Our Time: Unswerving until Death

Chapter 9 Cursing is a craft

Chapter 9 Cursing is a craft
So what is the Chou An Association doing?

In short, the big head wants to inherit the destiny, but this matter cannot be done secretly by one person. If most people disagree, it is called violating public opinion and will not be recognized. If most people agree, it is called popular. , As it should be, so the Chou'an Association came into being, and what it did was the work of public opinion propaganda, advocating the monarchy.

The Preparatory Security Council was established in August, and the strike was made in September. The first heavy blow was directed at Yangcheng, the southern base camp.

Up to this point, I believe everyone understands the story of the incident, and they have their own judgments in their hearts. You should not be too familiar with this strategy. It is to pour dirty water on competitors to win the support of public opinion.

No, some people can't stand it anymore, what's the difference between taking off your pants and farting?Dare to treat everyone as fools, so some people began to publish sharp comments in the newspaper. The whole article can be summed up in one sentence: "Some people use money to do things, rely on nonsense to deceive people, and they don't want face."

After going back and forth, the two sides openly started a war of words in the newspapers, you said something, I said something, you scolded me, I scolded you, no one let go, and more and more people were attracted to join the ranks of the war of words.

These literati, if they are asked to pick up guns, it may not work, but if they are asked to swear, all of them have specialties in art, and they have been masters for decades. They are well-spoken and can quote classics. Turn cursing into a craft.

It's a pity that this skill was lost later. Those Internet keyboard warriors of later generations, typing and cursing on the keyboard, are nothing more than a few vulgar sentences back and forth. Compared with the current group of gentlemen, they are simply weak.

However, swearing is swearing, but you can't just swear at people and ignore the factual refutation. You need to refute with reason and evidence, and at the same time cooperate with swearing. It is to be looked down upon.

Someone retorted: "You said that the anger of the thirteen lines in Yangcheng was God's warning to the south, so what should be the explanation for the drought in North China? I'm afraid it's not because God can't understand the big head as the emperor, so he deliberately punished him. Because a person Wanting to be emperor caused the drought in the entire North China, and killed tens of thousands of people. The big head cannot escape the responsibility, so he should be apologetic with death, as an example to others."

Whoa!Before reading this article, He Qi couldn't help being startled, wondering which peerless fierce person this is, who dared to scold him by name in the newspaper, is there any law?Is there any law left?Is the sky in Peking still there?

So, He Qi hurriedly went back to check who the author was. This is even more remarkable. This author, whether he is going to change his name or his surname, is the owner of the ice-drinking room, and so is Liang Rengong!

As long as they have received the nine-year compulsory education, I believe that no one will not know who Liang Rengong is. He participated in the reform movement back then and did all the things that lost his head. That's all, it's nothing if you think about it.

In the face of Mr. Liang's rebuttal, Gu Tangsheng, who is also well-known, stood up. The next day, an article titled "Doing nothing, nothing can be cured" was published. The opening article quoted the original text of "Tao Te Ching": Make the people not fight; don't value hard-to-get goods, so that the people don't steal; don't see what they want, so that the people's hearts are not disturbed. It is the rule of the sage, empty their hearts, strengthen their stomachs, weaken their wills, and strengthen their bones. Always make the people Ignorance and no desire. Makes the wise dare not do anything. If you do nothing, everything will be cured.”

Then around this passage, it was elaborated and became a long speech. The main idea is: "There is nothing wrong in this world. It is because some people can't stay idle and always want to make troubles, so natural disasters appear. , leading to the loss of life of the people.”

Then he continued to lead the way: "For thousands of years in China, the emperor has been managing the people on behalf of the sky, so that a peaceful and prosperous world can be achieved. Now, the destiny is in the north, and obeying the destiny is what everyone should do."

By the way, I scolded these opponents on the sidelines, and threw all the pot away. It is because you are messing around that you have provoked anger and resentment, and the world is not peaceful.

For those who don't understand, at first glance, it seems to be a bit reasonable, but after careful scrutiny, there are logical loopholes and many mistakes. Among them, the translation of Chapter 3 of the original text of "Tao Te Ching" roughly reads: "Don't respect the virtuous and talented, so that the people Don't compete for fame and position; don't regard rare treasures as valuable things, so that people don't do bad things like stealing; don't show off coveted things, so that people don't have evil and turbulent thoughts. Therefore, a righteous person governs the world. The method is to purify the people's hearts, satisfy the people's food and clothing, reduce the people's desire for fame and fortune, and strengthen the people's physique. It is necessary to keep the people free from hypocritical ambitions and desires for fame and fortune. Make those who are clever The people of the government do not dare to act recklessly. Handle political affairs with an attitude of inaction, and there will be no bad governance."

Therefore, the meaning of inaction is not to encourage everyone to do something, but to advocate everyone not to do anything, and everything conforms to the destiny.

First of all, we must admit that people have selfishness, that is, everyone has desires, which are written into our blood.The prescription prescribed by Confucius is that everyone should "restrain oneself" and restrain their desires, so as not to let their desires swell beyond control.However, the prescription prescribed by Lao Tzu is to draw fire from the bottom of the pot, so that everyone has no reason to indulge their desires. This is obviously contrary to the facts. How can a person be called a human without desires if he has seven emotions and six desires?
Secondly, if you don’t promote talents, if you don’t respect talents, then everyone will naturally stop being talents, so there will be no disputes; if there are no valuables, then no one will steal from you; settled down.Just like starting a company, everyone has the same salary, no high or low, and everyone eats from the same pot.In this way, there will be no fighting.

However, this is against the basis of reality. If this is the case, then the society does not need to progress, and everyone can return to the primitive society together. The question is, has the society been progressing?This momentum cannot be stopped, and it is an objective law.

Of course, we can’t criticize Lao Tzu, after all, it was proposed by his old man 2000 years ago. The society at that time was very different from the current society, and it is not comparable at all. If the banner of a saint is raised, it is not authentic.

A certain author with the pen name "Fengsheng" wrote an article and pointedly pointed out: "That's why there were Spring and Autumn and Warring States, Qin, Han and Jin Dynasties, Tang, Song, Yuan, Ming and Qing Dynasties. Facts have proved that the times have been progressing."

And wrote another short article, openly teasing: "The days in this world are not always the same. If the sun was shining yesterday, it will rain today. By chance, I saw a nest of termites in the corner moving to shelter from the rain. The soldier ants ants, worker ants, and young ants each perform their own duties and are diligent and diligent, but I don't believe it. I insist on picking out the one who escaped. I fixed my eyes on it for a quarter of an hour, but I couldn't find it. I saw ants under the soil. So I found a shovel and lifted the soil. Rows of ants were neatly kneeling on the ground. When I took a closer look, I was so scared that I broke out in a cold sweat. It turned out that I was reciting the "Tao Te Ching" !"

Hey, this made He Qi laugh. I am familiar with this style of writing, and I can tell it is someone's handwriting at a glance.

No, my dear friend with the pen name "Stalker" caught up with this. After exposing Uncle Liu Shen's black history, he started to expose Gu Tangsheng's black history. He posted several articles in a row. Luxury and so on, and even how much money they charged.

This time, the pot is completely blown up. Gu Tangsheng is a man with a big and scary name. Foreigners have to give him a little noodle when he sees it. There is a saying that he called Huaxia. You can see the three main halls, but you must not see Gu Tangsheng. From this we can see generally.

As for Gu Tangsheng's fans, there couldn't be more. When they saw someone making fun of their idols, the fans couldn't bear it. They rolled up their sleeves and went into battle.

This big scene was so lively. Unknowingly, He Qi read all the recent newspapers with relish, and was full of expectations for the next spat. Then he stood up, twisted his waist, and moved around. Muscles and bones, I looked at the sky suddenly, it was already sunset, and when the leaves were falling at dusk, there was a gust of wind in the courtyard, which made the sweet-scented osmanthus tree rustle.

Golden autumn osmanthus, August has passed, but there is still a lingering fragrance. He Qi sniffs the faint scent of osmanthus, feeling very comfortable, and is about to have a cup of tea. Out of the corner of her eye, she suddenly sees a girl standing under the eaves, looking over steadily .

(End of this chapter)

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