Begin with inverse training to ward off evil spirits

Chapter 347 Tianyan's Fifty Fifty Numbers Are Imaginary Numbers
500 years!
Gathering the world of swords and martial arts, all the saints have opened up a total of ten primary middle-thousand worlds.

Another Erxiao, Zhao Gongming, and Shiji Niangniang jointly opened up the mountain and sea boundary, and the achievements of the four made a mark on the world, and also evolved a junior high school world.

Kong Xuan and Jianjun pioneered the world of Confucianism, but the achievements of the two of them have not yet been completed, and they have not yet completely transformed the middle world.The Confucian world is roughly equivalent to the original world of wind and cloud, and reality was born, which is counted as half a thousand worlds.

And Emperor Qitian opened up the Demon Realm and became one of the top Xiaoqian worlds.

The Buddhist sword opens up the world of emptiness and Zen separately, and in the world there are four realms of collection, suffering, extinction, and Tao, and it is also a top small thousand world.

However, the Sacred Three Corpses used the method of opening up the world taught by Empress Yunxiao to open up more worlds of enlightenment outside the body, up to 31 directions.However, they have not yet attained enlightenment, and most of the worlds they have opened up are medium and small worlds.

These worlds are all placed on the prehistoric world and become the lower world of the prehistoric world.

Zhou Tiansheng has traveled all walks of life for 500 years, cut out one after another consciousness, and set time to reincarnate in other worlds.In this way, he will cut off the achievements of the past, rebuild the dharma lineage of the world pioneer, and practice his own way.

To become a unique incarnation, naturally one can no longer keep the achievements of the past.Otherwise, the sage's thought will break away and form, and enter the Xiaoqian world, and the orthodoxy that he spreads must be stronger than the master of the world.

Could it be that the subject and the object are reversed!
Zhou Tianshen would not agree either.

After all the work has been completed, the Queen Mother of the West said that the peaches will ripen in time, and this grand event will happen again, so she invites Zhou Tianshen to the holy place of the Heavenly Palace to attend a grand event of peaches.

Now Zhou Tian is holy and plays the Dao together, and there is no selfish enmity anymore. In the future, the Taoism will be passed down to the children of the disciples.They got along harmoniously, and they responded without any excuses, and went to the heavenly palace together.

Originally, the Peach Banquet was held every time in the holy land of Yaochi, but now the holy land of Yaochi has belonged to Empress Yunxiao, so it was changed to the holy land of Tiangong.

But it is said that the sacredness of Zhou Tian enters the Heavenly Palace and arrives at the Juxian Temple.Attendees sat separately, and when they were young, heaven and man came to offer immortal wine, and Xian'e picked peaches with clean hands, and presented plates of bright red flat peaches with colorful purple patterns and fine cores.

Pushing cups and changing cups, chatting about the sky and the earth, there are sacred sayings from time to time, and the saints discuss the Tao, the grand occasion is extraordinary.

It took 23 years for this event to stop.

Zhou Tianshen all went back home and left the Tiangong Yuque.

Jian Chi also returned to Fuyao Island and continued to practice in seclusion.All the saints branded the Dao in the heaven and the earth, just when the Dao Qi in the heaven and the earth is flourishing, and practitioners who have a little Dharma predestined relationship can enter the realm of enlightenment.

How could he miss such a practice environment.

Not only sword idiots, but all the holy families closed their palace doors tightly after returning to their residences, wandering around the world and comprehending the way of others.

True Martial Hall!
There is a crystal bed in the back hall, and Jian Chi sits cross-legged in it, with the eternal sword rhyme flowing from his body, and the three thousand sword wheels behind his head spew out mysterious sword light.

Ten thousand ways are imaginary numbers, and there are three thousand ways.The Dao of the Sword probably needs to evolve into three thousand ways, and the sword wheel behind his head is the manifestation of his kung fu.

In the past years, he evolved three thousand sword wheels in the sword world, and then in Nine Space Unbounded, he looked at the ancient and modern methods, saw through all the methods and summed them up, and completely evolved the three thousand sword intents, which is called the infinite sword art.

Three thousand sword intents are three thousand kinds of sword techniques.

And because he witnessed Zhou Tiansheng's co-creation of the heaven and the earth, and observed all kinds of Dao rhymes, he will eventually evolve into the Dao, which is the embryonic form of Dao, and transform into form.

That is to say, out of the three thousand dharmas, a total of forty dharmas have been sublimated into forty ways, and ten of them have given birth to the ultimate divine power.

Let's not talk about the ten ways that give birth to the supernatural power, just talk about the thirty ways.The thirty numbers of that Tao are still just beginning, not consummation.Mostly it is the indestructible nature of the Tao, and the evolution of supernatural powers, but it can only be regarded as the most accomplished supernatural powers of the Tao.

Only those ten Taos that give birth to extreme divine power can be regarded as immeasurable supernatural powers, and one can beat several newly formed Taos.

Jian Chi is now retreating to realize the Dao, but what he realizes is not the supernatural power of the extreme Dao, but absorbing the Dao of the saints, transforming as much as possible into as many nascent Dao fruits as possible.

After all, the Dao of the Sword is his foundation, and the reason why he evolved other Dao fruits is just to make the Dao of the Sword all-encompassing and transform in one fell swoop.

In the past, he wanted to give a speech under the guise of his disciples.

When his disciples became enlightened, he saw through their ways with the Dao of the sword, and imitated them.Accumulate the achievements of the disciples, so that the road of the Dao of the Sword will be successful.

But after being awakened by the incarnation of Jian Nian, it was only then that he realized that the Dao can only learn from each other's strengths to make up for its weaknesses and learn by analogy, and it cannot be used by others.

Dao performance is not to copy other people's way, but to absorb the essence of Tao rhyme in other people's way, and to be in harmony with oneself.

He already had the foundation of the Three Thousand Sword Intents, if he completely copied the way of others, he would inevitably have to re-evolve the Three Thousand Sword Intents.

It is tantamount to overthrowing one's previous achievements.

Jian Chi's three thousand sword wheels are turning, and each method is constantly absorbing the Dao rhyme that fills the world.

Now the world is completely shrouded in the rhyme of the Dao of the saints, and the movements of each center are just like the preaching of Zixiao Palace, the ancestor of Hongjun in the Great Desolate World, dividing and evolving all kinds of Dao to preach to all living beings.

All the saints imprint the Dao on the heaven and the earth, how to turn a world into a dojo, it is also like the Zixiao Palace where the ancestor of Hongjun was cast.

Dao rhyme spreads out, like preaching.

It's just that without the words of dissection, all living beings can only prove and realize themselves.

Time is like an arrow, a black rabbit is like a shuttle, and thousands of years pass by quietly.Most of the innate gods in today's prehistoric world have cultivated their true forms and walked in the prehistoric world.There are also disciples from various sects in the original Fengshen world who built mountains and mansions in the prehistoric and desolate to spread the orthodoxy.

Zhou Tianshen, who created the world back then, all retreated behind the scenes and devoted himself to practicing.

Jian Chi is not the only one who is making rapid progress, Zhou Tianshen has also gained a lot, and his cultivation base has been promoted rapidly.

The avenues left by others in the world are the best resources for their efforts to improve.

In the sword wheel at the back of Jian Chi's head, paths continued to take shape.

Absorbing the essence of Lao Tzu's Dao, following the Yin-Yang swordsmanship and Confucian Five Elements Kung Fu, there are three talents, Sixiang, Liuhe, Qixing, Bagua...

The sword of reincarnation was formed again, and the soul, blood, and cause and effect were separated...

Good fortune kendo includes life, death, creation, destruction...

The Tao is the same, each has its own interpretation, the same is the same, and the understanding of each sacred statue is different.Jianzhi constantly absorbs their Dao rhyme, should prove himself, and is compatible with the formed or unformed swordsmanship in the three thousand swords.

The enlightenment of the saints is the great way, each of which is composed of multiple ways.If those included Taos come to an end, they are also one of the three thousand roads.

Just like yin and yang, if the five elements are based on this, it is enough to include all the fruits of the Tao.

It's just that even if Jian Chi knew about it in the past, he couldn't use yin and yang and five elements to evolve infinite numbers.

Just because the principles of yin and yang and the five elements are not his roots.As far as he is concerned, the way of yin and yang and the five elements are just one of the evolutions under his way of sword.

This time!

Jian Chi, who is practicing in retreat, seems to have realized something.A look of surprise appeared on his indifferent face.

"I understand that the ways of the saints are all-encompassing. Each way is said to be one, but in fact it can be transformed into countless. There are fifty in the sky, and four or nine of them are used. It is not true that there are only fifty ways."

"The way of yin and yang can be divided into the way of yin and the way of yang. There are Taiyin, Shaoyin, Xuanyin...the sun, Chunyang, Shaoyang...the five elements can also be divided into metal, wood, water, fire and earth, and the two phases form and form One way. The Dao is three thousand, so it makes sense."

Why not!
There are more than just yin and yang and the five elements. The way of gossip is said to be one, but in fact it is more than one.Even the simplest way of wood, there are also changes of dryness and glory. If it is only counted as one, Jian Chi will not be able to gather three thousand ways until he dies.

"It turns out that the fifty heavenly evolutions, all of which are differentiated, are the roots of the three thousand avenues. The same principle, different understandings, can form countless avenues."

Following his enlightenment, the sword wheel at the back of his head immediately burst into immeasurable sword light.The various kendos that were previously achieved have evolved rapidly.The five-element swordsmanship immediately disintegrates, metal, wood, water, fire and earth form into each other in twos and threes, transforming rapidly.

Yin and Yang evolved, and black and white sword lights differentiated at the back of the head, infecting a large area with countless sword lights.

One by one, the dharma is transformed into a form, giving birth to Taoism, and evolving into Taoism.

For a time, the Zhenwu Ji, which was based on time and space in the past, was also involved in it, turning into the way of time and space, and branching out into countless branches.

While absorbing the Dao rhymes of the nine sages, he split the already accomplished Dao into individual Dao.

One road can evolve into dozens of roads, and it can be combined with other roads to evolve into a new road.

The way of wood accepts the way of life and death, and turns into the way of withering glory.

The way of fire accepts the way of destruction, forming the way of extinguishing fire.

Because of what Jian Chi had realized before, it seemed as if he had opened a door, constantly combining those avenues, and evolving into one after another.

At this time, the speed of the three thousand swords transforming into Tao is getting faster and faster.

In the past, it was extremely difficult to form a single path, but now dozens of paths and hundreds of paths come out together.

(End of this chapter)