Journey to the West: I, the Dragon Prince of the East China Sea, worship Bodhi

Chapter 96 The Origin of Nezha

This Fangtian painted halberd, unlike the golden cudgel, was not refined by the Taishang Laojun's Bagua furnace, nor did it experience the vicissitudes of Dayu's flood control.

Although it is indeed a magic weapon, it cannot be said to be very powerful.

In terms of power, it is naturally far inferior to the Golden Cudgel.

But because of Ao Qing, the sea-covering dragon halberd at this time gathers the changes of the sky, supernatural powers, spirituality, and the five elements of Hunyuan.

It can be said that he is no longer under the Ruyi Golden Cudgel.

It even has a bit of a "magic weapon" implication.

In addition, he was refined by Ao Qing himself, and he and Ao Qing are connected with each other and cooperate conveniently.Ao Qing was also very happy to see that Fang Tian's painted halberd was more powerful now, and turned the sea-covering dragon halberd into a bracelet, and put it on his hand, so that he could play with it a lot.

Nezha was very surprised when he saw the change of the Overturning Sea God Dragon Halberd: "It turns out that my brother's magical weapon can also be turned into a bracelet? Then can my fire-pointed spear do the same?"

Ao Qing said: "If you are willing to learn the art of changing the sky, you can naturally. Not to mention turning it into a bracelet or something, even if you put it in your body, there is no problem at all."

It was only then that Nezha realized that the art of changing the sky this week was so convenient.

He had only a half-knowledge before, but he didn't fully understand the power of Ao Qing Zhou Tian's transformation technique.

Immediately, he hurriedly said: "Since this is the case, why don't you teach me something better, brother?"

Ao Qing said: "There is nothing wrong with it. However, there is actually another reason why you are not proficient in the art of changing the sky, and that is that you have not yet cultivated the original mana."

Nezha was stunned: "Original mana?"

Ao Qing nodded: "That's right. The great supernatural powers of the three realms are based on the cultivation of Taoism and seeking the origin. The art of changing the sky is only the art of protecting the Tao. The Taoist heart and the original source are the most important. Let's not mention the Taoist heart for the time being." , the origin is the root. Living beings have roots, they must be cultivated and forged in order to gather mana..."

Ao Qing carefully taught Nezha what she had learned in Sanxing Cave.

He didn't hide his secrets, and he was very serious about Nezha's teaching.And Nezha is worthy of being transformed by the Lingzhu, he is very talented, and he often teaches Ao Qing easily.

In the process, even some of Nezha's whimsical ideas inspired Ao Qing's understanding of "Tao".

However, what makes Ao Qing most curious is naturally the "Lingzhu".

Nezha is different from Ao Qing.

Apart from innate supernatural powers, Ao Qing's mana is all acquired.

His origin is "Hunyuan Dragon Ball".The Hunyuan Dragon Ball is actually different from ordinary Dragon Balls.

Ordinary dragon balls condense the power of their own body into essence.

The Hunyuan Dragon Ball, on the other hand, absorbs the power of the "dragon" of the four directions and five elements from the good fortune of heaven and earth, and thus gathers them into Dragon Balls.

Therefore, Ao Qing's Hunyuan Dragon Ball was actually formed by him "absorbing the aura of heaven and earth, taking the essence of the sun and the moon", and refining it with the origin of the dragon.

In contrast, the origin of Nezha's Lingzhu is innate.

In other words, Nezha now has mana.It is a "born sacred".

Since he was so powerful, he fell into the mortal world and survived.Swimming in the sea can shake the Crystal Palace and so on, you can see a thing or two.

Therefore, for Nezha, it seems that there is no need to cultivate the origin.

Because he has mana, he can stop cultivating immortality and just study.

Moreover, the origin of his spirit beads is even far superior to the "inner alchemy" of ordinary immortals.

Of course, this is not the key to Ao Qing's curiosity.

But when Ao Qing was teaching, he carefully inspected Nezha's body, but did not find the "Lingzhu".

Only found, "Lingzhu Mana".

In other words, today's Nezha may be the spirit beads in his body, and he hasn't been able to gather the spirit beads like 5 years later.

But if this is the case... Ao Qing couldn't help being a little strange. Nezha 5 years later, apart from the Lingzhu lent to Ao Qing, what about his body?
Ao Qing thought of the records about Nezha in "Journey to the West" and in mythology.

After Nezha died, the Buddha used lotus roots as bones and lotus leaves as clothes to reshape Nezha's body.Furthermore, the image of the future Marshal of Zhongtan was born.

Nezha 5 years later was indeed wearing a lotus garment.

But you must know that Nezha's death is to repay the cause and effect of the world.

But today's Nezha has not formed any hatred with Sihai.

Naturally, there is no need to deliberately die again, let the Buddha reshape him, right?

Could it be that Nezha's body 5 years later has something hidden?

Thinking of this, Ao Qing conducted an experiment on Nezha.

He taught Nezha the cultivation method of the Four Fruits sect, and tried to let Nezha learn it, ask him to seek the root and cast a divine body.

But the result was that Nezha learned really quickly, but no matter how hard he tried, he couldn't gather the mana of many cultivation methods in the four fruit side sects.

Yes.

No matter what kind of mana it is, once it gathers on Nezha's spirit bead shell, it will be assimilated and absorbed by his body instantly.

Nezha's body itself has extremely powerful magic power!
Success is also Lingzhu, failure is also Lingzhu!
Ao Qing couldn't help but think so.

It is precisely because Nezha has never practiced, but he was born with the original mana of the Lingzhu.

Therefore, it also led to the fact that he is not very good at using this power, and the second is that he is not very clear about the future path.

It has been three years since I was born, and I haven't really understood what "cultivation" is.

Even until now, because of the original body of the Lingzhu, it is impossible to cultivate ordinary mana.

Even, due to the transparency of the origin of the Lingzhu, it is impossible to talk about Nezha's formation of "Tao Xin".

Perhaps, this does not seem like a bad thing.After all, with the origin of the spirit beads as the body, what spells cannot be learned?

But in fact, it is not so.

the reason is simple.

That is... "seeking immortality" is not the real purpose.Seeking immortality is only the first step in "cultivating the Tao".

Ao Qing really knows that the "Tao" is the one that guides the road ahead and the end of everything.

With the body of this Lingzhu, Nezha is equivalent to stepping into the "fairy" realm by nature.But if it is because of this, you can't practice, you can't cultivate your mind, and you can't understand the Tao.

That's the end of the story!
Throughout his life, he will never be able to step into the two realms of "Holy" and "Tao", and he will never be able to become the Taoist Heavenly Venerable.

Thinking of this, Ao Qing pointed it out and told Nezha.

After hearing this, Nezha finally understood why he learned everything quickly, but in practice, it was easy to fail.Sometimes it is even impossible to master this power.

For example, when he was learning the technique of Zhoutian transformation, he didn't master it well, and the method of incarnation outside the body was useless, but instead he mistakenly used the incarnation outside the body and used it as a superhuman being.

(End of this chapter)