my magic industry

Chapter 154 Theoretical Basis
"It seems that there are many good seedlings among these recruits!"

After completing the first round of 131-meter target squat shooting training, the officers in the shooting range quickly counted the shooting results of the [-]st row, most of which were zero rings.

However, Xia Lin couldn't help being a little surprised when he saw that there were seven people who had completed the upper ring in the first round of shooting training, and three of them even reached the [-]th ring. commanded:

"Darius logistics officer, you have someone make a separate list of the names of these soldiers with shooting talents, maybe we will be of some use in the future!"

"Yes! Deputy Captain Xia Lin!"

Darius and Xia Lin were working in the cafeteria not far from the playground. In order to supply the new army with enough training materials, the logistics department had to use [-] educated people assigned by the alliance from various places during this time. The hyphenated personnel are working overtime to allocate materials.

And Xia Lin is not here to help, he just borrows the venue of the cafeteria to write some articles that he needs at night.

As a science student in his previous life, he only briefly dabbled in this aspect, and did not actually read many related works. Therefore, he had to rely on his own accumulation and thinking to perfect this set of theories used in the ideological education of the New Army stand up.

The first is the article "On God's Endowment of Human Rights and Natural Human Rights". Xia Lin used a dip pen to quickly write a paragraph:

"In ancient mythology, the supreme god Anya created the world, created the first human Ia and his group, and endowed Ia with the power and name to rule the group. This is the earliest 'king' in recorded mythology. 'origin of……"

Next, Xia Lin extended the myth of human rights endowed by gods to the era when the gods disappeared after the establishment of the Theocracy of Oia. It was about 1000 two hundred years ago. The era that lost the guidance of the gods.

In that era, the Oia Ecclesiastical Kingdom began various turmoil, and thus split into six northern countries. It was also in that era that the legend of the Sun King Albis began to be written.

According to the annotations in "The Epic of the Sun King" by Ferran Eide University scholar, Albis' father was once a member of the royal family of the Oia Theocracy. He did not think that the loss of the oracle was a proof of being abandoned by the gods, but as It is as if a child has to leave the house when he grows up. It is the gods who believe that human beings can develop and survive on their own, so they stop teaching human beings.

This statement was strongly resisted by the Church of the Church of the Church, because if this is the case, then wouldn’t their church be an “unneeded” existence?For this reason, the church also established the now-notorious Inquisition, which brutally persecuted those who held this idea.

So Albis' father, his subordinates, and church figures who agreed with his theory of "God-endowed human rights" took a big ship named "Endes", crossed many oceans, and walked along the Seine River. OK, I came to Helgana, where the capital of the Sassen Empire is now, and settled down here.

What happened during this period is unknown, but later on, this Helgana, which was about the size of an ordinary knight's retinue fief, eventually grew into the Sassen Kingdom, and later turned into a huge empire with the efforts of successive kings.

But in the Oia Theocracy, their beliefs have changed, from the former supreme god Anya to the current Lord of Evil Light, Elnoah.

Xia Lin is not particularly interested in the information revealed in the notes of Ferran Eide University scholar. After all, there is basically no historical evidence for these things. The Ahlica royal family has been drawn to the status of the former royal family of the Holy Kingdom of Oia, thus gaining the legitimate right to crusade against the six northern countries.

It's just that he didn't find many problems in the logic of it. If this is the case, it can also explain why the Holy Church of the Sassin Empire is so low-key, because they are a sect that upholds the idea of ​​human rights endowed by God. Naturally, Will not interfere with too many worldly affairs.

And Xia Lin's article "On Human Rights and Innate Human Rights by God" is naturally a further extension from the idea of ​​human rights endowed by gods, and it is obtained that human beings are also created by gods. All have an equal right to pursue life, liberty, happiness and property.

Although it was a little awkward for Xia Lin to boast about gods who didn't know whether they existed or not in the article, it was an indispensable theoretical basis in this world.

The next step is to start from this conclusion and begin to explore why the slum dwellers who have these natural rights fall into such a miserable situation, which leads to the second article that Xia Lin will write, simplifying "The Social Contract Theory" to get "Relationships between the State and the Citizen".

“A country is a political entity established by natural human beings who enjoy natural rights in order to survive and resist external disasters. In order to form this entity, natural human beings have given up some of their natural rights.

Therefore, the state is born with the power to tax its citizens, conscript soldiers, and partially interfere with freedom, but when this power is exercised, it will inevitably produce the birth of a group..."

"...at the end of the evolution, the state loses its natural justice and becomes a tool for the domination of certain groups.

For example, the people in the slums were supposed to be farmers who owned land, ordinary citizens engaged in handicrafts and commerce, but as time changed, most of the benefits generated by their labor would be regarded as traditional merchant guilds, usury merchants, and land aristocrats. , gray organizations and other groups are deprived, oppressed by these groups, and transformed into a lower-level poor. "

Xia Lin first described the process of the formation of the slums, and then added a sentence:

"After that, these poor people will slowly drown in it like animals that have fallen into the quagmire. Only a few people are lucky enough to escape from the slums and return to their original positions."

As far as Xia Lin knows, the poor in Helgana's slums come from various sources, but generally speaking, they fall into three categories.

One is the peasants who lost their land in the land annexation of the empire; By.

These three types of people all have a common feature, that is, they came to the slums to seek a way to survive after they had been subjected to great oppression.

The free farmers who originally owned their own land had no choice but to sell their hard work at a low price due to the cooperation of various traditional guilds and the persecution of the surrounding nobles and lords for food and other crops during the bumper year. income.

In the disaster year, they did not have enough savings after the disaster, and they had poor ability to resist risks, so they had to borrow rations or even seeds for the coming year from the surrounding lords.

However, the private loans of the Sassen Empire have not been controlled by institutions at all levels, and those who usually set nine out of three to usury are considered conscientious lords. eventually reduced from free farmers to tenant farmers.

If they go one step further, they may become serfs of the lord, so these farmers will leave their hometowns and come to the prosperous imperial capital to seek a living space.

The small citizens who already lived in the city are more capable of resisting risks, but they are also unable to pay the expenses brought about by some unexpected big events.

For example, family members are sick or injured, the workshop goes bankrupt, they need to find a new job, and the expenses brought about by the marriage of their children, etc. At this time, they have to find acquaintances to borrow money. If it is not enough, they must find a usurer.

Once on this road of no return, in the end, they will become members of the slums that they usually look down on.

And life in the slums is definitely not as good as they imagined.

The dock laborers who carry all kinds of heavy loads from morning to night earn only about twenty copper pes a day, and the female textile workers who spin yarn only earn a pitiful few copper pes a day. Yes, the amount of labor they paid is definitely more than this price.

Among them, there is the reason why merchant groups colluded with gray organizations to jointly suppress wages and extract benefits from them.

If something like a disease occurs again, an ordinary family in a slum will be separated and disintegrated, and disappear in the slum.

Xia Lin described this process in detail in the article, just to let the people in the slums understand that they are not born poor, but have been reduced to this point due to various oppressive factors.

The most critical spearhead is naturally aimed at the traditional manor nobles who lead to the emergence of the largest group of landless peasants in the slums.

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(End of this chapter)