What should I do if I am beheaded by the First Emperor at the beginning?

Chapter 9 Etiquette [One update, please recommend]

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Chen Ke was so frightened that she almost jumped up from the bed.

Fusu has been waiting for him for a while?

wait for yourself?
His Royal Highness, the eldest son of Daqin, waited for him for a while, and he was just sleeping, not in a hurry?

Chen Ke subconsciously looked at his neck.

How long can this thing on my neck hang around my neck?
this is a problem.

"cough cough"

He coughed lightly, "I'll be right there."

After finishing speaking, he put on the scattered clothes on the ground neatly, and then hurriedly walked outside.

Fusu sat in the courtyard, without the slightest hint of impatience on his face.

He just stood respectfully and obediently in the yard, lowered his head, silently thinking about what Ying Zheng told him yesterday.

His father changed a teacher for him, and it was Chen Shaofu who supported him at the beginning yesterday, but later did not support him.

However, although Fusu was smart, he was obviously too honest.

He just thought that, as Chen Ke said, what Chen Ke opposed was the unsound county system.

"Tap Tap"

There was a sound of hurried footsteps in the distance, and then Fusu withdrew his thoughts.

Chen Ke is here.

After seeing Fusu, Chen Ke immediately saluted and said, "My lord has been waiting for a long time, it's my fault."

"Sir, please sit down"

Fusu was a little dazed, a little dazed.

The next moment he said in fear, "Why is this so, teacher?"

"Isn't it proper for disciples to wait for their teacher?"

"The teacher is like this, and the disciples are broken."

"This is incompatible with etiquette"

Chen Ke just saluted, and then sat opposite Fu Su.

The etiquette at this time is to kneel and sit, both of them are kneeling, and there is no other distinction between superiority and inferiority.

Simply because there has not yet been a stool.

When Chen Ke heard Fusu's words, he immediately asked: "Young Master Fusu, it is not in accordance with the etiquette, what is the etiquette for?"

What is this gift for?

Fusu froze for a moment, but still said honestly: "This is a gift of respecting the teacher and respecting the way."

Chen Ke continued to ask: "Dare to ask Mr. Fusu, how great is your master and master?"

This question is equally easy to answer.

In "Xunzi", there is a section called Lilun.

which stated

"There are three sources of ritual: heaven and earth, the basis of life; ancestors, the basis of class; rulers and teachers, the basis of governance."

"There is no evil birth in heaven and earth? There is no evil birth from ancestors? There is no evil rule from rulers and teachers? The three will perish, and there will be no safe people."

"It is said that rituals serve the sky above and the earth below. Respecting the ancestors and honoring the emperor and teachers are the three foundations of rituals."

In Xunzi's view, the first is heaven and earth, the second is the ancestors, the third is the king, and the fourth is the teacher.

This kind of thinking has existed in Confucianism since then, but the more it develops later, the more it conforms to the feudal idea of ​​monarchy.

so developed into

"Heaven and Earth Monarch and Teacher"

Among them, there are no other changes except that ancestors are further interpreted as "qin" and "jun" is placed before "qin".

After Chen Ke came back yesterday, he was thinking about this question.

Fusu was deeply influenced by Confucianism, especially some dross thoughts.

It is no problem that Confucianism has advanced ideas worth learning.

In other words, not just Confucianism.

Most things in the world have two sides.

He has his good, and of course his bad.

Whatever you learn, you must take the essence and discard the dross.

This is some kind of dialectical thinking of later generations.

The first lesson that Chen Ke is going to give Fusu is this kind of dialectical thought.

Of course, such an urgent teaching about the "monarch teacher" is actually for the sake of his own life.

How did Fusu's last teacher die?

He died when the old man actually put himself above the "jun", trying in vain to teach the next emperor of the Great Qin Dynasty to be a puppet who would only listen to him.

Therefore, this problem must be solved first.

Chen Ke looked at Fusu, and Fusu also thought of this article in the Theory of Rites.

Although Chunyu Yue didn't explain too much about this article, he had memorized it.

Even if it is recounted.

And this is also one of the steps in Chen Ke's teaching plan.

He wanted Fusu to know that the education he had received since he was a child was filtered through.

Fusu said, "Naturally it's Junda."

"Xunzi's theory of rites has a saying that there are three books of rites, one is the heaven and the earth, the other is the ancestors, and the third is the monarch and teacher"

"Among them, the sky is before the earth, the ancestors are in the center, and the king is in front of the teacher"

Chen Ke smiled slightly when he heard this: "My lord, what is your relationship with me now?"

Fusu didn't hesitate at all: "It's the relationship between the disciple and the teacher."

Chen Ke shook his head slightly: "My lord, according to the records and sayings in Xunzi, what is the relationship between you and me first?"

Fusu hesitated for a moment, and finally said: "It's the relationship between the monarch and his ministers."

Chen Ke nodded.

"Young master, you are the eldest son of His Majesty the First Emperor, and His Majesty has wholeheartedly raised you as his heir."

"I expect a lot from you"

"It's one of a kind"

"Secondly, you are the eldest son of my Great Qin"

"And I am the Jiuqing Shaofu of Daqin"

"You are the king, I am the subject"

"This is the king and minister"

Chen Ke said leisurely: "So, there is a relationship between you and me."

"One is the monarch and minister, the other is the master and the disciple"

"Young master, you said the relationship between the two, which point comes first and which point comes after?"

At this time, Fusu had already realized that this was not just a conversation, but also the first class Chen Keyu taught himself.

He even sat more upright.

After thinking for a while, he said, "Fu Su Zhi, the ruler and his ministers come first, and the master and apprentice come second."

"Just don't know why it's the way it is"

Chen Ke nodded: "If you and I talk about master and apprentice, it starts from yesterday."

"If you talk about monarchs and ministers, it starts when I enter the court as an official"

"This is the theory of time, the ruler and his ministers are before the master and his disciples"

"If you talk about etiquette, do you know why?"

Fusu nodded: "Because you are in front of the teacher"

Chen Ke smiled slightly: "Not bad."

He looked at Fusu and said: "So, after the young master comes to my mansion, if he sees that I have not woken up"

"What should I do?"

Fusu hesitated for a moment, although this did not conform to what he had been taught for a long time.

But it made him very logical and self-consistent.

This is the content of Confucianism, and there is nothing wrong with it.

"When a wake-up teacher"

Chen Ke smiled sassyly: "That's right, that's exactly it."

Using this question, he continued to ask Fusu: "My lord, do you know why His Majesty changed a teacher for you?"

When Fusu heard this, there was a little worry in his eyes.

He looked at Chen Ke and said, "Because Fusu opposed father's county system, father thought it was the teacher's fault."

Chen Ke shook his head slightly: "No, that's not the case."

"Although you oppose His Majesty's county system, His Majesty is very angry."

"And this is indeed what Chunyu Yue did on purpose."

"However, His Majesty will not, because of this, deprive Yichun of the Yue clan"

He looked at Fusu gently: "Your Highness, are you thinking about it?"

　The content of the theory of rites is not invented by me, but really comes from "Xunzi".

　　It's just that the saying of the ancestors, such as the saying that later became the heaven, earth, monarch, relative and teacher, is my own guess.

　　
　
(End of this chapter)