Fahai travels through Tang Sanzang

Chapter 440 Sanzang’s demonic nature is terrifying, rare in the Three Realms;

The top ten Buddhist Bodhisattvas.

Except for Ksitigarbha Bodhisattva and Manjusri Bodhisattva in the underworld, and Maitreya who has already become a Buddha, there is only one left who has not made a move.

This time, it was also the Bodhisattva of Mahatma Ding Fudo who raised the half-buried Vajrapani Bodhisattva.

The Bodhisattva with the big top is Fudo, also known as Fudo King.

It is the Bodhisattva who practiced the Tantric method the most in Lingshan. He is the first of the five Ming kings of Tantric Buddhism.

"Master Ming, please!"

When he was on Xitian Road, Fa Hai had once pinched the immovable King Ming's seal, and borrowed the power of this King Ming to subdue demons, so he knew very well how powerful this King Ming was.

Now Fa Hai is naturally very cautious when discussing Buddhism with the deity.

"The poor monk has a sword that can cut off the roots of troubles."

Then, a dharma sword appeared in his hand.

"The little monk is trapped in endless karma, I don't know if King Ming can kill him?"

Fa Hai naturally knows the origin of Fudo Mingwang's dharma sword. It is rumored that this sword can cut off all the roots of people's troubles with just one swipe. But Fahai doesn't think this dharma sword will work on him.

After all, the roots of my own afflictions are completely different from those of ordinary sentient beings.

In terms of firmness of mind, Fudo Myoka can be said to be the number one in Lingshan. Although he often appears angry, his compassion is unshakable.What's more, his angry appearance is not facing all living beings, but to make the evil spirits that harass all living beings afraid and stay away, so that all living beings will not shake their good thoughts and bodhicitta on the road of practice.

If you want to make sentient beings firm in their beliefs, of course you have to set an example, otherwise, how can you protect sentient beings?

After the battle between Tongtianhe and the five-day demon ancestor, the fact that the Sanzang Buddha and the demon are one body is not a secret at all in Lingshan.

Perhaps other Bodhisattvas would pretend to be ignorant of the current situation of the Tripitaka and turn a blind eye because of various scruples, but Fudo Mingwang, who is worthy of his name, is going to do the work of killing demons in the Mahavira Hall this time.

"Please take this sword."

"good."

Fa Hai didn't refuse, he even put away the nine-ringed tin rod, put his hands together in front of his chest, and didn't have the slightest intention of resisting.

Seeing this, King Fudo Ming slashed down with his sword lightly, a golden Buddha's light cut out from the magic sword in his hand, and split into the Sanzang Lingtai.

呲——

As soon as the Buddha's light entered the Lingtai, it dissipated, and it didn't seem to cause the slightest disturbance.

All the beings present seemed not surprised by this, and Fudo Mingo himself did not show any strange expressions because his sword had no effect.

As for Fudo Myoko's compassionate face at this moment, it is not the look of anger in the past. That is also because Sanzang is an eminent monk of Buddhism, not a heretic of evil spirits.
Moreover, Master Sanzang's character is also very much admired by Fudo Myoko.

And the reason why he wanted to use the sword to cut off the demonic nature in Sanzang's body was to help Sanzang get rid of his inner demons from his own point of view.

The first sword is just a test.

He immediately circulated his mana again, and his left hand, which was originally holding a bundle of silk ropes, even formed seals, and silently recited secret words in his heart.

Not to mention the Arhats and Bodhisattvas present, even some Buddhists with a slightly shallower foundation may not be able to be so powerful. Seeing it now, I even feel a little flustered in my heart. If the sword is cut on me, whether I can bear it live?

Of course, they wouldn't just stand in place like Master Sanzang, neither dodging nor blocking, and let Fudo Mingwang cut them down with the Buddha's sword.

In fact, each of the top ten Bodhisattvas in Buddhism has its own uniqueness. Even becoming a Buddha is only a matter of one thought of them. The difference is only in thinking and not wanting.

When Dainichi Tathagata saw this, he said directly: "Fudo Myoyo's Buddhist sword can kill demons, but how can it kill the real Buddha? Don't look at the fact that Sanzang has not proved the true fruit, but his Buddha-nature is so profound that he even Above Fudo Mingo."

Dainichi Tathagata did not deliberately hide his words.

Maybe the farther attention was focused on Tripitaka and Fudo Myoko, but the Buddhas and Bodhisattvas around him heard it clearly.

Especially the Peacock Daming King also echoed: "If the Buddha sword is only driven by Buddhism, I am afraid that the Buddha's light will not only cut off the demonic nature of the Tripitaka, but may instead become nourishment for the Tripitaka."

Sitting next to the Buddha, Liuli Pharmacist Buddha, who had never spoken much, also said at this moment: "Perhaps... this is the intention of King Fudo?"

"What does the Buddha mean by this?"

Those who couldn't see the situation clearly asked questions immediately.

Liuli Pharmacist Buddha looked serious and calm: "The demonic nature of Tripitaka is terrifying, and it is rare in the Three Realms. The reason why he was able to suppress this force all the time, apart from his firm mind, may be because his Buddha-nature is about to surpass the demonic nature. Competing with each other is the manifestation of human nature."

The monks took it for granted.

Isn't that the reason?

Tripitaka is one of three natures, among which the Buddha nature and the demon nature are natural opponents, competing and suppressing each other, so that its human nature has the upper hand.

Then
"If Fudo Mingwang wants to turn his own Buddha nature into nourishment, all of which will be offered to Master Sanzang, so that his Buddha nature will far exceed his own demon nature." The Sunlight Bodhisattva beside Medicine Buddha thought thoughtfully, "Perhaps he can fully realize The demonic nature is suppressed, so that the Buddhist nature of the Tripitaka completely dominates, and in this way, our Buddhist sect will have another true Buddha!"

"If it's that simple, why wait until now?" The ancient Buddha who was speaking at the moment, after he finished speaking, looked at Guanyin Bodhisattva.

"Amitabha."

Guanyin Bodhisattva clasped his hands together and said: "As the ancient Buddha said, the problem that exists in Sanzang is not a question of which of the three natures is stronger or weaker. The key lies in Sanzang's own aspirations. The three worlds are known, and the power of the unmoving Ming King It is so strong that few gods and Buddhas can match it. However, I would like to ask you to think carefully, what will be the aspirations of the Tripitaka who can bear the crime of killing life and beheading karma?"

"With the heart of a mortal, the law is in the heart of the Buddha and the devil." Guanyin Bodhisattva looked around and said, "I don't know how far you can do it?"

The monks fell silent immediately.

Not to mention the ordinary Buddhas and Bodhisattvas below, even if they are powerful heads, it is not easy to perfectly control the two powers of Buddha and demon.The so-called one-thought Buddha demon is also their characteristic, but it is easy for most Buddhists to fall into the demon with one thought, but it is too difficult to return to the Buddha nature.

Like Sanzang, he can directly switch between the two, and he seems to be able to do a job with ease. Even the Wutian Demon Ancestor by the Tongtian River that day was very amazed when he saw it.

As expected by Avalokitesvara Bodhisattva, the Tripitaka never refused the Buddha-nature conveyed by Fudo Myoko and was devoured.

Those who are in the sea can accommodate hundreds of rivers.

Since he has the ambition to integrate the crimes of the three worlds into one body, why not have such courage?

Just the blessing of Fudo Myoko's Buddha nature seems to be not enough to shake Fa Hai's demonic nature. Instead, Fudo Myoko, who originally showed this compassionate appearance, is gradually showing anger at this moment.

Fahai could see clearly.

Ming Wang, who is as firm as immovable, seems to be shaken a little at this moment, the most intuitive expression is that when his face is full of anger, he sees the silk rope on his left hand and tightens it.

This is Fudo Myoko's second magical weapon besides the Buddha sword. Those who don't know it will regard it as a magical weapon such as the rope for binding demons and the rope for binding immortals.Of course, the silk rope does have such an effect, but its main function is to restrain the "obsession" in one's heart.

It is a magic weapon to restrain the demons of self.

The reason why Fudo Mingwang can have the title of Dading Fudozun Bodhisattva is not unrelated to the blessing of this Buddha treasure to the mind besides his own toughness of mind.But right now, under the unlimited consumption of Fudo Myoko's own Buddha nature, the demonic nature blocked by him in his body will naturally gradually recover accordingly.

"not good!"

Seeing this, Vajrapani exclaimed immediately: "Your Majesty Ming, please stop, if you continue like this, your Buddha nature will be sucked dry by Tripitaka. If you cannot suppress your demon nature, you will become possessed by demons!"

Vajrapani's concerns are not unreasonable.

But at this moment, King Ming had no choice but to decide for himself. At some point, his consciousness obeyed the Buddha nature exhibited by the Buddha sword, and escaped into Fahai's Lingtai Divine Palace together.

The Tripitaka is transformed into a magnificent palace.

His Buddha nature is all poured into it. And turned into a volume of scriptures, merged into it - "Fudo Ming Wang Shouxin Sutra".In addition, there is another attached volume, on which the "Fudo Myo-o Mantra Mantra" and "Fudo-Myo-o Fourteen Root Seals" are marked.

All of my Dharma has turned into the foundation of the Tripitaka?

boom--!
Fudo Mingwang's spiritual consciousness pushed open the door of the palace, and only after entering inside did he realize the horror——

If the outside of the Sea of ​​Consciousness constructed by Sanzang is the main atmosphere of Buddhism, then the inside really lives up to what he said before, "my body is hell".

Thunder bursts, karmic fires start a prairie fire, strong winds rage, and silver snakes dance wildly.

Even the boundless ghosts and creatures like the underworld and the underworld are far better than this place.

In this hell, there are no evil spirits, but only a strong monk with a naked upper body and a flying dragon tattooed on his back, who is constantly suffering from the bombardment of heavenly thunder and the burning pain of Buddha's flame.

boom!
There was a loud thunder.

It seemed to destroy Fudo Myoko's consciousness, but the monk standing in the center suddenly opened his eyes, and a ray of Buddha's light suddenly appeared, wrapped Fudo Myoo's consciousness and sent it out directly.

But in the outside world, all the monks could only see Fudo Myoyo's demonic nature recovering, the original dharma body was almost unable to maintain, and it seemed that he might become a demon at any time. Just as Vajrapani was about to forcibly strike, he knocked down the Buddha sword in Fudo Myoko's hand When, swish——

Without any sign, the Buddha sword in Fudo Myoko's hand lost its radiance in an instant, rattling——

Fudo Myoko couldn't even hold the Buddha sword, and dropped the Buddha sword to the ground. Even Fudo Myoko's figure suddenly staggered backwards. If it wasn't for the Vajrapani Bodhisattva at his side, he would have struck in time. Holding him up, I was afraid that he would not be able to stand still, so he fell to the ground.

"Ming Wang?"

Vajrapani Bodhisattva saw that King Fudoming was pale, his eyes were closed, his body trembled slightly, and his forehead was covered with fine sweat, so he kept expressing his concern.

But before Fudo Mingwang could react, he saw a stream of pure Buddha light coming across from Master Sanzang, directly entering Fudo Mingwang's body.

This Buddha's light is gentle and gentle, directly suppressing the restless demonic nature in Fudo Myoko's body, and after the Buddha's light is gradually absorbed by Fudo Myoko

However, Fudo Mingwang clasped his palms together, made a big Buddha salute in the direction of Master Sanzang, and then said: "Thank you Master for your mercy, the poor monk is overthinking his own abilities."

To cut off the roots of Sanzang's afflictions?

What the hell was I going crazy just now that I would have this thought?
Not to mention anything else, just talking about the Sea of ​​Consciousness like Sanzang, whether it is a magic sword or a Buddha sword, it is difficult to have any effective effect. Moreover, my own "small" mana power, if it enters, it will be like a sheep entering a tiger's mouth.

Before that, Fudo Mingwang was a little surprised that Sanzang was so undefended in such a place with a sea of ​​consciousness, allowing his own consciousness to escape into it.

But just after I entered it, I found out that if there is a life that can enter, it may not be able to come out, it all depends on whether Sanzang is compassionate or not.

After Fudo Mingwang saluted, he picked up the Buddha sword that fell on the ground, and with the support of Vajrapani Bodhisattva, he returned to his cattail fan and sat in meditation.

He needed some time to calm down his mind. After all, the sea of ​​consciousness of an eminent monk recognized by the Three Realms was actually a boundless purgatory. This undoubtedly brought him a great shock.

Even with his concentration, it would take a lot of effort to accept it.As for what he saw in Fahai Consciousness Sea, he would never reveal a single word.

After the monks digested the matter for a while, the Buddha saw that there were no Bodhisattvas who wanted to come out to ask for advice, so he asked: "Are there any Buddhas in Lingshan who have learned from the Tripitaka?"

The concentration power of the Buddhas in Lingshan is obviously "superior", each of them looks at the nose, nose, mouth, and mouth, but no one looks at the Buddha and responds.

I was afraid that if I was not careful, I would make eye contact with the Buddha and be called by name.And if everyone didn't respond, although there was a risk of being named by the Buddha immediately, the chances were much smaller after all.

Of course.

Da Ri Tathagata has no pressure at this time. After all, he played early and brought Sanzang to join the Tantra. Although he is only a guest, it is already a rare harvest.

As the leader of Esoteric Buddhism, Dainichi Tathagata has a bigger ambition in his heart, that is to let Esoteric Buddhism surpass Hinayana and Mahayana!

Although this task has a long way to go, but if you dare not even think about it, then there is no future at all.

Where does the motivation come from?

Of course, you must first set a goal to strive for.

Among the monks present, there are quite a few who have similar ambitions.

Not to mention the Great Sun Tathagata, even Fa Hai himself wants to establish a sect and establish a lineage of the Consciousness-Wei School, which is still the one that will not be broken.

Secondly, there is Master Avalokitesvara. After she discussed Buddhism with the Buddha in Lingshan, the Buddha once had the idea of ​​truly unifying Buddhism. But this matter is not as easy as it is said in the mouth. If you want to go to reincarnation, you will put it on hold for the time being.

However, Bodhisattva himself thinks that he is the head of the four sects of Zen and Pure Secret Law, and the Buddhas in Lingshan are decayed, so there is no way to plan, so he might not be able to establish another Buddhist sect in South China Sea.

(End of this chapter)