Boundless Questions That Cover the Sky

Chapter 307 Shinto
As a system that bears He Mu's wild ambitions, He Mu's requirements for chaotic ancient and new laws are obviously not a simple humane system.

Now, He Mu is already an existence comparable to the Immortal King, and he can step through that threshold at any time. In the future, his stage goal will be the Quasi-Emperor Realm.

And to open up a path and become a Dao ancestor is one of the best ways known to become a quasi-immortal emperor.

Therefore, in He Mu's preparations, the chaotic ancient system will usher in a complete sublimation.

Even though it is restricted by the darkness on the other side of the world sea, it is difficult for Jiutian to get out of the immortal way today, but the chaotic ancient method itself must enter the immortal way, or even go deep into it, and eventually become the supreme system that can reach the fairy king realm, completely in harmony with the fairyland. Law, foreign law, and immortal law stand shoulder to shoulder!

Once this method is completely completed and the perfect sixth secret realm is formed, it can directly enter the realm of Taoist ancestors, pushing He Mu to truly ascend to the realm of emperors!
Of course, in order to accomplish such a lofty goal, the sublimation required is naturally huge.

This matter is destined to be difficult, but now that He Mu is standing in front of the door, how can he give up?

On the road of cultivating the Tao, one should be brave and diligent, and move forward indomitably. Since He Mu opened up Daluotian, the path has actually been doomed, and now he can't give up lightly.

To sublimate the divine way system and achieve the new method of chaotic ancient times, it will start from the divine fire state!
……

He Mu summed up the past and looked back to the future. In terms of cultivation system, whether it is the ancient or chaotic era, there is a very obvious problem on the immortal side——

The cultivation of the immortal way, since the middle level, is very dependent on the environment of the heaven and the earth. If the heaven and the earth are perfect and the ten thousand ways are at their peak, the immortal way will also prosper.

Conversely, if the heavens and the earth itself were to decline, like today's nine heavens and ten earths, in the eyes of others, the Immortal Dao of Morphana would also decline because of this, and would no longer have the prestige of its heyday.

Therefore, it is one of the best choices to solve this problem by innovating the current chaotic ancient law system, and even broadening the path of immortality.

Why did Huang Tiandi's secret realm law prosper for a long time, and then gradually decline after being polluted by weirdness?

It is because the core of the secret realm method - the body as a species, is almost completely free from the shackles of the world and the environment. Even in the difficult times like the era of covering the sky, this method can also be practiced. It can be said that all living beings have opened up an incredible channel. The way of heaven.

Naturally, it is impossible for He Mu to copy the idea of ​​the Secret Realm Law and do something like "use the body as a seed" - this is a taboo behavior against the chaos of the ages and karma. As long as He Mu dares to do this, the next moment will inevitably be endless karma , the history automatically corrects everything.

After all, changing the time is an absolute taboo. Not to mention the mere immortal king, even the Taoist ancestor and quasi-immortal emperor cannot touch that field. Ignoring time and tampering with cause and effect must be completely detached and become an existence above the sacrificial path.

But "using the body as a seed" is not the only solution to this matter.

The foundation of the divine way of chaotic ancient methods gave He Mu a very special new way of thinking-God and Tao are the same.

……

The chaotic ancient law system may be because it carries part of the essence of the way of offering sacrifices to the ancestors. Although it inherits the legacy of the fairy way, it is regarded as a branch of the fairy way, but its foundation lies in the way of the gods.

However, this system may be limited by the vision and realm when it was first created. After all, it is vacillating between the immortal way and the divine way.

Even in the later stages of this path, one has to face a second choice in direction, and thus formed the division of fairy courtyard and holy courtyard in the original time and space.

As for He Mu's new system, naturally he will not make the same mistakes again. As early as when he started to conceive and build the framework, He Mu had already decided to use the divine way as the foundation. In the end, never change paths midway.

The concept of "God and Dao are the same" is also based on this.

There is an essential difference between the divine way and the immortal way. The so-called immortals, one person and one mountain, act in essence to live in isolation, and the ultimate goal is to seek detachment.

The way of immortality is to seek to get rid of the shackles of the universe, to be independent of it, and to live the same life as the heaven and the earth, and to shine with the sun and the moon.

But Shinto is different. Shinto, in the final analysis, is based on the human body and Tao, and what it pursues is to truly integrate with Tao, regardless of each other, and can perform rewards and punishments on behalf of heaven.

The same thing is that in the world's conception, the divine way is not free, and is bound by the way itself. Although it can lead to longevity, it is really difficult to escape.

But Shinto must not be at ease?
actually not.

Even sometimes, although the concepts of immortality and divine way are different in essence, the difference is not obvious, and they can even merge into one place.

Ancestor Jiling, also known as Willow God, is the best of them.

……

Taking ancestor worship as an example, the method of worshiping spirits is essentially an exchange with all living beings. All living beings give their faith to the spirits, and the spirits provide shelter for believers. This is a typical belief in Shinto.

The reason why Ancestor Jiling was able to become the giant of the Immortal King is because of the way of offering sacrifices to spirits, which is the foundation of his enlightenment, and has the belief in Shinto as its essence. Ordinarily, Ancestor Jiling should be restricted by his own law and cannot escape .

But can ancestor worship spirits be detached in reality?
The answer is naturally no. In fact, the Kingdom of Three Thousand Gods relies on the Spirit of the Ancestors, but the Spirit of the Ancestors can truly surpass the Kingdom of the Three Thousand Gods.

Even if Zu Jiling abandons the Three Thousand Divine Kingdom, he will not suffer a devastating blow. He is still a giant of the Immortal King, but the Divine Kingdom may be barren because of this.

And the root cause of all this is that this is a world where the mighty power belongs to itself.

The significance of believing in Shinto is to make the ancestor spirits stronger, not to keep the ancestor spirits strong.

When monks can get rid of dependence, the so-called bondage will naturally cease to exist.

This is why Twilight showed an essence——

In fact, whether it is the way of immortality or the way of god, the one who is ultimately powerful is still oneself.

In the world where the mighty power belongs to oneself, the mistake never lies in the road, but in the wrong direction, and the inability to bind the great power into one's own body is the real problem.

There are similar problems in the use of seeds in the chaotic ancient law system.

Even the Immortal Ancient Method, a method of immortality, has the same problem.

That is—under this system, is it the monk himself or the seed that is more powerful?
Thinking about it this way, the answer is actually very clear, whether it is the ancient method of immortality or the method of chaotic ancient times, the dependence on seeds is too high.

But the ancient method of immortality is okay, the way of immortality seeks to be detached, and the seeds do allow monks to stay close to the way without falling, but the foundation of the ancient method of chaos lies in the way of gods, so shouldn't there be such concerns?

So, will it be a new choice to abandon the seeds and directly use Tao as the seed?

After a long period of comprehension and comparison, He Mu finally got an affirmative answer. Seeds are indeed not a necessity for chaotic ancient methods.

The same is true for Daohuo in the period of Divine Fire Realm.

Under this framework, the idea that gods and Taos are one, was finally born, and the new law of chaos and ancient times came to true maturity.

　The setting of this chapter may have been thrown away too much, but I have revised it many times, and I can only write it like this, probably because Harbin has been too hot recently, and my brain has been damaged by the heat.

　　When I get up tomorrow morning, I will check again to see if this chapter needs to be revised, but there is a high probability that there will be no changes. The next chapter will not be so boring. I will try to find a cool place to code in the future.

　　thanks for your support!
　　
　
(End of this chapter)