From Chapter Seven of Xuanjun

Chapter 408 Guiding the maze, I am crazy and stubborn

"The integration of the five senses into one is just the beginning of realizing the seventh consciousness, and it is far from the eighth consciousness Tathagatagarbha, and dare to falsely claim to have attained the Tao."

Xu Wen scolded loudly.

It's just that his face gradually became dignified, revealing the depth of fear in his heart.

Combine the five senses into one, study the depth of consciousness, realize the root of meaning, and see the ego.The so-called self-attachment refers to the four fundamental afflictions of self-ignorance, self-seeing, self-arrogance, and self-love. If you understand these four, you will enter and exit the state of selflessness and fundamental ignorance.

And this realm, even the abbot of Daci'en Temple and the third in the white list, has not yet penetrated the false news.

He has realized the appearance of all living beings, his consciousness is complete, he has touched the root of mind, he can break through my views, my arrogance, and my love, but he stopped in front of my infatuation and failed to break through. Great master.

It is precisely because it is only one step away from this realm that Xu Wen knows how far this realm is.

The seventh consciousness, Mana Consciousness, is selfless and selfless, constantly thinking. People who have reached this state, their consciousness is always thinking, and they are not fascinated by ego. In a sense, they will never make mistakes.

Since he can't make mistakes, it means that in the eyes of the opponent, the current battle cannot pose a threat to him.He heard falsely, but he couldn't do anything to the other party.

"Since that's the case, why should you be timid?"

Shen Yi smiled lightly and said: "You think I'm uttering crazy words, but your heart is exuding timidity, you are timid."

His figure is still shrouded in mist, which seems illusory and unreal, but Xu Wen can feel that there are substantial eyes scanning him, gradually analyzing his state of mind.

"Nonsense," Xu Wen reprimanded, "The state of mind of the poor monk has long been cleansed, so there is no need to talk about cowardice."

However, that timidity is even stronger...
"The method of the Consciousness-Wei School has indeed made outstanding achievements in the mind, and you have indeed broken through the emotions and desires, and your heart is not stained with dust. But you have not been able to break through your respect for the practice of the law, and you still have me in your heart. Crazy thoughts."

Shen Yi smiled unhurriedly, and said, "If it were someone else, even a grand master, you can keep your mind still, as if Xumi is in charge, but facing me, facing me in the realm of mind It’s not necessary to go up to someone who is higher than you.”

Because he respects the method of consciousness-only, he will also agree with the words of the master. This kind of recognition makes Xuwen feel difficult or even invincible after he realizes that the other party has entered the realm of the seventh consciousness.

And Shen Yi's words further intensified this feeling.

Xu Wen didn't feel timid towards Shen Yi, but timid towards the seventh consciousness.

"It is precisely because of this kind of reverence that you cannot break through self-craving and enter the realm of the seventh consciousness. This is exactly the obsession you should get rid of."

Shen Yi continued, his tone was light, but it had the meaning of being deeply rooted in people's hearts and leading people to the Tao, "If you want to gain insights according to the Dharma, don't be fooled by others. If you meet from the inside out, you will kill him. If you meet the Buddha, you will kill the Buddha. Ancestors kill ancestors, Arhats kill Arhats, parents kill parents, relatives kill relatives, and then they will be liberated.

"Your reverence for the Dharma has blinded your heart. If you want to escape, you should kill as soon as you encounter it. Kill your thoughts completely, and you will be able to escape freely and realize the consciousness of Mana."

This statement is recorded in the Zen classic "Linjilu" of Shen Yi's previous life.Killing the Buddha when meeting the Buddha, killing the ancestors when meeting the ancestors is not really killing the Buddhas and ancestors, but to kill the thoughts in the heart generated by the confusion of outsiders.

Buddhas, ancestors, arhats, parents, relatives, all thoughts that are not generated by the self should be killed, so that one can realize the original mind and be free.

The key to this remark lies in the first sentence. With the foundation of the Buddhadharma, he can understand that what Shen Yi said is a famous saying. His heart is trembling, and a sense of urgency emerges in his heart.

Cut through self-ignorance, then you can see your true self and realize the true fruit.

As long as you take this step, you only need to move yourself...
"Amitabha."

Xu Wen suddenly clasped his hands together, recited the Buddha's name, and let out a long breath, "The poor monk misunderstood, the ability of the donor, it is not an exaggeration to say that Bo Xun is alive, and it is too small to say that the donor is a descendant of Bo Xun Donor."

The mind is like a knife, but it is not the obstruction of the realm that kills, but the sense of urgency, Xu Wen suddenly regained his calm.

"If you want to gain insights according to the Dharma, don't be deceived by others. The poor monk was guided by the benefactor and broke that barrier. But in this way, why is the poor monk not be deceived by the benefactor?"

Xu Wen calmed down and looked at Shen Yi with bright eyes.

If pointing out the blockage in his heart can help him break through, then Jingzong would have figured it out long ago, so why bother Xu Wen to search hard.

Just because of other people's advice, sometimes it is not a good thing, but the same confusion. If you believe it easily, then when you break one layer of obstacles, another layer of obstacles will be created at the same time, and you still cannot get rid of it. On the contrary, you may leave more Big flaws are created by others.

State of mind is such a mysterious thing.

"Then how can you defeat me?" Shen Yi's voice has been calm for a long time, neither fast nor slow, with a kind of calmness that is always under control, "If you don't get rid of my obsession, you will always be humble in front of me. I'm ahead, even if your martial arts realm is actually higher than mine. But if you break through your obsession, then you will be controlled by me again, and there is no chance of winning. Master, when you and I meet, the ending is already doomed. "

There is no external force added to the plain words, but like wise words, it breaks through all falsehoods and has a powerful force that shocks people's hearts.

Is this the mana consciousness of constant contemplation?
Is this the manas consciousness that never makes mistakes?

Facing the consciousness-only state that can be equivalent to Jingzong, he heard the Buddha's name in vain, and his clasped palms suddenly pushed forward.

Amitabha Palm: All four elements are empty.

Each of the three Buddhist temples has three techniques of divine palm inheritance, and "the four are all empty" is the divine palm technique inherited by Da Ci'en Temple.

The strength of the palm was solid, and the huge Buddha shadow sat cross-legged behind him, and made the same move.The four elements are all empty, and all appearances are empty. Under the magnificent palm strength, the sky is empty, the earth is empty, people are empty, I am empty, and everything is empty.

This move does not have its own magical effect like the moves such as "I heard it like this", what it has is the most powerful attack.

The palm print is one zhang in size, but the palm's meaning is everywhere, like that in all directions, making the surroundings feel like falling into the void, it is difficult to concentrate, and one can only face the pressure of a palm.

Faced with Shen Yi's disturbing words, Xu Wen finally chose to fight against it with force, so what if Mana consciousness, as long as you defeat you, you can take advantage of the situation to defeat the ego in your heart, but knowing Mana consciousness may not be like that Noble, at that time, he will be able to take advantage of the situation to break through and enter the realm of the seventh consciousness.

I have to admit that the profundity of the vainly heard Buddhism is actually finding a way out in this dilemma.

But if this road is to go through, there is one thing that must be achieved, and that is to defeat Shen Yi!
(End of this chapter)