fifth form

"The posture of a great Confucian!"

Zhang Xuezhou's voice dropped after the third recitation.

It was difficult for Dong Zhongshu to understand the relevant reasons for a while.

In the end, he had to think that Zhang Xuezhou was an older young man with good qualities and single.

The problem of being single is nothing more than the problem of being single, it is just keeping a little bit of innate pure yang energy, and the beauty of quality is something that Dong Zhongshu finds it difficult to understand.

Confucian sage Confucius believed that those who have the three qualities of benevolence, righteousness, and propriety can truly enter Confucianism.

Meng Sheng extended it to the four qualities of benevolence, righteousness, propriety and wisdom.

And Dong Zhongshu extends to benevolence, righteousness, propriety, wisdom, and faith.

Benevolence refers to being kind to each other, and less extreme emotions of life or death.

Righteousness refers to what is just, reasonable and should be done.

Ritual refers to moral cultivation, wisdom to understand right and wrong, right and wrong, right and wrong, true and false.

The letter extended by Dong Zhongshu belongs to integrity.

As long as the five types of qualities are complete, the awe-inspiring righteousness will surely come to you after continuous recitation.

It is also the most important program of Confucianism to cultivate morality first.

Dong Zhongshu just couldn't figure out why a person like Zhang Xuezhou had good morals.

Zhang Xuezhou may have four, or even three, if not the five types of virtues he associates with.

No matter what kind of person possesses several of these qualities, it is a person who can be intimately associated with.

When Dong Zhongshu got along with Zhang Xuezhou, he didn't discover the other's many virtues, but he did.

Techniques in line with the character of Confucianism will never deceive people, especially his Haoran Zhengqi formula for improvement.

Dong Zhongshu's eyes flickered.

If he had only wanted to improve Zhang Xuezhou, a disciple of the Yin-Yang family, now he is a little more thoughtful.

"Shen Peigong and others have dominated Confucianism for a long time. Zhao Wan, Wang Zang, Kong Anguo, Zhou Ba, Xia Kuan, Dang Lu, Miao Sheng, Xu Yan, Qing Ji and others have little difference in their philosophy of competing with other schools of thought. Constantly pointing fingers at my new sect, but I don’t have many great Confucians who can stabilize the court, and the highest is only me, a Ph.D., and I can’t be a student of Shen Peigong..."

Dong Zhongshu kept thinking, obviously he had taken a fancy to Zhang Xuezhou, a rising star with great Confucianism.

As long as Zhang Xuezhou devotes himself to Confucianism, maybe for more than ten years, or maybe a few years, Confucianism will definitely add a great Confucian.

And Zhang Xuezhou, who has established a relationship with Dong Zhongshu, obviously will not join the camp of Shen Peigong and others, and will definitely become his strong supporter in Confucianism.

His eyes fluttered, obviously aggravating his previous thoughts by a few points.

Not only did he want this monk from the Yin-Yang family to get rid of his emotions and act freely, but he also wanted to lead him into Confucianism, and even become a pivotal figure in Confucianism.

"Is Haoran righteousness useful?"

After much thought, Dong Zhongshu stepped out of the wing.

He took a lantern and slowly walked to Zhang Xuezhou with the lantern.

"What is this grand righteousness? I feel that the mana in my body has recovered by [-]%!"

At first, Zhang Xuezhou had difficulty judging the effect of Haoran's righteousness.

But after he exhausted his mana in practice, he recited the Haoran Zhengqi Jue, and the final changes made him aware of it clearly.

In his body, the mana that was exhausted before was continuously derived, and it was not until the [-]% level that the derivation speed returned to the slow recovery in the original state.

"Is this mana recovery ability temporary or will I always have it?" Zhang Xuezhou asked.

"As long as you continue to practice, this is the ability you will always have!"

Confucian monks are good at many spells, if they cannot be released because of lack of mana, it will make the practice of diversity become a joke.

Confucian spells are less powerful than normal spells, and the low output also corresponds to the saving of mana.

At the same time, the continuous birth of Haoran Zhengqi Jue and many scriptures has also increased the endurance of Confucian monks.

On the one hand, mana is saved, and on the other hand, mana is restored, so Confucian monks have a variety of fighting styles.

"That is to say, after my mana is exhausted, I can restore [-]% of my mana by reciting the Haoran Zhengqi Jue, or even more?" Zhang Xuezhou said happily.

When Dong Zhongshu nodded, Zhang Xuezhou felt like a big gift from heaven.

The recovery of mana is obviously precious. This is not only related to the persistence of combat ability, but also can increase the speed of cultivation.

The difference between practicing spells three times a day and four times a day is very small, but this kind of training lasts for a year, and the latter will be as proficient in using spells as the former.

"You don't even think about how I can control so many spells, and how to cultivate them to a certain level." Dong Zhongshu said with a smile: "If I only rely on the mana in my body to practice and take a day off, I can't practice even if I have free time." Come."

"Your Confucian auxiliary practice methods are so strong, why don't others come to learn them?" Zhang Xuezhou said: "After all, your ability is only based on your mouth, and it is very easy to learn!"

"Prejudice in the human heart is a mountain!"

Dong Zhongshu smiled slightly, but responded with one sentence.

It seems that the external practice methods are different, but the principle of the two is the same.

Even because the Haoran Zhengqi Jue relies on reciting to collect the righteous energy of the heavens and the earth into the body, the process is full of mystery, and the difficulty of practice is even greater.

And it is particularly difficult for people to abandon their views on sects and switch to the practice of Confucianism.

Whether the Haoran Zhengqi Jue can be cultivated is the key point, and what is more important is that it is difficult for monks from other schools to know whether there is a possible conflict between the Haoran Zhengqi Jue and their own cultivation technique.

The biggest problem is that if monks from other schools have practiced Confucianism, which school are they considered to be.

Various problems make the practice of Haoran Zhengqi Jue limited to Confucianism.

Wild monks like Zhang Xuezhou are very rare, and it is extremely rare to practice the Grand Virtue Righteousness Jue just by asking. Dong Zhongshu feels that he has only seen such a person in his life if he has to work hard until midnight and still practice the content of other schools.

He felt that he had figured out why Zhang Xuezhou had mastered the Haoran Zhengqi Jue so quickly.

In Zhang Xuezhou's heart, the other party seemed to have no prejudice against this mountain, and could accept knowledge from other schools of thought with a calm attitude.

There is no awkwardness in my heart, learning Haoran Zhengqi Jue as my own theory of practice, or even diligent practice, it is easier and normal.

Although Dong Zhongshu still had some doubts, he was not going to continue digging into such meaningless answers.

In front of him must be a future Confucian who has got rid of sectarianism and has noble morals.

"If you are interested in continuing to study Haoran Zhengqi," Dong Zhongshu said, "There are still many things I haven't explained here."

"What else?" Zhang Xuezhou wondered: "Could it be that you can fully recover your mana in a short period of time after learning this?"

"Try it, how will you know if you don't try it?" Dong Zhongshu laughed.

"Then give it a try!"

Zhang Xuezhou thought about it, and felt that he would not suffer a loss if he made a mouthful.

He rarely sees the Confucian way of practicing by mouth. The most important thing is that Confucianism can really derive ability by relying on the mouth.

This reminded him of the "Upasaka Precept Sutra" recited by the Buddha, which is also a scripture that exerts power through recitation.

It's just that the functions of "Upasaka Precepts" and Haoran Zhengqi Jue are different. The former focuses on suppressing evil in the body, while the latter focuses on the recovery of the whole body's mana.

Zhang Xuezhou calculated the time, and it was still two hours before dawn.

It made him think he could spend two hours studying Confucianism before seeking solutions to economic problems.