Chapter 33
Three days, for Ao Qing, is just a snap of the fingers.
He was sightseeing in Fangcun Mountain, and when he came back to his senses, three days had passed.
Time goes by so fast, like a fleeting moment.But looking back, the time has come.
clang!
Hong Zhong Da Lu resounded impressively.In the Samsung Cave, a heavy bell sounded.
Counting the time, Ao Qing arrived just in time, so she stood up and walked towards Yaotai without any haste.
till morning.On the Yaotai, Patriarch Bodhi seems to be sitting casually under the stage.The woodcutter did not come here either.
It seems that the sound of the bell is just the patriarch reminding himself that the time has come.It doesn't mean "calling".
Speaking of which, in "Journey to the West", there are many disciples under the patriarch's command, and there are Taoist and Xiaoxian standing around.
However, Ao Qing arrived at this time, I don't know how much earlier than the monkey grandson, except for the ancestor and the woodcutter brother, there is no fourth person in the Sanxing Cave.
Of course, this is also normal.After all, those so-called "disciples" don't seem to have received the true biography of the patriarch.
"Meet Master!"
When Ao Qing came to Yaotai, he saluted the patriarch.
The patriarch nodded slightly and said, "Disciple, are you here? You have spent 200 years in our Fangcun Mountain. Although you have never been a teacher before, you know a lot about you as a teacher. You and my teacher and student are also You don't have to be so polite."
Ao Qing said: "The disciple respectfully obeys the master's order. However, since the disciple came to Fangcun Mountain, he has bestowed many gifts on behalf of the master and kept them in his heart. How dare he lose his etiquette?"
What Ao Qing said was sincere.
Although he officially became a teacher, it was only three days ago.But in fact, since he stepped into this "heart realm", he has already accepted the kindness of his ancestors.
Those three tests are mysterious and unusual everywhere, but there is a great opportunity.Moreover, most of the woodcutter's suggestion to Ao Qing came from the instruction of the patriarch.Therefore, although the two of them did not have the name of master and apprentice at that time, they already had the reality of master and apprentice!
Patriarch was very happy to see Ao Qing being so humble.He showed a little relief, and said with a smile: "Forget it, you are a dragon who understands etiquette. Disciple, you have worshiped as a teacher and also want to learn Taoism. Do you know the origin and fate of Taoism in this world?"
Ao Qing said: "Although I have heard a little bit, I don't really know it. For example, I know that Buddhism cultivates golden bodies and dharma images, and Taoism has golden elixir and primordial spirits. And the gods in the heavenly court control the power of the world. As for our dragon clan , mostly based on innate magical powers."
Patriarch Bodhi nodded slightly: "That's right, what you said is all the magic power that exists in this world. Buddhas have Dharma, Taoism has Taoism, and gods have priesthood. Auspicious beasts like your dragon family are born with all kinds of supernatural powers." , Calling the wind and calling the rain is not a problem. However, in terms of the realm of practice, the world's practice methods can be divided into four types..."
Patriarch Bodhi spoke slowly, explaining the practice in this world to Ao Qing.
But it turns out that although there are thousands of ways to practice in this world, they all lead to the same goal in the end, but all the paths of practice can be roughly divided into four major realms.
These four realms are "mortal", "immortal", "sacred" and "Tao".
The ordinary realm is the realm that has never stepped into the realm of cultivation.As small as mortals in the world, as big as auspicious beasts and fierce beasts.All belong to the world.
The so-called "everything" is the meaning of "fan".The implication is that in the bitter sea, sailing alone, it is difficult to escape.
The fairyland refers to those who have reached the realm of "freedom" through practice.
The so-called "immortal" means longevity and immortality, which means following people from mountains.Can be alone, immortal, or have all kinds of supernatural powers, can cut off desires, and be at ease.
And the immortals in the world, whether they are the immortals in the heavens, or the arhats and monks in the West, are mostly "fairylands".
The Holy Land means having great wisdom and great virtue.Follow God's will and save all lives.
The so-called "sage" originally meant to prick up one's ears to listen, meaning to educate.Those who are in the holy realm understand things and understand the number of days.
With mana, one can also gain insight into the Three Realms and suppress one side.Even to open up the world, thoroughly investigate the cause and effect before and after.
Correspondingly, they are sacred such as Avalokitesvara Bodhisattva and Emperor Zhenwu.
And the "Tao Realm" is the enlightened Dao fruit, which monitors the variables of the great age.Go beyond the concept of "heaven and earth" and point to the realm of the great way.
The Tao can be the Tao, but the non-eternal Tao.Those with great supernatural powers who have reached this level cannot use common sense to observe them.
For example, in a dream of the Buddha, his mind floats in all worlds.The Taoist ancestor turned 81 and realized the mysterious and yellow of the heavens.
……
……
After listening to the explanation of the ancestors.Ao Qing was also excited, yearning for it.
It was the first time he realized the so-called "realm", and at the same time, he did not expect that the great supernatural beings of the three realms were even more powerful than he imagined!
Just by reaching the "fairyland", you can almost live forever and live the same life as the heaven and the earth.And the "Holy Realm" can even open up a small world and suppress one world.
As for the "Tao Realm", it is even more difficult to imagine.
However, those are still too far away for me.Not to mention the "Tao Realm", only a few people such as the Buddha and the Taoist were clearly mentioned by the patriarch.That "Holy Land" is already beyond his reach.
Ao Qing asked the patriarch: "Master, since this is the case, can I be considered to have reached the so-called 'immortal' realm?"
Patriarch Bodhi looked at Ao Qing, smiled slightly, and said, "That's not how you calculate it. Although you are very talented, you haven't formally cultivated yet. How can you talk about any realm? Besides, the so-called realm is not so rigid. Not to mention the strength of strength. It's just a small mark on the way of 'cultivating Taoism' and 'seeking immortality'."
Ao Qing nodded.
indeed.
The so-called four realms of "mortal", "immortal", "sage", and "Tao".What Jindan and Yuanshen are in the general concept.Or maybe the Dharma body and Dharma appearance of Buddhism are different, which is not really the basis for judging strength.
It's just one big category.
Today's Ao Qing has not stepped into cultivation, and it can be said that she doesn't know anything about "spells".According to these four realms, he can be said to be a veritable "mortal" realm.
However, in terms of its strength, it is already beyond the reach of many "immortals".
Not to mention the innate supernatural powers of the Dragon Clan, who can call the wind and rain, ride the clouds and ride the fog, and control the mana of thunder and lightning.His 1 zhang huge dragon body is beyond the reach of ordinary immortals.
After all, ordinary immortals don't know any powerful spells.Even if one knows a little bit of supernatural powers similar to "Fa Tian Xiang Di", facing the huge green dragon with a height of 1 zhang, it is still powerless.
Therefore, there are four realms of "fan", "immortal", "sage" and "Tao".If you trace it carefully, there are many classifications of details.For example, in the "mortal" realm, there is the technique of golden elixir and the method of relics. In the "fairy" realm, there are three flowers gathered on the top, five qi in the sky, and there are also golden bodies of Dharma images and ten Bodhisattvas.
Of course.
Even so, the general direction of these four realms can still be used as Ao Qing's goal, and can be used as a basis for moving forward.
(End of this chapter)
Three days, for Ao Qing, is just a snap of the fingers.
He was sightseeing in Fangcun Mountain, and when he came back to his senses, three days had passed.
Time goes by so fast, like a fleeting moment.But looking back, the time has come.
clang!
Hong Zhong Da Lu resounded impressively.In the Samsung Cave, a heavy bell sounded.
Counting the time, Ao Qing arrived just in time, so she stood up and walked towards Yaotai without any haste.
till morning.On the Yaotai, Patriarch Bodhi seems to be sitting casually under the stage.The woodcutter did not come here either.
It seems that the sound of the bell is just the patriarch reminding himself that the time has come.It doesn't mean "calling".
Speaking of which, in "Journey to the West", there are many disciples under the patriarch's command, and there are Taoist and Xiaoxian standing around.
However, Ao Qing arrived at this time, I don't know how much earlier than the monkey grandson, except for the ancestor and the woodcutter brother, there is no fourth person in the Sanxing Cave.
Of course, this is also normal.After all, those so-called "disciples" don't seem to have received the true biography of the patriarch.
"Meet Master!"
When Ao Qing came to Yaotai, he saluted the patriarch.
The patriarch nodded slightly and said, "Disciple, are you here? You have spent 200 years in our Fangcun Mountain. Although you have never been a teacher before, you know a lot about you as a teacher. You and my teacher and student are also You don't have to be so polite."
Ao Qing said: "The disciple respectfully obeys the master's order. However, since the disciple came to Fangcun Mountain, he has bestowed many gifts on behalf of the master and kept them in his heart. How dare he lose his etiquette?"
What Ao Qing said was sincere.
Although he officially became a teacher, it was only three days ago.But in fact, since he stepped into this "heart realm", he has already accepted the kindness of his ancestors.
Those three tests are mysterious and unusual everywhere, but there is a great opportunity.Moreover, most of the woodcutter's suggestion to Ao Qing came from the instruction of the patriarch.Therefore, although the two of them did not have the name of master and apprentice at that time, they already had the reality of master and apprentice!
Patriarch was very happy to see Ao Qing being so humble.He showed a little relief, and said with a smile: "Forget it, you are a dragon who understands etiquette. Disciple, you have worshiped as a teacher and also want to learn Taoism. Do you know the origin and fate of Taoism in this world?"
Ao Qing said: "Although I have heard a little bit, I don't really know it. For example, I know that Buddhism cultivates golden bodies and dharma images, and Taoism has golden elixir and primordial spirits. And the gods in the heavenly court control the power of the world. As for our dragon clan , mostly based on innate magical powers."
Patriarch Bodhi nodded slightly: "That's right, what you said is all the magic power that exists in this world. Buddhas have Dharma, Taoism has Taoism, and gods have priesthood. Auspicious beasts like your dragon family are born with all kinds of supernatural powers." , Calling the wind and calling the rain is not a problem. However, in terms of the realm of practice, the world's practice methods can be divided into four types..."
Patriarch Bodhi spoke slowly, explaining the practice in this world to Ao Qing.
But it turns out that although there are thousands of ways to practice in this world, they all lead to the same goal in the end, but all the paths of practice can be roughly divided into four major realms.
These four realms are "mortal", "immortal", "sacred" and "Tao".
The ordinary realm is the realm that has never stepped into the realm of cultivation.As small as mortals in the world, as big as auspicious beasts and fierce beasts.All belong to the world.
The so-called "everything" is the meaning of "fan".The implication is that in the bitter sea, sailing alone, it is difficult to escape.
The fairyland refers to those who have reached the realm of "freedom" through practice.
The so-called "immortal" means longevity and immortality, which means following people from mountains.Can be alone, immortal, or have all kinds of supernatural powers, can cut off desires, and be at ease.
And the immortals in the world, whether they are the immortals in the heavens, or the arhats and monks in the West, are mostly "fairylands".
The Holy Land means having great wisdom and great virtue.Follow God's will and save all lives.
The so-called "sage" originally meant to prick up one's ears to listen, meaning to educate.Those who are in the holy realm understand things and understand the number of days.
With mana, one can also gain insight into the Three Realms and suppress one side.Even to open up the world, thoroughly investigate the cause and effect before and after.
Correspondingly, they are sacred such as Avalokitesvara Bodhisattva and Emperor Zhenwu.
And the "Tao Realm" is the enlightened Dao fruit, which monitors the variables of the great age.Go beyond the concept of "heaven and earth" and point to the realm of the great way.
The Tao can be the Tao, but the non-eternal Tao.Those with great supernatural powers who have reached this level cannot use common sense to observe them.
For example, in a dream of the Buddha, his mind floats in all worlds.The Taoist ancestor turned 81 and realized the mysterious and yellow of the heavens.
……
……
After listening to the explanation of the ancestors.Ao Qing was also excited, yearning for it.
It was the first time he realized the so-called "realm", and at the same time, he did not expect that the great supernatural beings of the three realms were even more powerful than he imagined!
Just by reaching the "fairyland", you can almost live forever and live the same life as the heaven and the earth.And the "Holy Realm" can even open up a small world and suppress one world.
As for the "Tao Realm", it is even more difficult to imagine.
However, those are still too far away for me.Not to mention the "Tao Realm", only a few people such as the Buddha and the Taoist were clearly mentioned by the patriarch.That "Holy Land" is already beyond his reach.
Ao Qing asked the patriarch: "Master, since this is the case, can I be considered to have reached the so-called 'immortal' realm?"
Patriarch Bodhi looked at Ao Qing, smiled slightly, and said, "That's not how you calculate it. Although you are very talented, you haven't formally cultivated yet. How can you talk about any realm? Besides, the so-called realm is not so rigid. Not to mention the strength of strength. It's just a small mark on the way of 'cultivating Taoism' and 'seeking immortality'."
Ao Qing nodded.
indeed.
The so-called four realms of "mortal", "immortal", "sage", and "Tao".What Jindan and Yuanshen are in the general concept.Or maybe the Dharma body and Dharma appearance of Buddhism are different, which is not really the basis for judging strength.
It's just one big category.
Today's Ao Qing has not stepped into cultivation, and it can be said that she doesn't know anything about "spells".According to these four realms, he can be said to be a veritable "mortal" realm.
However, in terms of its strength, it is already beyond the reach of many "immortals".
Not to mention the innate supernatural powers of the Dragon Clan, who can call the wind and rain, ride the clouds and ride the fog, and control the mana of thunder and lightning.His 1 zhang huge dragon body is beyond the reach of ordinary immortals.
After all, ordinary immortals don't know any powerful spells.Even if one knows a little bit of supernatural powers similar to "Fa Tian Xiang Di", facing the huge green dragon with a height of 1 zhang, it is still powerless.
Therefore, there are four realms of "fan", "immortal", "sage" and "Tao".If you trace it carefully, there are many classifications of details.For example, in the "mortal" realm, there is the technique of golden elixir and the method of relics. In the "fairy" realm, there are three flowers gathered on the top, five qi in the sky, and there are also golden bodies of Dharma images and ten Bodhisattvas.
Of course.
Even so, the general direction of these four realms can still be used as Ao Qing's goal, and can be used as a basis for moving forward.
(End of this chapter)
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