From Chapter Seven of Xuanjun

Chapter 136
"I'm already too murderous, but I don't want to be too scheming." Shen Yi said lightly.

"If you say that, it means that you have resentment in your heart."

Kong Kong rubbed his head and said: "Troublesome, Wu Lai's nephew's opinions in the temple are more effective than the monk and my uncle. Since he said to wait for you to let go of the extra murderous intentions, it is the monk who will help you say Love is useless. That's all."

Kong Kong reached into his sleeve like a treasure bag, fumbled around, and took out a cheat book.

"Practice this thing first, and take it as the monk's compensation for Wulai."

The title of the book was not written on the blue paper. From the looks of it, this cheat book is quite new, with no traces of age.

"Then thank you uncle."

Shen Yi was not hypocritical, and he didn't see any look of disappointment on his face, he reached out to take the cheat book, and said.

In fact, he didn't feel sorry for missing a magic skill, even if he gave Shen Yi another chance, telling him that Wulai and Kongkong were watching him secretly, as long as he was willing to let Lu Shaoming go, he could get one of the eight magic skills. He would still kill Lu Shaoming with his own hands.

One kung fu is not enough to change Shen Yi's mind, but all the eight magic kung fu of Linglong Tiesha are more or less the same.

He actually just felt that... it was time to make a plan.

——The plan to leave Linglong Tiesha.

Linglong Tiesha's rules are strict, and without permission, even the martial arts that the master himself knows cannot be taught to the apprentices.If Shen Yi hadn't stopped Wu'an at the Unsheltered Conference, he would have needed at least five years to learn the Da Guangming Fist.

If he hadn't entered the mass grave this time, Shen Yi estimated that he would not be able to obtain the qualification to learn one of the eight magical arts until he was 30 years old.

Now that Wulai intends to suggest to the abbot and the chief seat of the temple to observe temporarily, then Shen Yi will not be able to obtain the inheritance in a short time.

He is certainly a genius in the eyes of others, but compared to Wulai, the Buddha, his weight is still light.

I remember that Wulai had already started to retreat before the Unsheltered Conference, trying to break through, and now that he has left the customs, it is likely that he has entered the realm of transforming evil.Today's him, the right to speak is not to say comparable to the first, but below the first, I am afraid that no one can have more weight than him, not without reason.

'But it's not my style to leave empty-handed, it takes a lot of planning...'

Thoughts that could be called rebellious and immoral were swirling in Shen Yi's mind, but he opened the cheat book calmly on his face.

This emptiness may also be a lesson learned, and now I don't even want to use "Zhengfayanzang" to teach exercises, for fear that I will capsize again.This made Shen Yi less chance to get started quickly, so he could only study seriously.

"Five-stop meditation?"

Shen Yi was slightly startled when he saw the name of the exercise.

As far as he knows, this is a view of the Shravakayana, but it is extremely rare nowadays.

The so-called Shravakayana is the Hinayana Buddhism in the usual sense.This kind of Dharma is only for self-benefit, not for others, and it is not for others, which is rarely spread in Buddhism nowadays.

Moreover, observing the Dharma is the Dharma, which is a method of cultivating the mind rather than a method of practice, and it does not have the effect of helping one's own power, so it should not be regarded as a practice.

"Five-stop meditation?!"

Wuyin let out a low cry, then looked closely at the emptiness, and asked for proof: "Uncle Shi, could this be given to you by another friend of yours who has a life-long friendship?"

As we all know, Kong Kong has many friends, and each of them has a life-long friendship, so these friends will leave a legacy to Kong Kong before they die, so that Kong Kong, a monk, can travel around the world without worrying about livelihood, and even have a rich life. favorites.

For example, the Xuanyin battle armor on Shen Yi's body, and Wucao's portable weapon, the Panlong Cudgel, are one of the legacy of these friends.

Although Wucai had some complaints about this in the past, he probably would not have asked more about the origin of these things, but "Five Stopping Mind Views" is different.

"This is the practice of Da Ci'en Temple, uncle, you won't do anything bad, right?" Wu Yin asked.

"Ahem, don't think too much about it, this is a friend of Xuyun Buddhist from Da Ci'en Temple who shares the same interests as me, and specially passed it on to me."

Kong Kong coughed dryly twice, and said: "Anyway, the way of coming here is absolutely legitimate, as long as you won't be approached by anyone. Moreover, this is not a technique of this temple, nor is it a violation of the rules of stealing martial arts."

Kindred spirits······
Shen Yi had reservations about the character of Master Xuyun.

However, he became interested in this "Five Stopping Mind Views".

The Faxiang Sect, also known as the Weishi Sect, to which the Da Ci'en Temple belongs is the sect founded by the first generation of Sanzang Master, that is, the one who went to the Maurya Dynasty to pack the scriptures.

This method of practice combines the subtlety of the Buddhism of the Middle Earth and the Buddhism of the Maurya Dynasty, which can be said to be unique. It has been practiced for thousands of years, which proves the strength of its inheritance.

After the birth of martial arts, Fa Xiangzong also created corresponding martial arts methods based on his own practice methods, and continued to maintain the uniqueness of his own inheritance, and even had a faint tendency to break away from the barriers of the martial arts realm.

According to Shen Yi's knowledge, when the monks of Da Ci'en Temple enter the state of eating qi, the qi they eat is not the vitality of heaven and earth, but their own heart qi.

Using one's own thoughts as qi, refining the inner qi, turning it into real qi, making the real qi be driven like an arm, which can be called a major feature.

Inspire the five senses with the true energy, open the nine orifices of the eyes, ears, mouth, nose, front yin, and back yin, and develop the five senses, which can be described as another major feature.

That is to say, in the state of transforming evil spirits, the five aggregates and six dusts of oneself are transformed into evil spirits, which are eliminated one by one, purifies the mind, develops the sixth consciousness, and cultivates the six powers of Buddhism.

In a sense, this kind of method is free from the barriers of the evil realm created by the demon king, and has a wonderful advantage that the method of transforming evil from the mountain of immortality does not have.

Previously, when Shen Yi was worried that he was being eroded by distracting thoughts, he also thought about obtaining the exercises of the Great Mercy Temple in order to solve his own problems, but he suffered from no way out, so he kept running aground.Unexpectedly, after he differentiated good from evil and manifested his double body, this exercise came to his door again.

With such interest, Shen Yi read the secret manual carefully, each word came into his eyes, and it evolved automatically in the illusory realm. For a moment, he actually forgot the existence of others and fell into a trance.

The five stop-mind views are divided into five types: the view of impurity, the view of compassion, the view of karma, the view of selflessness, and the view of counting breaths. Break the falseness of troubles.

Shen Yi first practiced the concept of impurity, contemplating his own impurity, hairy claws and teeth, tears, saliva, skin membrane muscles, tendons, marrow and brain, heart, liver, spleen and kidneys, and even viscera, pus, blood, excrement and urine, all illusory in his mind. lifelike.

He has the help of the Illusionary Realm, and the method of practicing visualization can be said to be divinely assisted. Any object of visualization can be directly transformed in the Illusory Realm, allowing him to have the most detailed reference objects.

Then, Shen Yi realized.

(End of this chapter)