nine coffins

Chapter 370
In the early morning of the second day, Qinghan came to the Ziyun Waterfall in the back mountain early, and took Amu to the main hall of Dongyang Ancient Temple.

Although Amu has been in Dongyang Ancient Temple for three years, he basically rarely moves around, and Amu is not familiar with the layout of Donggu Temple.

More than half of the [-] monks in Dongyang Ancient Temple didn't know about Amu's existence. Even if they knew that there was a young man in Tsing Yi at Ziyun Waterfall in the back mountain, who practiced day and night, most of them only knew that it was the arrangement of the two masters, Xiaoyun and Chenyue. , without knowing the specific circumstances.

When Qinghan led Amu to the main hall of Dongyang Ancient Temple, there were already many people sitting on the main hall according to the prior arrangement.Both monks and laymen have different styles of clothing and hats.

Dongyang Temple is the host, so there are naturally many reserved seats.The two masters Xiaoyun and Chenyue, as well as people from the spiritual realm of Dongyang Ancient Temple, have all arrived.There are also some monks and disciples who are qualified to listen to the Dharma conference behind them.

Qinghan Yin met Amu and everyone one by one. These important figures in Dongyang Ancient Temple basically knew Amu's origin.The monks and disciples behind them were not very clear about Amu's origin, but they were quite surprised.

Although Amu is an ordinary person at this time, Xiaoyun and Chenyue lead their masters to accept disciples. The Buddhists don't care about their seniority, but only their masters, so Amu's seniority is very high in Donggu Temple.

Except for those old ascetic monks who don't come out all the year round, even Master Wuruo, the abbot of the Dongyang Ancient Temple, who is the abbot of the high-ranking Lingsheng, can only be called Amu Wuya Junior Brother.

After three years, with a mortal body and such a high seniority, how could they not be surprised?

However, the monks in Dongyang Ancient Temple are by no means snobbish. Although Amu is an ordinary person, none of them is disrespectful to Amu.

Qinghan even arranged a seat for Amu, and stood directly beside Amu with his hands down.

At this time, there were quite a few visitors on the hall, in fact, there were many monks in the spiritual realm, and even the metamorphosis of the demon clan.When Amu came in, someone noticed how an ordinary person could be accompanied by Qing Han, a mid-level Dzogchen in the Spirit.You know, for these two days, Qinghan was accompanied by outstanding figures from various sects and sects in the Eastern Region of Dongling.

When they heard that the Abbot Wuruo of Dongyang Ancient Temple and the two masters Xiaoyun and Chenyue all called Amu their juniors, everyone was even more surprised.

That young man who seemed to be only about 20 years old was so senior, he couldn't help but wonder in his heart.However, in the Xianmen Temple, there are many strange things, hidden dragons and crouching tigers.

Dongyang Ancient Temple is famous in Dongling, everyone just felt a little strange, but not so surprised, even less shocked than the monks in Dongyang Ancient Temple.

Amu sat in his seat, looking at the visitors in the main hall.Qinghan occasionally introduces Amu by the side, and Amu also understands a lot.

In Dongling East Region, apart from Dongyang Ancient Temple, there are thirteen temples that can be counted. These temples are scattered all over Dongling East Region, each with its own characteristics, and they have produced many eminent monks, but they do not have the status of Donggu Temple. .

However, Amu knew that Dongfang Chongling, Beihuang, and Heishui had different layouts for cultivating immortals.

Above the Northern Wilderness, the Arctic Fairy Sea has always been low-key and rarely asks about world affairs. Above the entire Northern Wilderness, the Beihan Sect, the Jiangxue Pavilion, and the Tianhuang Sect are three pillars, each leading one side.

Above the Black Water, the Immortal Ghost Sect is the only one.The Immortal Ghost Sect controls everything, and the other sects are completely dependent and obedient, with almost no autonomy at all.

As for Dongfang Chongling, the status of Brahma Temple is naturally beyond doubt, but the entire Dongling presents a trend of flourishing.

Dongling is relatively well-known fairy gate temples on Haihuang, such as Dongyang Temple or Dongyang Palace on Haihuang, Wanhuanzong, Ziyunmen, Nanfu Temple and so on.It's just that those fairy gates are not in the Eastern Ridge.

These fairy gates and Fantian Temple are both teachers and friends. They are greatly influenced by Fantian Temple, but they are by no means completely attached.Cultivation methods, school rules, all have their own uniqueness, and they are very independent.

This is where Dongling differs from Western Heishui, although their beliefs tend to be the same.

Moreover, these martial arts sects are not all completely controlled in the local area, but have a slightly better reputation.Above Dongling, there are many immortal sects, and they are not weak.

In addition to these human races, the existence of the monster race is a feature of Dongling.

The five monster clans, the Wu clan and the Mu clan are all in the mountains in the eastern region of Dongling, while the snake clan and wolf clan are in the mountains in the northern region of Dongling, relatively close to the Brahma Temple.

As for the fox family known as the king of all monsters, it is somewhat mysterious, and many people can't tell where they are.Above Dongling, I don't know how many years, I haven't seen the shadow of the fox clan.

Among the five great monster clans, the fox clan almost gave people the feeling that they existed in name only.

No one from the Wu nationality attended the Great Vajra Ceremony at Dongling Ancient Temple, and Amu couldn't help frowning slightly, feeling that it had something to do with him.

As for the Mu clan, five people came, three men and two women, sitting together together.They are all form-changing monsters, and their cultivation is not vulgar.Two of them are metamorphosis, they have already shed their demonic aura, and they are almost indistinguishable from humans.

In addition, there are a few big monsters, but they are not members of the five big monster clans, and they are scattered among many human monks.Except for Amu, it is estimated that most monks can't tell whether they are humans or demons.

The time of day is approaching, and the entire Dongyang Hall is full of seats, and many monks are standing in the hall.The main hall of Dongyang is extremely spacious, and with the blessing of Buddhism, it is not a problem to accommodate thousands of people. At this time, there are probably nearly [-] people in the main hall.

However, the nearly 2000 people were organized in an orderly manner, without any chaotic noise.

Just at the time of the day, the presiding monk of Dongyang Temple loudly announced the start of the master's discourse on the Dharma. The first item was naturally the selected master's lecture on the Dharma.

The first person to speak on stage was an old monk with white eyebrows.His dharma name is Baimei, his cultivation is only at the elementary level of the Supreme Spirit, and he comes from the Xuanmiao Temple, a small and remote temple with an undeniably famous scripture.

Although this white-browed old monk's realm is not high, his Buddhist principles are profound, and there are many mysteries in his discussions of Buddhism.He has quite unique views on how to uphold the Buddha's mind and cultivate one's nature in meditation.

Many monks in the venue nodded frequently, but some practitioners sneered. It seems that when they argue for a while, most of them are about to attack.

The second person to speak on the Fa was an extremely young monk.He has a dharma name, sword eyebrows and tiger eyes, and a Buddhist bead around his neck. He has an awe-inspiring righteousness on his body, and his cultivation is even at the elementary level of a spiritual saint.

That monk came from Fulong Temple, which is quite a famous temple in Dongling, only slightly lower than Dongyang Ancient Temple.

The Buddhist principles of the monk Yitong seem to be less profound than that of the white-browed old monk, but he emphasizes that while practicing Buddhism, he must pay more attention to the improvement of the realm, and each realm of practice must be assisted by the corresponding Buddhist principles before he can climb the road.

His statement has been recognized by many monks who value the improvement of their practice realm, and it is said that this Fulong Temple has only practiced for 300 years, and the cultivation level of the first-level Lingsheng is enough to envy others.

The last one to take the stage was Master Shuiyun from Dongyang Ancient Temple. He was also the one with the highest level of cultivation among the three, and he was the first stage of the Holy Spirit Dzogchen.

Master Shuiyun's lectures are bland and peaceful, full of quotations and interesting.Often inadvertently, you will see the truth.He is not as boring as the white-browed old monk just now, nor is he as rough as the young monk, but he has taken the essence of both, which is the most exciting.

In the end, Master Shuiyun's lecture won applause from all the halls, and everyone realized something, especially Dongyang Ancient Temple.

The Buddha's light shines everywhere, and it is finally the great wish of Buddhism.

However, the teachings of these three people were either too superficial or empty for Amu, or they were not what Amu thought at all, and they almost gained nothing.

It was exactly an hour and a half after the three of them finished speaking.Most of the rest of the time was spent by participants asking questions at random, and everyone debated and answered each other's problems and exchanged ideas.

This link is the highlight, and many epiphanies are often between one word and one word.

Amu has a question in his heart, but he is not in a hurry to ask it. He just waits to see what everyone has to say, or maybe it can be explained.

At this time, a lay monk of the most spiritual level stood up and clasped his fists at everyone.

"I'm practicing Ge Hong casually in Xiadongling. I don't know something. I want to ask Master Baimei of Xuanmiao Temple!"

Master Baimei of Xuanmiao Temple smiled, "Ge benefactor, please tell me?"

"Master Cai just said that practicing Zen and keeping the precepts is the first step in practice. Then my layman, if I don't practice Zen and don't keep the precepts, how can I devote myself to the Buddha?" Ge Hong said.

"Oh!" the white-browed master smiled, "Ge Benevolent Master is obsessed! When the old monk said that he practiced meditation and kept the precepts, he was pointing out his family members. Ge Benefactor is in the world of mortals. Since he has one heart, why should he be obsessed with appearances? To practice Zen and keep the precepts, you also need to have a Buddha in your heart." There is no Buddha in your heart, even if you practice for thousands of years, it is difficult to see the Buddha nature!"

"My master and I are both at the elementary level of the Supreme Spirit. I have practiced for 300 years. Dare I ask the master how much he has practiced?" Ge Hong asked again.

"My old monk has practiced for 500 years!" Master Baimei laughed.

"Master's Dharma is profound, but why is it so slow?" Ge Hong frowned deliberately.

"The benefactor only cultivates one life, and the old monk only cultivates three lives! In fact, the old monk's lifespan is about to expire, but he must be enlightened early in the next life!" Master Baimei smiled.

"Is the theory of three lives too vain!" Ge Hong was really puzzled this time.

"If you don't believe in three lives and don't think about reincarnation, how can Benefactor Ge talk about devotion to the Buddha? Since you are devoted to the Buddha, I advise Donor Ge not to have any distracting thoughts!" Master Baimei looked at Ge Hong with a smile, his face full of compassion.

Ge Hong was speechless when he heard this, and then bowed to Master Baimei: "I have been taught!" Then he sat down, seemingly thinking.

Ge Hong's debate was of average level, and Amu shook his head inwardly after hearing this.

However, this is just an introduction, and the questions of those who spoke later became more acute, and the Buddhist principles became more profound.Those who argue with each other are no longer limited to the three mages, but around a topic, everyone expresses their opinions.

There was a constant battle of words and witticisms!
Sometimes, a stalemate on an issue, each faction do not want to give way.Even an eminent monk who has attained the Tao will have the look of a Vajra glaring, not to mention other monks in the world of mortals.

At this time, Dongyang Ancient Temple, as the host, often mediates and then puts aside the dispute. (Hehe, wait for the next generation with more wisdom to solve it! Mountain and river funny language)
The puja scene was occasionally a little intense, but it was still completely controllable.Everyone has gained something to some extent, and more people have their doubts suddenly solved, and after the epiphany, they left on their own.

The topic kept changing, and in the hall, it seemed that the time had been forgotten, and it was past noon without knowing it.

One day, the master discussed the law, and it was already halfway through, so Amu wanted to ask a question.

But at this moment, a monk in white suddenly stood up among the crowd.

(End of this chapter)