fifth form

Chapter 2135 Above My True Self
Monks usually only discuss the Dao with people of the same level of practice, so that both sides can get what they need.

When it is compatible with others, it is called teaching.

It is common for monks to preach and discuss the Dharma, but it is quite rare to get what they need from lower-level monks while preaching.

Zhenyuan God originally regarded Zhang Xuezhou as a junior, but changed his mind after flying a thousand miles. After flying two thousand miles, he had completely changed his mindset and believed that there was no difference in cultivation level and anyone who achieved it could be a teacher.

He was not even shy about mentioning the Yin Fu Jing and Yang Fu Jing that he had practiced. All the mysteries of his powerful spellcasting came from these two scriptures. The conversion of yin and yang could produce abilities similar to space displacement.

The path that Zhenyuan Shenjun took was the ultimate one, and he also pushed these two scriptures to the limit.

There is a great balance that needs to be maintained here. If you are not careful, the yin and yang may cancel each other out, causing your cultivation to be wasted.

This requires the monk to maintain a stable mentality and is not suitable for ordinary people to practice.

"God, this method is very wonderful!"

Zhang Xuezhou was still chewing leaves and maintaining the continuous operation of his Cloud Leaping Technique.

Flying is very energy-consuming, and few people can talk about the Tao while flying. This is no different from ordinary people having to recite while running wildly.

And they were still able to communicate with each other while flying at top speed, which only proved that Zhen Yuan Shen Jun had too much energy left in flying. What seemed like a mad dash to others was just a leisurely stroll to Zhen Yuan Shen Jun.

Zhang Xuezhou’s current state is similar. With the help of Zhenyuan Shenjun, he can fly down very easily.

It was normal for the two of them to chat with each other as they flew high in the sky, riding on the wind and waves.

Of course, if Zhen Yuan Shen Jun performed a second acceleration, or even a third acceleration, thus producing a speed similar to that of the Golden Crow Emperor's corpse chasing him, not only would Zhen Yuan Shen Jun find it difficult to make a sound, but Zhang Xuezhou would also not be able to follow.

One party had the strength to spare, while the other party used the cloud-flying technique which was almost a magical power and borrowed strength, making them feel relaxed and comfortable as they floated in the air.

From the initial few exchanges focusing on flying, to the discussion of Zhang Xuezhou's cloud-flying technique, to the discussion of the Qigong magic to understand Zhang Xuezhou's ability, to Zhenyuan Shenjun mentioning his own practice, the journey of the two was not lonely.

When Zhenyuan Shenjun mentioned his own practice, Zhang Xuezhou felt that this practice was extremely similar to the practice of Yin-Yang School.

Both of these methods of cultivation produce enormous magical powers that exceed those of cultivators at the same level.

The difference is that Zhen Yuan Shen Jun's "Yin Fu Jing" and "Yang Fu Jing" have been practicing two scriptures at the same time from the very beginning, maintaining a very balanced development, while the Yin-Yang School integrated and improved them in the later stage.

"The practice of realm arts focuses on the acquired great circulation, striving to enter the innate circulation of qi throughout the body. Only when this great circulation is unblocked can it be considered to have reached the end. Some realm arts are concise and clear, lacking side branches and leading directly to the main road. This kind of realm art is short and dangerous, and lacks explosiveness and strong support after cultivation. Some realm arts are complicated and diverse, and it is extremely difficult to hone them. Even after a hundred years of practice, they are only at the realm of supernatural powers. There are also realm arts that try to take shortcuts, and while focusing on what is gained, they try to compress the relevant conditions as much as possible, so as to exchange a small price for a big gain. There are a lot of practice resources that need to be filled in this!"

Zhenyuan God was not shy about mentioning his own cultivation, so Zhang Xuezhou couldn't help but show off his own cultivation level.

After confirming both of them, Zhenyuan Shenjun gave Zhang Xuezhou a reassurance.

Regardless of whether Zhang Xuezhou's practice lacks direction or has reached a dead end, as long as Zhang Xuezhou's body has not completed the subsequent great cycle and moved towards the smooth flow of innate qi, Zhang Xuezhou's practice has not come to an end and he can continue to make adjustments as long as he is able.

The God of Zhenyuan practiced the "Yin Fu Jing" and "Yang Fu Jing" for a hundred years, while the Yin-Yang family's realm techniques were able to reach perfection in just a few decades, and the effects were similar, which was full of various tricks.

However, the realm that Zhang Xuezhou practiced was complicated, so it was more difficult to correct it.

"The principles of the realm technique you practice are similar to mine, but it's hard to tell the exact details of the practice. It's better to take the Yin Fu Jing and Yang Fu Jing that I practice as the general outline, so that you can have a reference!"

Lord Zhenyuan has been in the Holy Land of Kunlun for hundreds of years. His mind is complex and delicate, but mostly pure without any personal considerations.

Ordinary people would be secretive about their own practice, and would keep something back, or would only be responsible for explaining the Dharma but not for recommending. For example, Hong Ku would keep something back when guiding practice, and Zhu Bugui would also block practice, and Zhang Xuezhou and Jinchang would restrain each other and exchange practice. There were also Emperor Jun, Empress Di and others who were only responsible for explaining but not guiding Zhang Xuezhou on how to practice, and when communicating with Li Shaojun and others, each took what he needed, and how much he learned was purely determined by fate.

After carefully distinguishing the Yin-Yang school's cultivation techniques, Zhen Yuan Shenjun felt that Zhang Xuezhou could refer to the "Yin Fu Jing" and "Yang Fu Jing" that he was practicing.

The scriptures of these two are different from Zhang Xuezhou's practice, and the progress of their respective practices is also completely different, but when you peel off the outer shell of practice, the general principles of practice contained inside are similar and can also be used.

He was not stingy in introducing the scriptures he had practiced and also made very earnest recommendations.

"What the Lord God said is extremely reasonable!"

Zhang Weimeng derived the general outline of cultivation in the realm of supernatural powers through the realm techniques of Yin-Yang School and Confucianism, but the subsequent content was missing due to insufficient information.

Zhang Xuezhou originally wanted to seek help from Kong Anguo and fight with Jinchang, but he never expected that Zhenyuan God would directly narrate the "Yin Fu Jing" and "Yang Fu Jing" which were similar to his own practice.

The cultivation of Zhenyuan God is undoubtedly very different from the current cultivation techniques of the Han Dynasty. The descriptions involving the acquired great cycle are completely different from the current ones, but this is also the norm when the various schools of thought narrate their own stories. Even if Zhenyuan God is included, it is only the difference of one more faction.

Zhang Xuezhou didn't care about this little detail.

As Zhenyuan Shenjun said, the scriptures the other party practiced do have reference value.

If you can sort everything out, this is the practice that can prove to be the path to your true self.

Zhang Xuezhou didn't care about anything and just wrote down the "Yin Fu Jing" and "Yang Fu Jing" regardless of whether they were useful or not.

"The fusion of your Yin-Yang realm after the operation is extraordinary. I am really looking forward to the Holy Son stepping into the realm of true self." Zhenyuan Divine Lord said seriously: "The Yin Fu Jing and Yang Fu Jing that I practiced may also have this kind of fusion possibility. Once fused, it will explode with double or even several times the power, which may very well create an opportunity for extraordinary transformation!"

"Extraordinary transformation?"

"That is above the true self. The Emperor once mentioned that it is a power that transcends the three realms, enough to break away from the five elements, not be bound by birth, aging, sickness and death, and thus achieve great freedom!"

"You mean there is another realm behind the realm of true self?"

"Correct!"

Zhenyuan Divine Lord nodded very seriously.

"Is this feasible in theory or in practice? Has anyone reached this level?"

"There is a person named... Hongjun who has undergone an extraordinary transformation!"

Zhenyuan God thought for a long time before mentioning a rather difficult-to-pronounce name.

Zhang Xuezhou has been through a lot, but he has never heard of anyone with the surname Hong in all these years.

The Hongjun mentioned by Zhenyuan Shenjun is more like an unknown person. There is no trace of his existence in any records that can be found, and he did not leave any tradition or inheritance.

"I heard that Xianting seems to be Hongjun's power. Yuanshi, Lingbao, and Laojun are his students. His temple is called Zixiao..."

Zhen Yuan Shen Jun is a human god who is very close to the Emperor. He has been in the Kunlun Holy Land for hundreds of years and has heard many things from others.

Zhang Xuezhou initially thought that it was a rumor. When Zhenyuan Shenjun mentioned Yuanshi Tianzun and even started to mention the Taoist temple called Zixiao, Zhang Xuezhou suddenly remembered the secret place filled with purple light in the sea.