Fahai travels through Tang Sanzang

Chapter 443: Golden Cicada!It is inevitable that you are too arrogant; although the action is small, the ridicule is great
There was no sound in the entire Daxiong Palace.

Even the faces of the Buddhas and Bodhisattvas are by no means pretty.

The Buddha said before that he wanted to discuss the Dharma with Tripitaka, but they didn't take it to heart. They always felt that when the sky fell, there would be a tall man to support it.

But now those tall Buddhas and great Bodhisattvas were all convinced by Sanzang's Dharma and mana, and then this Sanzang master began to challenge the monks in the entire Mahavira Hall.

But how dare he? !

But the fact is that the four gold-plated characters of "True Consciousness Only" are still floating in the mid-air of the Daxiong Hall, and most of the monks have not yet responded to the incident of "Sanzang wants to challenge the entire Lingshan with one person" When he came over, more than a dozen bodhisattvas and four Buddhas had already left the class in anger.
Unexpectedly, they lost even faster, and even after several bodhisattvas entered the stage, they could no longer argue after only saying one sentence.
puff--

Some arhats just deduced a few words secretly in their hearts, and then they couldn't bear it anymore, and spit out a mouthful of blood.

Later, some Buddhists came out, but they did not want to debate the "true consciousness-only" established by the Tripitaka, but each threw out their own "arguments" based on their own Dharma, inviting the Tripitaka to break the theory.

Fahai naturally helped them one by one.

boom--

A Buddha sat down on the lotus platform and shattered suddenly.

It turned out that his "Buddha Theory" was broken by Tripitaka, and thus his state of mind was ruined, and he fell into Buddhahood.

And the monks in Lingshan were not surprised by this.

If they could break Sanzang's "Buddhist Theory", Sanzang would do the same, but Sanzang's figure became more and more upright, no matter how brilliant their tongues were, they were unshakable in the slightest.

Originally, there were also a few Buddhists who wanted to end up with their own "Buddha theory", but after seeing such scenes, they had no choice but to give up.

If you can't argue against the "Buddhism" thrown out by Master Sanzang, it means that Master Sanzang's Dharma realm is profound, and their own practice is not enough. But if their own Dharma is broken, it will be a major event that damages the foundation. The lesson from the past is right in front of you , They are not sure that their "Buddhism" is flawless.

Especially in front of this pedantic Master Tripitaka. Moreover, during the debate on Buddhism just now, many of the opponent's arguments were things they had never heard of before, but they were conclusive.

For a while, the scene cooled down again.

"Amitabha." Seeing that there had been no follow-up monks coming out for a long time, Fahai chanted the Buddha's name, but looked at the few Buddhas above him.

That expression seemed to say, ordinary bodhisattvas and Buddhists are no match for the monks, you should come.

The old God Maitreya Buddha was there, and he looked at the Buddha with a smile.

Just now he and Tripitaka have passed the "Consciousness-Only Theory", knowing that Sanzang is in the realm of "Consciousness-only Consciousness", and he is better than himself.

Dainichi Tathagata is also very fortunate that he made an early appearance and discussed the Dao with Sanzang with the method of esoteric religion, which is better than losing at the hands of Sanzang now.

And when Sanzang's eyes lingered on Medicine Buddha for a while——

"Golden Cicada!"

He heard a loud voice of anger, but saw that it was the Tathagata of Dharma Sea Leiyin from the Buddhist school of Medicine Master, and saw that Sanzang seemed to regard all the Buddhas as nothing, and couldn't help showing the Buddha's anger, "You are inevitably too arrogant! Lingshan is a pure place of Buddhism. , how can you allow yourself to be so presumptuous?"

Fahai looked at this Fahai Leiyin Tathagata, and said in his heart that he was destined, but his own expression did not change because of Fahai Leiyin Tathagata's anger. The sea is still calm.

It's also a coincidence.

Among the Seven Buddhas of Medicine Master, there are two Buddhas named after Fahai. One of them is this Fahai Leiyin Tathagata, and the other is Fahai Shenghui Game Supernatural Tathagata. The pure land is not ordinary and does not enter Lingshan.

Now it is because of the decree of Lingshan Tathagata Buddha that they followed the Medicine Buddha to the scene, otherwise they would easily not leave the Lapis Pure Land.

"I don't know Lei Yin Tathagata, what can you teach me?" Fa Hai stretched out his hand, indicating that if he wants to debate the Buddha, please end it.

Seeing this, Fahai Leiyin Tathagata said in a cold voice: "If the poor monk doesn't use his tongue with you, his mere sophistry is really a small way, how can he get the fruit of compassion?"

When Fahai heard this, he smiled even more, and said: "In this case, Sanzang, a little monk, I will teach you the power of the Buddha."

Don't move your mouth, just start your hands.

Otherwise, just be honest and convinced.

During this trip, Fa Hai didn't think of kindness at all, but the previous bodhisattvas and Buddhists were too polite, which made the scene that should have been tense with swords a little bit more friendly.

But after that, after I set up the four-character signboard of "True Consciousness Only Quantity", the smell of gunpowder was on the verge of breaking out.

Fighting is inevitable, but there is one less leader. Now that Fahai Leiyin Tathagata has stepped forward, it is also a relief for the monks in Lingshan.

"The poor monk asked you to make the first move!"

Fahai Leiyin Tathagata also had this idea, but he still wanted to maintain his demeanor of a true Buddha. Although he didn't have the guts to ask Master Sanzang to make three moves, he still let Sanzang make the first move.

It is also the scriptures established by Sanzang that are almost impeccable. Maybe there are other flaws in this theory, but it is obviously not something they can think of in a short time.

Fahai Leiyin Tathagata's temperament is not good. In addition, he has learned the purification of the two sages of the Western religion, and made a great wish to become a Buddha. Compared with the Buddha's debate, he is more confident in his power.

Several of them were members of the Western religion back then, but they were not disciples of the saints. They could only call the two saints of the Western religion the leader.

Since Tathagata Buddha occupied Lingshan and established Mahayana Buddhism, they followed Pharmacist Buddha to establish a glazed pure land in the east, becoming one of the seven Pharmacist Buddhas, and today they can be regarded as returning to their hometown.

Thinking back then, this Lingshan Mountain was the ashram of their Western religion.

At that time, the two leaders of our Western religion, jointly explained and taught the two sages, wiped out the intercepted religion. I thought that I would stand up and be the master of the family and become the number one religion in the Three Realms, but I didn’t expect to be happy for a few days. Then the Taiqing sage put many Bao Taoist sent to Lingshan and established Mahayana Buddhism.

It was originally the three thousand people from the world who were kidnapped, and they turned back directly.
It led to Lingshan for a while, and it was written as "Buddhist Gate", but it was read as "Jiejiao".

This makes them, the followers of the Western religion, where to go to reason?
The cultivation of the leading saints is much better than that of the Zhunti saints, but Yuanshi Tianzun couldn't help himself to come to Lingshan to express his gratitude to the western sect for helping each other during the battle of the gods, and then the two saints left the Three Realms together , to the chaos.

But what can they do?

The Taiqing sage was able to stay in the last one because of his highest level of cultivation, while his Zhunti sage was the first one who had no choice but to withdraw from the prehistoric world. In fact, it is irrelevant to the overall situation.

In particular, Upharatha Buddha, the incarnation of the Zhunti saint, is said to be the incarnation of a saint, but it is really hard to say that he can still retain a certain level.If there was a real fight, let alone the Jade Emperor, I'm afraid even the current Tathagata Buddha might not be able to win.

That is, he passed away early, otherwise, when the great sage of the demon world, Wutian Demon Ancestor, completes his cultivation and returns to the Three Realms, he still doesn't know what it will be like.

If you want to come to the three worlds, you will only praise "the blue is better than the blue" and watch Lingshan's master and apprentice fall in love and kill each other in the front row.

There is often a tacit saying in the Three Realms that among the six saints, the Zhunti saint has the weakest cultivation level.

In this regard, the Zhunti saint himself really has no room to refute. After all, Sanqing and his senior brother are really no match for him, and Nuwa empress. At first, he never fought against each other. Many magic weapons.

Compared with their barren west, the Empress Nuwa, who was born in Buzhou Mountain, obviously has profound luck, and there are so many spiritual treasures that make people greedy.

Even a lotus lamp flowing out from between the fingers is enough to make Sanshengmu a pivotal figure in the Three Realms. If it weren't for the special identities of the Yang Jian brothers and sisters, the Zhunti Saint really wanted to bring the two of them here. The west.

After all, their father, Yang Tianyou, was the closed disciple of their two senior brothers in his previous life.Isn't it justified to take back two disciples and grandchildren?
But he never expected that this little apprentice would never return, so why should he be greedy for the world of mortals since he has entered reincarnation?Unwilling to recover his true spirit, he insisted on fulfilling Yang Tianyou with all the Buddha-nature mana in his body.

Now, isn't this Yang Tianyou, who is temporarily participating in this event as the Great Sage King and Bodhisattva, in the Daxiong Hall of Daleiyin Temple in Lingshan?

Perhaps it was because of the fulfillment in his previous life that his feelings towards Buddhism have always been complicated. Seeing the Master Tripitaka who was eloquently arguing about the Buddha in the hall, he felt a little envious for a while.

He thought he was "rebellious" enough, but after seeing such a scene today, he realized that he still underestimated the Sanzang Master.

At this moment, seeing that Fahai Leiyin Tathagata was angry and didn't know how Master Sanzang would deal with it, he saw a golden light flashing in front of Fahai Leiyin Tathagata.

"Master, you just debated a dozen times in a row, it's better to let the disciple take over this round, so you can cultivate your mind."

Hearing this high-pitched voice, everyone saw that it was the Great Sage Henglan who made the move. The golden light was the precious iron he had brought from the Dragon Palace of the East Sea. After Lei Yin Tathagata came, Shicai's respect immediately dissipated, and all that was revealed was rebellious and unruly.

How could the Master alone fight against the enemy in the Grand Hall of Lingshan?
The Great Sage couldn't bear it long ago, just when he saw that Fa Lai Lei Yin Tathagata was about to fight, he directly outstripped the crowd, the speed was so fast that even the few juniors around him didn't even react.

Xiao Bailong even shouted that senior brother is cunning!
Then he also began to keep asking around, as if he was trying to figure out which ones he could fight.

"Boldly splash the monkey!"

After all, Fahai Leiyin Tathagata lived in the Pure Land of Glass for a long time, and had no friendship with Sanzang's master and disciple at all. Even if the name of the Great Sage was revealed in the Three Realms, in his eyes, he was nothing more than a monkey. Back off quickly!"

The Great Sage didn't say anything else, just said: "If you want to fight with my master, you must pass the test of my old grandson first."

"Pool Monkey is so daring!"

Now that he decided to do something, Fahai Leiyin Tathagata naturally didn't show any shame. He first scolded the Great Sage as a "monkey splash", and then used his mana, activated his supernatural powers, and made Leiyin sound—boom boom boom!

In the main hall, all the monks frowned together, as if to say: We are very happy that you can stand up and force yourself; but your movements are too noisy, we don't like it very much.

Would the Great Sage be afraid of this?
Ever since he nearly sent himself away by chanting scriptures, the Great Sage has practiced a lot in private. During the journey westward, the Great Sage has never slacked off, so he has obviously developed a very strong resistance to the attack from the sound wave.

Even though Fahai Leiyin Tathagata's Buddha's voice rang his ears, the Great Sage stood still, and even stretched out his hands to clasp his ears.

The action is small, but the irony is great.

Fahai Leiyin Tathagata's Buddhist practice is limited, if he was in the Liuli Pure Land, he would naturally have some true Buddha bearing, but now he is ridiculed by the Great Sage, and he is even more angry.

Stirring up people's anger, this can be regarded as the great sage's housekeeping skill. Few of his opponents back then could stand the stimulation of his few words.

This is also since I worshiped under the master's door, followed the master's self-cultivation and self-cultivation all the way, and there was no chance to make a move. This tongue-in-cheek ability has been somewhat let go.

Seeing the master arguing with the group of monks just now, it was even more itchy. Now seeing Fahai Leiyin Tathagata wanting to fight, he used the name of his disciples to do the work for the master and rushed ahead of the master.

Fahai didn't stop Wukong either, just like what Wukong said just now, he debated scriptures with more than 20 Buddhas and Bodhisattvas just now, and it is a lie to say that he doesn't waste his mind.

Now, Fahai Leiyin Tathagata directly advances the procedure to the next step, and Fahai can also take advantage of Wukong's fighting skills with the opponent to slow down a little.

On the other hand, Wujing and Xiaobailong also looked at each other, and they got up together and walked to the door of the Daxiong Palace. Xiaobailong called out the silver spear, while Wujing sat on the ground and said to Kaye and Anuo outside the door : "Two venerables, I would like to trouble you to inform the outside world, and say that Master Sanzang's disciple Sha Wujing asked the monks in Lingshan for Buddhist teachings."

Xiaobailong held out his silver spear and said, "Xihai Aolie, I would like to learn from the Buddhist vajra protection method."

The master and the brothers and sisters all entered the arena, except Bajie, who was a little awkward sitting in the precepts courtyard.

He thought about it, and finally sat down where he was, and did not act without authorization.

Mu Zha and Ba Jie were old acquaintances, so he casually asked, "Why is Brother Zhu sitting down again?"

"In terms of martial arts, I am not as good as Xiao Bailong; in terms of supernatural powers, I am not as good as Senior Brother; in terms of Buddhism, I am even worse than Junior Brother Sha." Showing a bit of open-mindedness, "It's better to sit here quietly, and it will save Master and the others trouble."

Among the five masters and apprentices, Bajie is the most self-aware, and although his Buddhist practice is not as good as Wujing, it is by no means inferior to the Great Sage. It doesn't fit.

It's just because of Bajie's image and his "lazy" style that he has always been ignored.
No, as soon as Bajie finished his words, the monks in the Discipline Academy felt that what he said was very reasonable, but they didn't know that if they really debated Buddhist scriptures, they might not necessarily be Bajie's opponents.

(End of this chapter)