the world of cultivating immortals, and has a good relationship with Daodezong.

Therefore, there are only Sanjuezong, Yunjianzong, and Huanlong Mountain Villa left for Butianjiao to choose from.

Except for the Three Absolute Sects, the Yunjian Sect and Huanlong Villa of the latter two have all had contacts with Xu Xing, and they are considered old friends.

But Xu Xing still tried his best to resist all opinions, and did not choose these two sects, but chose the three unique sects that had never had any contact with Butian Sect.

Xu Xing also had his own explanation for this.

Huanlong Mountain Villa is held by the Li family, Li Xiaoyun's mother and son are not well-received outside, and Li's sons and daughters are everywhere.

This kind of sect will only leave a mess for the Butian Sect after being a family friend.

As for Yun Jianzong...

The reason why Xu Xing was unwilling to form a family friend with Yun Jianzong was very simple.

Yun Jianzong has three sword masters alive, their prestige is too prominent, and Sui Nansheng in his sect may be promoted to the next sword master at any time.

Butianjiao and its family friends will have unequal status in the future.

Furthermore, it is an irrefutable truth that prosperity must decline.

When Yunjianzong was strong, Butianjiao and Butianjiao had unequal status, and they couldn't get any extra benefits. Yunjianzong's resource supply to the three sword masters was already tight, let alone evenly distributed to Butianjiao.

But after the decline of Yunjianzong, with the stature of Butianjiao, it is difficult to stop the surging trend.

Therefore, it is most suitable for Butian Sect to choose the three unique sects of the mean as the sect of world friendship.

……

……

Tiande 810 nine years.

Seeing that the Butian Sect had gained a firm foothold in the Northern Wilderness, Xu Xing began to prepare for the third tribulation of becoming an immortal—the Kurong Tribulation.

The Tribulation of Dry Glory is the last hurdle of the "Physical Body Pass". After passing through this calamity, the Primordial Spirit cultivator can truly be called the cultivator of the Primordial Spirit.

Only by breaking through the barrier of the physical body can the Nascent Soul transform into the Primordial Spirit, possessing all kinds of unpredictable powers.

In the fifth year of retreat, after Xu Xing raised his physical body and mana to their full potential, he began to welcome his own calamity of prosperity.

Inside the cave of the Seven Star School.

In the cave abode guarded by the fifth-order formation, Xu Xing opened his mouth slightly, and saw a milky white air mixed with black slowly coming out of his mouth, turning into a Yin-Yang Taiji diagram suspended in the air.

This milky white Qi is the Immortal Qi in his body, transformed from the acquired Immortal Qi.

The first three kalpas of the physical body.

It's all related to this immortal energy.

Shengjie is to transform the acquired immortal energy absorbed by the body after opening the fairyland bridge into immortal energy.

The death calamity is the birth of death energy inside the immortal energy of longevity, and the conservation of yin and yang.

And withered glory robbery...

"The calamity of dry glory is even more dangerous. It will detonate the death energy, causing the life span of the body to decay, and you will be caught between life and death..."

"If you can't pass the catastrophe, if there is a slight error, the life span that should have been ten thousand years will be reduced to a thousand years, a hundred years..."

On the jade couch, Xu Xing sat cross-legged, with a flash of spirituality in his eyes, looking at the immortal energy in front of him, his face revealed a serious expression.

If it weren't for the impoverished calamity of dry glory, he would not have survived this catastrophe until now. Instead, he had tried to overcome this catastrophe long before the war with Sage Monarch Pleiades.

To overcome this catastrophe, in the Chiming Realm, there are several ways to avoid the unfortunate fall when crossing the catastrophe.

However, in the human world, that is, in the lower realm, there is only one way to ensure safety during the tribulation.

That is the cave of all factions!

The caves are small worlds. Although the "law of heaven" or "will of the world" inside is far inferior to the "law of heaven" in the real world, it is more than enough to help monks suppress the "power of robbery" in their bodies.

"I have already refined the cave of the Seven Star School, and it is enough to use the Dao in it to suppress Jieli..."

Xu Xing thought to himself.

"If you fail to cross the tribulation, then you have to realize the principle of devouring first, and try to follow the old path of Sage Lord Pleiades..."

Xu Xing took out the two double pupils left by the Sage Lord Subaru from his storage bag, looked at the complex patterns in his pupils, and thought to himself.

The path of the Pleiades Sage King is actually a feasible path. By devouring the Dao, he can devour the monks of the Seven Stars who have advanced to the Sage King, and transform the acquired plunder in their bodies into their own immortal energy, so that they will never die.

With enough longevity and immortal energy, it is not impossible to rely on brute force to survive the calamity of prosperity and open the gate of the physical body.

Of course, Xu Xing doesn't need to devour the acquired immortal energy of the newly promoted Sage Monarch, he only needs to devour the acquired immortal energy produced by the solidification of the ancient bronze mirror [Dao Fruit].

When he crosses the kryptonous calamity, he will start to solidify his main immortal life [Seven Qi Tianjun]. While trying to deduce his fate, he can get a glimpse of his true self and succeed in crossing the calamity.

Xu Xing has experienced so many deduction of fate, he has long known the mystery of deduction of fate.

In the deduction of fate, he will not fall in the realm corresponding to the immortal life.

In other words, starting the deduction of the fate of Yuanshen Realm, he will have an immortal body before he crosses the Practicing Void Realm.

As for the deduction of fate, at the very beginning, every frame of the picture is extremely detailed.

In other words.

Once the destiny deduction is started in the dry and prosperous calamity, Xu Xing will have a reference for his own transcending calamity, and the difficulty of crossing the calamity will drop a lot.

This is also the reason why Xu Xingfei delayed until now to try to solidify the immortal life of [Seven Qi Tianjun] and start the first fate deduction of Yuanshen Realm.

After thinking about everything.

Xu Xing didn't hesitate anymore, he made a tactic with both hands, and began to detonate the dead energy in the immortal energy of immortality.

One day.

two days.

About half a month later.

Xu Xing's body was filled with dead energy, his skin began to loosen, his skin was white and his hair was white, he looked like an old man who had entered his twilight years.

However, this old look didn't last long, and Xu Xing turned into a white and fat three-year-old baby again, with the loose green robe directly pressing on his body.

Two days later.

Xu Xing turned into a young man again.

The three forms of old age, youth, and childhood began to alternate on Xu Xingdao's body, and the cycle went back and forth.

"One year old and one dry..."

"Every time I change from an old age to a young age, it is my death, but because of the immortal energy of immortality, the Taoist body has not completely died..."

Xu Xing said with emotion.

The Nine Tribulations of Immortality is both a catastrophe and a fortune for monks. Without the two catastrophes of life and death, there will be no birth of immortal energy.

Similarly, without the hammer and forging of Kurong Jie, monks would not be able to meet the requirements of Nascent Soul Huayuanshen.

The nine catastrophes are also the process of continuous practice of Yuanshen monks until they become immortals.

"Start to solidify the immortal life now, and look for an opportunity to get a glimpse of the true self..."

Xu Xing's eyes were closed tightly, and his consciousness was immersed in the ancient bronze mirror.

With a thought, he began to urge [Dao Fruit] to solidify the five old immortal lives [Seven Qi Tianjun] in the [Immortal Fate] column.

【Seven Qi Heavenly Monarchs (Five Elders): Shaohao's original destiny, the son of the phoenix bird, belongs to the gods of the heavens.As a god, you are expected to control the innate Qi Qi. 】

time goes by...

With the solidification of the main immortal life.

The mana in Xu Xing's dantian was consumed like a vast ocean, and it was thrown into the ancient bronze mirror.

The mana consumed in one breath, according to Xu Xing's speculation, is comparable to all the mana in the body of an ordinary Dao Dan monk.

If he wasn't a Primordial Spirit cultivator, such a huge mana consumption would probably suck him dry.

"Congeal!"

Seeing that his vision was about to be exhausted, Xu Xing frowned slightly, looked to the outside world, and said softly.

This soft drink sounded like spring thunder exploding in the cave of the Seven Star School.

In an instant, countless spiritual energy gathered together, turned into dew, came to Xu Xing's side, and was absorbed by him.

The process of mana consumption lasted for more than a year and a half. It was not until the second year that the Immortal Life of the Six Divisions [Da Ri Di Zhu] standing in the [Dao Fruit] column of the ancient bronze mirror began to slowly disintegrate.

See this familiar scene.

Xu Xing had been prepared for a long time, this is the first fate deduction that he will start in Yuanshen Realm.

"Star Meteor Sect Congealing Infant..."

"Come to Chongzhen Temple to retreat and help Buxuzi kill three demon cultivators from the same realm..."

"Then...the Nanhua faction confronted Feiyu Immortal Palace and won the name of orthodoxy..."

"Nanyanzhou Emperor's Pavilion, Master Nine Spirits, Louhai Secret Realm..."

Xu Xing raised his eyes.

In an instant, frames of images began to appear in front of him, like a revolving lantern.

From condensing the Nascent Soul in the Starfall Sect, to eliminating demons in the Chongzhen Temple..., returning to Fengxi Country, removing Huan Shideng, worshiping his dead wife..., going to the Nanhua Sect, and winning the orthodox name of Feiyu Immortal Palace... , to avoid Chi Yuan's pursuit, to go to Nanyan Continent with Dai Ji..., to join hands with Yan Luanqing, to serve in the Emperor's Pavilion...

After getting Yuanshen Pill from Dizige, he retreated and made a breakthrough on Cangyun Continent, becoming a Yuanshen monk... Then he returned to Nanyan Continent and left the Wuliang Sect... After returning to Butian Sect, he killed Maori Holy King....

This is his memory after solidifying Liusi Xianming [Dari Emperor].

"There is a lot of helplessness in the realm of the primordial spirit..."

Xu Xing shook his head and sighed.

After reaching Yuanshen Realm, as long as he avoids the monks of the Chiming Dynasty, he will be invincible in the human world.

But being strong doesn't mean he can do everything he wants.

The "betrayal" of the Xingyun faction, Wu Miao's departure, was a blow to him.

"Even a fairy will have troubles. In this way, he is a person, not a ruthless monk who only controls power..."

Xu Xing shook his head.

The immortal way is long, and the old people in the mortal world, Donghuangzhou, and Nanyanzhou have left an indelible mark on his heart.

But this is just the scenery along the way, and it cannot affect his state of mind or hinder his path of seeking Tao.

sometimes.

Regret is also a kind of beauty.

Great happy state of mind, nothing more than that.

"here we go……"

Xu Xing calmed down, looked at the void in front of him, and when the memory picture stopped, he began to deduce a corner of his future destiny.

Various images began to emerge.

……

……

In the third year of Tiande 820, Xu Xing got a glimpse of the mystery of the Kurong Tribulation, found his true self, broke through the barrier of the physical body, and successfully crossed the Tribulation.

15 years later.

Xu Xing's Yuanying turned into a Yuanshen and became a true Yuanshen monk. His strength was worthy of respect in the human world, and he was like no other for a while.

In the second year of Tiande 840, Xu Xing handed over the educational affairs of Butian Education to Zuo Qiuying, and began to search for a way to ascend to the Chiming Realm in East Huangzhou.

As a last resort, Xu Xing does not intend to rely on the Emperor's Pavilion to go to Chiming Realm.

On the way to find a way to ascend, Dilong advanced to the fourth level, and Xu Xing rushed back to Butianjiao to help Dilong successfully break through retreat.

After 23 years of delay, the earth dragon entered the fourth stage, gave birth to four claws, and became a veritable flood dragon.

During this period, Xu Xing got the "mystery of ascension" of Feiyu Immortal Palace from Daojun Chongtai and others, and looked for the "secret realm of immortality" where Daoist Qingjing went.

Based on the last deduction of fate, Xu Xing knew that the "secret realm of becoming a fairy" was in Qingtong Mountain.

Unlike the last time the fate was deduced and went to Qingtong Mountain to find the "immortal relic", this time Xu Xing went to the "Secret of Immortal Realm" to find the space channel to ascend to the Red Bright Realm.

Xu Xing suspects that the secret realm of immortality in Qingtong Mountain is connected to Chiming Realm.

However, it is a pity that Xu Xing went to Qingtong Mountain this time, but still got nothing.

In desperation, Xu Xing had no choice but to leave for Nanyan Continent, pass through the Emperor's Pavilion, and ascend into Chiming Realm.

In the third year of Tiande 890, Xu Xing borrowed Dilong's "Pseudo-Dragon Traveling to the Sea" to find the dragon vein leading to Nanyanzhou and return to Nanyanzhou.

After more than 300 years, when Xu Xing returned to Nanyan Continent, Yan Luanqing, who was retreating in the cave of Yishen Palace, had already broken through the Yuanshen realm a hundred years ago and became the Yuanshen Lord.

After meeting Yan Luanqing, Xu Xing and Yan Luanqing started to ascend to the upper realm.

In the third year of Tiande 910, Xu Xing, Yan Luanqing, and a group of Yuanying monks from the Emperor's Pavilion passed through the cross-boundary teleportation array and "ascended" to the Chiming Realm.

Same as the previous deduction, Xu Xing did not join the king of Chu as an enshrinement, but chose to become a casual cultivator.

Through the last deduction of fate, Xu Xing has already learned that in addition to the exercises of the last three realms, he can also break through the last three realms with the help of "immortal relics".

(End of this chapter)