fifth form

Chapter 2301 Re-enactment
Zhang Xuezhou once praised Ren Yisheng's spiritual talent, and he also saw genius in another sense at the moment.

Regardless of whether Dong Zhongshu could achieve his theoretical ability, Zhang Xuezhou felt that Dong Zhongshu already had cross-border cognition.

While others were still clinging to the predecessors of their schools and sects, repeating the path of their predecessors' practice again and again, Dong Zhongshu had already opened up new content.

"Don't praise me like that. I was just greedy to practice both literature and martial arts, which led to a lack of precedents to refer to. That's why I had to seek the connection between heaven and man to reconcile them!"

Zhang Xuezhou would undoubtedly praise this kind of genius behavior and continue to strengthen his already harmonious relationship with Dong Zhongshu.

Dong Zhongshu's "Chun Qiu Fan Lu" is still being improved. Zhang Xuezhou also hopes to see the complete version in the future, and even witness Dong Zhongshu pushing the theory into reality.

If Dong Zhongshu had achieved it, he would have had the opportunity to follow suit in the future.

Dong Zhongshu's physical condition was complicated, and Zhang Xuezhou was not much better. His haphazard practice put him in an extremely embarrassing situation.

If the level he could seek help from was not so high, and if it weren't for some coincidences, Zhang Xuezhou felt that his practice would have been blocked long ago.

Perhaps it was the effect of luck, or perhaps it was something else, that allowed Zhang Xuezhou to get to where he is today despite all the bumps and bruises along the way.

At the moment, combined with Dong Zhongshu's practice of the same art, the harmony between the two also allowed Zhang Xuezhou to see the future.

Dong Zhongshu was frank, and Zhang Xuezhou reciprocated by mentioning some small connections and techniques in terms of martial arts.

This includes possible clashes between practitioners, how they get along with each other, and how they maintain common goals.

These tips may seem simple, but they are all the result of Zhang Xuezhou's testing one by one, and some of them even resulted in him getting broken heads and bleeding.

“No wonder it’s like this!”

Dong Zhongshu specialized in the extension of realm theory, while Zhang Xuezhou was more flexible in studying business operations and also possessed content that Dong Zhongshu did not know.

If the content presented by Dong Zhongshu would be of benefit to Zhang Xuezhou in the future and might be imitated by him, then Zhang Xuezhou's content would make Dong Zhongshu useful immediately and would also help avoid conflicts with the new emperor in the future.

There is no doubt that both of them are treading on an extremely risky path.

One path leads to the realm of the sage's true self, in which Dong Zhongshu himself lacks confidence; the other path involves a high-risk competition of martial arts.

Taking one risky path is already daunting, but trying to ride two boats at the same time is even more difficult.

Zhang Xuezhou did not listen to the advice and practiced the art of fortune-telling, and Dong Zhongshu did not stop wanting to practice the art of fortune-telling in Jiangdu.

Both of them were very wise and did not waste their time admonishing each other. Instead, they continued to exchange experiences after the fact had been reached, and tried to get it back on track as soon as possible until their own needs were met.

After a day and a night, Dong Zhongshu had to leave with his eyes wide open and red.

Zhang Xuezhou also kept rubbing his head.

"Getting an official position, digging up a great medicine, and making some money by chance are just superficial benefits brought by the art of fortune. Once the power of favor that Bai is pursuing is sufficient, he is likely to use it directly on himself in a similar way to the telepathy of heaven, thereby gaining extraordinary abilities!"

As a monk whose profession has been determined, the only thing a monk can pursue is strength. No matter what a monk does, the ultimate goal is to serve the monk's own cultivation strength, until he reaches the threshold of the limit.

Zhang Xuezhou and Dong Zhongshu rewarded each other and spoke freely about many topics.

This also made Zhang Xuezhou constantly refer to and compare, and constantly confirm the unusual monks he knew, including the failed "Bai" lying in the underground of Fengxi Ze, including Huang Daoxian who had never been traced, including Nagus who became the head of the big family.

The more you study and discern the truth, the clearer it becomes.

Zhang Xuezhou only felt that he had vaguely guessed the intentions of many people, and he kept thinking about his own position.

"I now have a chance to struggle. If I enter the realm of egocentrism or strengthen my spirit again, it will be a contest. I will most likely be able to suppress the opponent in the realm of true self. As for that level, I will probably win the competition by using the induction of heaven and man!"

Whatever Zhang Xuezhou wants to pursue, he must keep himself safe.

Step-by-step analysis also allowed Zhang Xuezhou to accurately position himself.

He was able to resist the Emperor's attacks with his remaining body and remain alive. Only someone with the Emperor's level of proficiency could suppress the extraterritorial demons.

This has always been Zhang Xuezhou's practice goal, and he is getting closer and closer.

But no matter how Zhang Xuezhou practiced, he was very clear about one thing, that is, he would either be defeated, or defeat the opponent, or suppress the extraterritorial demon so that it could not move. All these situations were caused by coexistence with the extraterritorial demon, either actively or passively.

Dong Zhongshu's sage unification made Zhang Xuezhou feel the possibility of unification.

"Since Bai, Huang Daoxian, and Outer Demon have ventured into another world, these people must not have experienced extraordinary transformation. They may have their own way of pursuing their dreams, and I also have my own way now!"

Zhang Xuezhou's brain is limited in its thinking, and he needs to adapt to different social environments when he has to move back and forth. In this case, the fact that he has not yet suffered from mental schizophrenia is a sign of his strong temperament.

In the eyes of the extraterritorial demons, he might be living like a tool.

And when the extraterritorial demon meets certain conditions and unlocks everything in his body, Zhang Xuezhou's fate will be unpredictable.

Under such conditions, even if Zhang Xuezhou had great perseverance, he would still lose more than he win.

This was part of the information he had obtained from Nagus, and it was likely to be verified.

Without enough good luck, it is almost impossible for a normal person to turn defeat into victory on his own.

If he was still in Zhangjiazhuang, or if he was still an ordinary person after graduating from college, he might have been replaced.

It is precisely because his cultivation, sequence, and mental state are constantly growing and changing that the extraterritorial demon needs to constantly adapt passively, thus extending the replacement cycle and avoiding the fate of Nagus.

This growth in strength will have an end. Once he stops for too long, the demons from outside the domain may sweep in after they have fully adapted.

In this pursuit, Zhang Xuezhou needs to keep moving forward.

Relying solely on one's own to fight alone is obviously the worst choice. Zhang Xuezhou is very glad that he has always relied on others, which has saved him a lot of long polishing period.

Any content he practiced had similar reference objects, such as Ren Yisheng, Ren Anran, Dong Zhongshu, Jin Chang, Zhenyuan Shenjun and others.

The various insights and ideas of the monks were no problem for Zhang Xuezhou. He was humble and eager to learn, and could even make continuous adjustments and comprehensively summarize what he needed. He did not lose himself over the years.

Obviously, Zhang Xuezhou once again used Dong Zhongshu as a reference and also applied his theory of "the great unification of the sage" to his own planned replication.

Even if he could not achieve all this in the Han Dynasty, Zhang Xuezhou at least still had the opportunity to explore and strive for it in the real world.