Ford Tianguan

Chapter 267 Master of the Way of Heaven, Huang Tian

From Shangkun to Xia, the Jin hexagram.

The sun shines on the earth, and all things are bathed in its brilliance.

After more than half a month after leaving the tribe's resident, such a wildfire finally burned out.

Lili on the grass, one year and one withered.

Wild fire, in spring.

Facing Xia Ri, Huang Tian also had a different view on Huo De.

Among the five elements, fire overcomes wood, but Huang Tian has also comprehended the tendency of fire to prosper wood and fire to prosper wood.The virtue of fire governs growth, and vegetation is inflamed upward, so it bears fruit, so it grows toward the sun.

The heart of man belongs to fire, the life and death of the master.If the heart fire is strong, the life will be strong; if the heart fire is weak, the qi will be like a gossamer.

Therefore, although the five elements belong to fire in midsummer, it is the time when the vegetation is the most prosperous and the vitality of the earth is the strongest.

Even if the firepower is too strong, causing such a wildfire to start a prairie fire, it is also a sign of light and progress. You can see new green in the ashes, and use it as fertilizer to thrive.

The barbarians went into the scorched earth one after another to look for the charred corpses of wild beasts. Although they were not in good condition, they were finally picked up for nothing.

Belonging is to thank the gift of nature.

The fox god looked at the land that had been burned by the fire, what Huang Tian saw was life, what he saw was pitiful scorched earth.

Even though as a demon god, he has a certain amount of strength on his body, how can such brilliant heavenly power be hindered by manpower?
Seeing the steady and calm Huang Tian and the mysterious image of a snake with a human body and tail, the Demon Fox God believes that this god is powerful and wise.

Huang Tian did not domesticate foxes.

But the fox took the initiative to approach Huang Tian.

The tribe returned to its original location, and the old Wuman immediately went to look at the mud bricks that had been laying the bedding to dry. Now he picked them up and patted the ashes, only to see that they were dry, rough, heavy, and hard.

The fire brought different changes to these mud bricks, and also enlightened the wisdom of the barbarians.

Huang Tian nodded slightly, and realized again.

Fire symbolizes civilization.

The perception of summer and the perception of fire are already a matter of course.

It's only autumn, and the perfect cycle of the four seasons and the five elements, Huang Tian will use this to comprehend time and reincarnation, and will reach a new height. Huangtian Mountain Range, Taiyi Spiritual Realm will be promoted and become a blessed place, and it will be a matter of course, becoming a seventh-rank god The god of the mountain is already on the same level as the old white tiger and ordinary county town gods.

Thinking of the old white tiger and Huang Tian, ​​he gets angry, and the more angry he becomes, the more murderous intent becomes, and the autumn mood is the moment when the murderous intent becomes stronger.

Before autumn, the human nest of the Hua tribe was built.

This time it's bigger and safer.

Still digging deep into the ground, the exposed part of the ground is less than half a person's height, the whole is circular, and the support structure is like an umbrella, and some small windows are opened on the exposed part of the ground.

After discovering that flames can burn bricks, the old Wuman figured it out, but he only used the tribal firepit for firing, and didn't make a brick kiln.

Other young barbarians playing with mud have already started making small clay figurines and firing them. Although they have not yet reached the standard of "pottery" due to insufficient firepower, we can only see how these barbarians learn to raise the temperature and improve themselves.

In short.After such a human nest was established, the old Wuman lived in it, and even spread a layer of plant ashes, on top of the plant ash, a layer of herbs, on top of the herbs, stones, on the stones, branches, on the branches, dry grass, on top of the dry grass Dried moss, the last sleeping place, and animal skins.

To barbarians, this is simply a luxurious mansion.

They still doubted that the human nest was not as comfortable as the cave before, but now this one has scratched their hearts.

So when the old witch stayed there for a night and was refreshed, there were already many barbarians waiting to learn this skill.

Autumn is the harvest season, but these barbarians do not farm. Originally, a big fire was the beginning of a good "slash-and-burn farming", but no one realized it.

The seeds of plants were not planted, but the seeds of civilization were planted.

The old Wuman drew the deeds of building a house on the cliff again, Huang Tian is no longer the protagonist, this time the protagonist is himself, although they are all stick figures, but the old Wuman firmly believes that he is different.

When a personal nest is established, when the dew is thick and the insects are dead, the cliff is no longer a real tribal gathering place, but now it has become a canteen for sharing meals.

The Hua Tribe, which has lighted up their architectural skills, also started a vigorous human-making movement.

After all, how inconvenient it was when we lived in large groups, but now we have our own small nest, how open it is.

Huang Tian swore that he did not use the supernatural power of "Heaven, Earth and Peace".

But the perception of yin and yang harmony is still rising.

The birth of life began in it, when the mud and water blended, Huang Tian had a certain idea on how to refine and make mud balls.

Maybe it's the addition of the human head and snake body?Or is it more in line with Fuxi and Nuwa, the ancient emperors of the past?
Huang Tian respected life more and more, he didn't wantonly play with nature like Huang Kui, and created some demonized mothers, he only followed the laws of heaven and earth, and gradually harmonized with heaven and earth.

It is said that it is killing in autumn, but harvesting in autumn and storing in winter is also for the purpose of saving vitality, Huang Tian didn't realize the meaning of killing in autumn.

In Huang Tian's eyes, spring, summer, autumn and winter are the non-stop manifestation of life, they don't disappear, they just lie dormant and wait, this is a kind of resting wisdom.

It is the so-called "health preservation".To store vitality, so that you can live forever, see and move without fading. It is also time and reincarnation.

After autumn is another severe winter.

The reincarnation of the four seasons has been comprehended, and a light wheel of the four seasons was born in the back of Huang Tian's head. The light wheel is in the order of the five elements, and it keeps circulating. The power of time, the power of the five elements, and the power of fate are all condensed here in Huang Tian.

It is the so-called "Way of Heaven".

Huang Tian originally just comprehended the authority of the earth.

Now it has condensed the authority of Qiantian.

The universe is one, and the sky is interpreted by the earth, Huang Tian didn't waste much thought and time.

The way of heaven in this small world can be clearly seen from Huang Tian's place. He did not resist Huang Tian, ​​and even took the initiative to open up his authority to Huang Tian.

Huang Tian seemed to feel a wave of flattery from the will of heaven and earth.

Huang Tian is completing the laws of this world, while Tian Dao is silently paying attention to Huang Tian, ​​and learning Huang Tian's way of fine-tuning with the way of fate. He is absorbing knowledge, imitating, and waiting for the day when he will become a teacher.

Huang Tian had expected and guessed that Tiandao would use him.

But how could he not use the way of heaven?
Huang Tian began to comprehend the laws of the Xiaoqian world here, and at the same time searched for the existence of any innate instruments of the Xiaoqian series, innate spiritual roots, etc., and planned to recover some of the principal and interest first.

It's a pity that Tiandao is pretending to be generous, Huang Tian really wants to calculate some valuable things and belongings, and it immediately becomes obscure.

However, Huang Tian is not easy to be fooled.

(End of this chapter)