Extraordinary Pedigree.

Chapter 810: On the Operation of the Extraordinary Utopia and Sequentialism III
Xia Xiu stood in front of the students, his eyes were deep and sincere, his voice was low but powerful, he looked from one student to another, his tone was slow but sonorous:
"Perhaps you would think that while you are enduring the toil and pain, Heaven is just sitting back there enjoying the fruits of your labor. But I want to ask you -"

He paused for a moment, his eyes as sharp as a knife, cutting into the hearts of every student.

"Do any of you truly feel that the suffering and hardship you have endured is greater than what Heaven has paid for you? Do any of you think that Heaven has paid less than what you have paid?"

He slowly raised his hand and tapped the tabletop with his fingers. The sound could be heard clearly in the quiet courtyard:
"If any of you are wounded, no matter who you are, stand up now and show your wounds to everyone.

And I will also show you everything in heaven."

His tone became deeper and deeper, like an echo from the distant river of history:
“You think that there are no scars in heaven, but I want to tell you that there is no place in heaven that is without scars!
There is no attack, physical or spiritual, that has not left its mark on the foundations of the Kingdom of Heaven!"

“The Kingdom of Heaven has endured countless sufferings for the future of mankind, for the freedom of mankind, and for the hope of mankind.

Whether it is the cold blade, the blazing flame, or the endless storm, the body of the Kingdom of Heaven is full of traces of those battles. "

“The Kingdom of Heaven has been struck by the swords of its enemies, and has blocked countless arrows from afar;
The foundation of heaven has withstood the blows of stone bullets, and the impact of boulders and torrents.

All this, all this suffering, is for life, for growth, for hope, for the program of the kingdom of heaven! "

"So, when you sweat for the courtyard and fight for your life, please remember that heaven will not sit back and enjoy its success easily. Every cornerstone of heaven is engraved with the marks of sacrifice and battle."

After Xia Xiu finished speaking, his gaze fell on Tukhachevsky again.

The Oletin student did not look away; his eyes were still fixed on his principal, and there seemed to be some uncompromising fire burning in his stubborn gaze.

He was not shaken by Xia Xiu's words, but instead became more determined in his thinking.

"Principal, teacher..."

Tukhachevsky's voice was low but carried a power that could not be ignored.

"I don't believe in angels and you with all my heart—"

“Even if I believe it now, what about the future?”

His tone became more serious, as if he was speaking not only to Xia Xiu, but also to everyone in the courtyard.

"I've been around fanatics before, and I've seen stories of people being promised freedom that turned into shackles."

He paused, as if to organize his thoughts, and then continued:

“Heaven, even if you are the owner of all extraordinary data, even if the angels boast of absolute virtue, even if you are one of the sword bearers in Heaven, you are one of the masters of power.

But it seems to me that you are moving towards the only one—the only one that cannot be challenged.”

"The gap between the extraordinary and the ordinary cannot be eliminated by one side's absolute moral restraint and dedication. If this is really the case, then humans will really become the same as the parasites that those [Extraordinary Atlasists] say. If humans are like this, why are they worthy of the Kingdom of Heaven's sacrifice!"

His voice was clear and firm, without any hesitation.

He was not provoking, but expressing his doubts and position.

There was no fear in his eyes, only a desire to explore and a deep distrust of power.

The fourth sword-wielding man in the Kingdom of Heaven did not respond immediately, but lowered his head, a trace of thought between his brows.

He always listened to students' questions and never avoided uncomfortable topics.

The problem once again returns to the starting point - even if Xia Xiu expresses that he loves humanity, he only loves human virtues.

As Tukhachevsky said, Hugh Abraham is just one of the examples of angels and one of the manifestations of the will of heaven.

When he looked up again, there was a hint of approval and an emotion almost like relief in his eyes.

His voice was steady and deep:
"Tukhachevsky, your suspicion is correct and necessary.

Doubt the powerful, doubt me, and even doubt heaven. This is the attitude that every thinker should have. "

He took a step forward, his eyes swept across the students around the table, then back to Tukhachevsky:
"Keep this distrust, keep this stubbornness.

You will definitely have a seat on the Ethics Committee in the future!
Because it is this kind of non-blindness that is the important pillar for the Kingdom of Heaven and the Courtyard to continue to move forward. "

Xia Xiu's tone became slightly gentler, but that deep power still filled the entire space:
“As you point your gun at your enemy, you must also point the other gun at yourself, at your attitude toward authority.

This is not a betrayal, but a responsibility you bear.

Because only in this way can we prevent the alienation of authority and prevent everything we believe in from becoming new shackles. "

“This is not an optional act, but a permitted necessity.

Whether it is heaven or the courtyard, such sounds are needed and allowed.

Even if the Resolution Assembly collapses, even if I reign at the pinnacle of power in Heaven, the Ethics Committee will certainly exist, and will always, forever have voices like yours."

Now, Xia Xiu began to try to answer Tukhachevsky's questions one by one. He had to do them one by one.

First, he asked:

"Tukhachevsky, do you know why the spectrum has the term and concept of 'supernormal quantification'?"

This question is not just a question, but a guiding entry point.

Xia Xiu's gaze is like a gentle yet sharp knife, cutting through the surface of the problem and leading students into deeper thinking.

Tukhachevsky was stunned for a moment, obviously not expecting the principal to suddenly ask this question.

He frowned, his thoughts racing, recalling the relevant content he had come across during his studies.

After a moment, he raised his head and answered in a low and methodical voice:
"According to the definition of Terra Academic Encyclopedia - 'Transcendental Quantification' - is a productivity that exceeds the capabilities of ordinary humans.

First, everyone can possess this ability, and its value and contribution can be measured in a quantitative way through the core equation of the spectrum.

Second, this ability is both highly personal and universal.”

Xia Xiu nodded slightly with satisfaction:
"Yes, that's a very standard answer. But it's just the surface meaning.

——Supernormal quantification is not just an academic term, it is the foundation of the existence of the Kingdom of Heaven and the logical starting point of all our actions. "

Having said that, Xia Xiu raised his right hand, held up three fingers, and said slowly:
"Listen, Tukhachevsky.

There are three foundations for extraordinary quantification: it can be used actively; it can create use value; and it is embedded in the social division of labor.

These three elements determine the significance of the existence of the genealogy and are also the foundation for the Kingdom of Heaven to build its 'supernormal utopian program'.

“If there is no genealogy, there is no kingdom of heaven, nor is there a program for the kingdom of heaven.

It is precisely because of the foundation of extraordinary quantification that we hold the genealogy in our hands, analyze the ether, and hope to become the all-knowing one. "Xia Xiu continued:

“Among these, the genealogy allows everyone to possess extraordinary productivity, which represents the gap between angels and ordinary people.

——At least the gap in extraordinary productivity can be eliminated, and the entire human race can ascend to ether through the genealogy, which itself is one of the grand goals that the Kingdom of Heaven wants to achieve!

The three basic concepts of extraordinary quantification - 'capable of active use, capable of creating use value, and embedded in the social division of labor' - all have their theoretical basis derived from the most fundamental concept of labor.

Labor is the process by which humans transform nature through their own physical and mental activities using tools or technology to meet their own needs.

It can be said that labor is not only a means of survival for humans, but also an important feature that distinguishes humans from other creatures. "

He paused, looked up at the students in front of him, and continued:
“In traditional economics, labor is one of the factors of production, and together with land, capital, etc., it constitutes the basis of social production.

In the theory of extraordinary quantification, we introduced the new fundamental concept of "extraordinary productivity" and "extraordinary means of production."

Xia Xiu's voice became low and clear, as if he was laying out a complex but clear logical path:

"Let's start with a discussion that may seem like a detour, but it is the key to answering your question - Tukhachevsky, do you think that labor is simply work, or can it be further divided into different types of labor?"

Tukhachevsky frowned slightly, obviously thinking about this problem seriously.

He straightened up and answered slowly but clearly:
“Labor is necessarily of different kinds, which may be divided into manual and mental labor.

Physical labor mainly relies on physical strength to complete the work, while mental labor requires more thinking, knowledge and creative activities. "

Xia Xiu nodded, a gratified smile on his face:

“Then, is the difference between physical labor and mental labor simply the need to use physical strength?
For example, do you think that in manual labor, there are other factors involved, such as skills and experience?"

Tukhachevsky thought for a moment, and his eyes became more determined:
"That's true. Manual labor is not just about 'working with strength'; it also involves the use of skills and experience. For example, when a craftsman makes a fine handicraft, it requires physical strength, but more importantly, it requires skills and years of experience."

A hint of approval flashed across Xia Xiu's eyes, and he continued to ask:

"Very good. What about mental work? Does it require no physical effort at all? For example, when a scientist spends a long time thinking or conducting experiments, do you think his work involves no physical effort at all?"

Tukhachevsky thought about it seriously, then nodded slowly and said:
"You are right. The main work of scientists is thinking and research. However, during long hours of work, physical exertion cannot be ignored. Whether it is experimental operation or long-term focused thinking, it will consume the body."

Xia Xiu smiled softly, his voice became softer but more meaningful: "That's right. On the surface, the forms of labor seem to be divided into physical labor and mental labor, but in fact, the essence of labor does not only depend on whether the body's strength is used, but more on the purpose and process.

The difference between physical labor and mental labor depends more on the content of the work, the skills required and the depth of thinking, rather than a simple binary opposition between body and mind. "

He paused, looked around the entire restaurant, and continued:

“In the modern world, there is a split between manual labor and intellectual labor. In market society, there is a clear distinction between manual labor (usually performed by the working class) and intellectual labor (usually performed by the bourgeoisie or management).

The intellectual work of workers usually receives more social respect and higher remuneration, while physical labor is often underestimated, and the value of workers is simply quantified as labor time. "

When Tukhachevsky heard this, he drew inferences from it:
"If we place this division in a super-quantified society, it will become a differentiation between high-level individual power units and low-level individual super-production units - high-level individuals control the super-production means, while low-level individuals become dominated super-laborers."

Xia Xiu smiled slightly, his eyes full of admiration:
“Yes, your thoughts are becoming clearer.

In the extraordinary quantitative society, there is still the hidden worry of class differentiation - high-level individuals have mastered the dominant power. They are not only the owners of extraordinary means of production, but also the controllers of extraordinary productivity.

Individuals at the lower stages are, to some extent, limited to being users of the means of production.

In order to avoid this situation, we can only formulate a more ambitious plan first - liberate the extraordinary productivity of the spectrum and integrate all extraordinary means of production! "

Xia Xiu looked at his student. He looked at the shocked expression on Tukhachevsky's face, but his expression remained calm.

His voice was low but powerful, like a thin but tough thread, slowly penetrating the air of the entire restaurant:
"You don't have to rush to guess what I'm thinking, Tukhachevsky.

Let’s start by clarifying one question from the beginning: what does ownership of the means of production actually mean?”

He lowered his head slightly, his golden eyes filled with fascinating luster:

“The ownership of the means of production directly determines whether the liberation of productivity can benefit the whole society.

History tells us that whether it is feudal lords, capitalists, or earlier primitive tribal leaders, when the means of production are concentrated in the hands of a few people, the distribution of resources will be tilted and the social structure will tend to be unequal.

No matter how technology advances, ordinary people will be deprived of the right to enjoy the benefits of technology.”

His tone was calm and firm:
"Take Terra as an example. Those powerful supernatural beings - the Four Monarchs, the gods under the stars, and even a few individual power units that have mastered extremely high powers - are called 'information integration' in the academic definition of the Kingdom of Heaven.

These integrated entities occupy most of the etheric information authority, and other extraordinary people - no matter how strong or weak - can only exchange their "charity" by selling their souls or making other forms of sacrifice.

This state is, in essence, a form of exploitation by the supernatural society.”

The atmosphere in the restaurant gradually froze because of Xia Xiu's words. The students stopped what they were doing one by one and looked at their principal quietly.

Some people frowned in deep thought, while others looked incredulous, as if they couldn't believe their ears.

Tukhachevsky's lips trembled slightly. He tried to calm himself down, but he couldn't hide the deep shock in his eyes. His voice was a little tense:
"Principal, are you saying that even those great gods, whose innate control over the authority of etheric information is defined by you or the Kingdom of Heaven as a form of...exploitation?"

Xia Xiu nodded, his tone was like a calm surface with turbulent waves hidden beneath it:

"Yes, Tukhachevsky, based on [human supremacism], their existence is an exploitation of humanity.

This is not directed at a specific god, but refers to the structural problems of the entire supernatural society.

In the name of "great power", they control the means of production - the authority of etheric information - and most individuals, even extraordinary ones, have to rely on the authority of these information integrators and become pawns.

Whether it is the sacrifice of the soul or the granting of power, it seems to be a transaction, but in reality it is domination and being dominated. "

He paused, and looked straight into Tukhachevsky's eyes with his deep golden eyes, and spoke slowly but with full of penetration:

“Now back to your question.

You ask me whether the transcendental utopia of heaven is possible.

The answer is that the realization of utopia must be premised on the liberation of the means of production. Before liberation, the problem of alienation in heaven will only be a sequel. If we cannot liberate them, we may not even have a chance to survive, let alone discuss the problem of alienation.

This is not only a liberation on the technical level, but also a liberation of authority - returning the authority of etheric information from the hands of those information integrators to all mankind. "

Tukhachevsky's expression changed completely, his brows furrowed deeply, and his breathing became rapid, as if he suddenly realized some terrible fact.

He stared at Xia Xiu and asked in a trembling voice:

"Principal, do you want to... do you want to deprive... those gods of their authority? Make them lose control of the etheric information?"

Xia Xiu looked at his students and said:

"I prefer to call it - sorting."