Mist Fairy

Inside the cave, Zhang Cundao and Luoshen faced each other.

The moment he saw Luoshen, Zhang Cundao laughed.Seeing Zhang Cundao smiling, Luoshen's face darkened, and he said in a majestic tone: "Mortal, how did you find this place? Don't you have a trace of awe in front of the true god!"

Zhang Cundao looked at him, then continued to smile and said, "If I were a true god in his heyday, then I would naturally go as far as I can. But you now..." He looked at the big hole in Luoshen's body, tsk tsk shook his head.

"Ignorant and arrogant mortal, you will pay the price!" When has Luoshen been so ignored, his self-esteem made him disregard the injuries all over his body, and he was about to gather his last strength to kill the mortal in front of him.

But at this time, Zhang Cundao restrained his smile, took a deep look at him, and then began to recite a sacrificial oration.

"The wind grows in the valley, the rain grows dark clouds, only respect and virtue, and the highest with the gods..."

What Zhang Cundao recited was nothing but the sacrificial text of "The Sutra of Calling the Wind and Calling the Rain". The "Sutra of Calling the Wind and Rain" is a sacrificial text, and it is dedicated to the ancient god of wind and rain. As for the specific god, it is not reflected in the scriptures.But this scripture is extremely flattering and shameless to the praise of God, and even a person like Zhang Cundao would be embarrassed to read it.

Without decades of dog licking skills, it is impossible to write this kind of sacrificial oration.

But this kind of sacrifice was very popular in ancient times, because gods also like others to compliment him.Under such compliments, the gods will also be ignorant of themselves, and then reward them greatly under the ecstasy of their hearts.

Therefore, when Zhang Cundao read this sacrificial oration, Luoshen in front of him was slightly taken aback, and then fell into the joy of being praised.

When he was praised so much that his mind was swayed, he gradually let go of his wariness towards Zhang Cundao, and he even developed a sense of trust in Zhang Cundao.

This is the effect of sweet talk, sweet talk can make you lose your mind, make you lose your judgment, make you happy, and also make you—unknown to you!
Zhang Cundao has obtained the "Sutra of Calling the Wind and Calling the Rain" for a long time, and this sacrificial text has lost the utility of offering sacrifices to gods in the future, and the real usage is to use it to understand the way of ghosts and gods, and to incarnate ghosts and gods.

The moment Zhang Cundao saw Luoshen, he had an idea in his heart.

He wants to replace this Luoshen!

He wants the shards of Luoshen's avenue!
There is nothing better to deal with than a dying ghost, and Zhang Cundao also happens to have "The Sutra of Calling Wind and Rain".

When Luoshen let go of his guard against Zhang Cundao, he said to Zhang Cundao: "It's rare that you are so caring. What reward do you want?" There is no reward for you. How about it, you take me..."

Before he finished speaking, Zhang Cundao shook his head and said, "I'm not interested in your rewards, but I am very interested in the Tao in your body." After he finished speaking, Luoshen felt dizzy, as if there was a The spirit invaded his brain.

"God, please go with peace of mind." Zhang Cundao's voice rang in his ears, and then the "Sutra of Calling the Wind and Rain" rang in his ears.The sacrificial praise this time seemed to hit his soul directly, bringing him boundless joy.

Gradually, Luoshen's soul gradually dissipated, and he gradually lost himself in the praises...

And Zhang Cundao, taking advantage of this once-in-a-lifetime opportunity, began to absorb the 'Tao' in Luoshen's body.

Luoshen's way is not a complete avenue, his way has 'gale wind' and 'ice rain'.This ice rain is hail, and the two belong to the way of wind and the way of rain respectively.

Zhang Cundao once had a comprehension of these two Taoisms, and he was not completely a novice.With his efforts, the 'Tao' in Luoshen's body was gradually absorbed by him and remained in his body.

In ancient times, ghosts and gods used power primitively and brutally.They are like the underlying system of a computer, without any convenient operations or useful functions.Everything is based on the rough use of underlying logic, a simple system that only needs to be entered to work.

This kind of system has almost no defenses at all. As long as the instructions are mastered, anyone can operate this system.And Zhang Cundao now is equivalent to getting the order.

After an unknown amount of time, Zhang Cundao slowly opened his eyes.With a move of his hand, a gust of wind rose out of thin air and surrounded his body.And he beckoned again, a burst of icy cold hit, and it actually rained cold in the cave.

This is the way of 'gale wind' and 'ice rain' mastered by Luoshen. Although Zhang Cundao has only obtained these two kinds of 'way', he is an experienced person after all, and he can quickly get started with these two ways.In fact, he is already half a ghost.

Why count as half?Because he has no relatives and no one who worships him, he has not yet obtained the other half of the way of ghosts and gods.To be precise, he should be regarded as a wild god, or—a demigod?
The way of ghosts and gods has been in decline for a long time, and Zhang Cundao doesn't know how to practice this way.But now that he has obtained the Tao of Luoshen, he has some experience.

The three thousand primitive ghosts and gods in ancient times did not need dependents and worship.They have mastered a way by themselves, and they can operate and control this way by themselves.

However, with the fall of the original ghosts and gods one by one, the originally clear three thousand roads began to become fragmented, and not all the newly born ghosts and gods could master a road. What's in it.Therefore, among the ghosts and gods in the future, many ghosts and gods such as the God of the Bull and the God of Luo, the Dao in their bodies are fragments belonging to several Dao.

The messy and fragmented Dao made the ghosts and gods behind them weaker and weaker, and their grasp of the Dao of Heaven and Earth became weaker and weaker.Therefore, in order to control the Tao they have obtained, they must find helpers.And the most spiritual person in the world is their best helper.

They turn their Dao into power and distribute it, and let people help them master the Dao.This greatly relieves their stress.This is equivalent to these ghosts and gods sharing the pressure of the operation of the world and letting other people help them share it.

This is a lazy approach. Excessive allocation of rights is actually not conducive to the operation of the system, which will make the system redundant and slow down the system.

Therefore, heaven and earth are very dissatisfied with this practice.

Therefore, what is said in the "Tai Chi Jing" is quite right: "The sage's virtues are in harmony with the heaven and the earth, the sun and the moon are in harmony with their brightness, the four seasons are in their order, and the ghosts and gods are in harmony with their good and bad luck." Integrate the rules of heaven and earth on yourself, regroup the rights, eliminate redundant sharers of rights, solve the redundancy of the system, and speed up the operation of the system.

Therefore, the heaven and the earth give the saints such great rights, so that the saints can control the universe and the heaven and the earth.

Any change must see the main contradiction in the world, and then the change can be successful.If the contradictions are not prominent or intense, it will be difficult for the reform to succeed.

The present world can still tolerate the practices of ghosts and gods, so the saints will not come out.If it is true that the world is overwhelmed, then it will be "the sage comes out, Haiyan and Heqing".

This time Zhang Cundao realized this by accident, he finally understood why the saint appeared.If the ghosts and gods were not too lazy, it would not be the turn of the saints to come out to work.
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This kind of comprehension is of no use to Zhang Cundao's strength growth, it can only be said that he understands some rules of the operation of heaven and earth.

However, after he absorbed Luoshen's way, Luoshen's corpse attracted his attention.

Ghosts and gods are all existences that inherit the Tao with their bodies. You can say that they are human beings, but they are not human beings.You say they are things, but they are not things.After ghosts and gods are extinct, there will be no such things that can directly bear the rules of heaven and earth anymore.

Therefore, the bodies of ghosts and gods can be used to refine the Absolute Immortal Sword!
Zhang Cundao once thought about what kind of things to use as materials for refining the Juexian Sword.At that time, he could not find the body of ghosts and gods (he had never encountered one).But in this era, it seems that the world is full of ghosts and gods!

Sure enough, there is no scripture in the world that cannot be cultivated, and this "Jade Immortal Sword Classic" can also be cultivated, and there is no need to think about dividing the world and using world fragments to refine the Juexian Sword.This is too generous, if it really has the ability to divide the world, it must be at the level of a saint.

Zhang Cundao thought for a while, then sat down again, and began to attack the corpse of Luoshen.

Luoshen's divine body slowly changed in front of him, and this divine body gradually turned into a small dagger?

Zhang Cundao looked at the little dagger in front of him speechlessly.This thing is less than a foot long, it can't be called a sword at all, it can only be called a small dagger.What is it called?This is called the 'absolute fairy dagger'?
Luoshen is a low-level miscellaneous ghost and god, his body is not that powerful, and being able to refine such a small dagger is considered to be enough for Luoshen himself.

Moreover, after refining this small dagger, Zhang Cundao also discovered a problem, that is, the dagger is too small to hold a road at all, and can only hold some scattered fragments.

This is simply the beggar's version of the "Extreme Immortal Sword" in the beggar's version.

Looking at the Absolute Immortal Dagger in front of him, Zhang Cundao pondered for a while, and put the 'Glaster Wind' and 'Ice Rain' he just got into it.

Although the Absolute Immortal Dagger is small, it still has basic functions.After this path was loaded in, the Absolute Immortal Dagger emitted a faint light.Then it turned into an ordinary bronze dagger.

But even this dagger can also exert some of the abilities of the Juexian Sword, at least it can cut off part of the 'Tao', and let a ghost and god fall into the realm.

Cutting down the realm, this is the greatest use of the Absolute Immortal Sword.Although this Absolute Immortal Dagger is the beggar's version, the basic function is still there, but I don't know how much effect it can achieve.

Zhang Cundao stuck this ordinary dagger in his waist, and then started to rush back towards the Niu Shen tribe.