The Heavens: A Qing, the Yue Girl at the beginning

Chapter 211 Empty and Unrecognizable, Half Dead and Half Prosperous

Chapter 211 Empty and Unrecognizable, Half Dead and Half Prosperous (4k)

I saw Jiumo Zhihe bowed down, thanked him, and said: "'No nature, no form, no emptiness, that is the authenticity of the Tathagata.' The little monk is born obsessive and stubborn, and he lacks the root of wisdom. Until today, he has realized it."

At the moment when he was on the verge of death, he completely forgot about his own appearance. The body, life and death are all emptiness and emptiness. Only his "heart" is real, so he realized "emptiness" and "no abode and no attachment". the true meaning of

As soon as the words were finished, Jiumozhi suddenly slashed a "flaming knife" in front of him, the power of his palm was as weak as smoke and as soft as a veil.

But in Zhao Qing's perception, the power has not weakened at all. On the contrary, due to the unpredictable effect, it is even more difficult to guess the origin, and it is almost irresistible.

"Zhao Layman, if it weren't for your guidance, the little monk would not be able to comprehend this change in the "empty power" of the flame knife, and integrate the path of "the heart is born without a dwelling" in the "Vajra Prajna Paramita Sutra" into the practice of martial arts. middle."

Zhao Qing nodded, fortunately, as she expected, after being guided by her to point out the principle of unity of mind and energy, what Jiumozhi realized was indeed martial arts, not the idea of ​​giving up martial arts That dharma.

Moreover, Jiumozhi's comprehension is indeed astonishing. Relying on the influence of a large number of Buddhist concepts, he has accumulated a lot of knowledge, and he is good at this aspect.

Buddhist martial arts take "emptiness" as the ultimate purpose, while Taoist internal energy moves from "no stagnation, no hindrance" to "no distinction".

The understanding of "emptiness" in martial arts also affects the progress and attainments of martial arts practitioners in Buddhist martial arts.

In the Tianlong era, internal energy for external use was divided into three types: solid energy, empty energy, and empty energy.

The so-called "fighting cattle across mountains" in martial arts is to describe masters' splitting palms and invisible fists, which can hurt people with "empty strength"; Learning is a more advanced magical skill, known as "Kong Jin".

The "emptiness" of Buddhism, or the "emptiness" of all things, this emptiness is not non-existent, not false, but emptiness without "substantial reality".Compared with "being", it means denying the existence of entities, but it is not "nothing" or "nothingness".

"Empty energy" is more brilliant precisely because it combines the advantages of "solid energy" and "empty energy".

"Generating the mind without dwelling" means that no matter what the situation is, the mind can arise naturally without any attachment.If the mind is attached to something, it is like taking root and not moving, then it cannot effectively grasp everything.

Therefore, no matter where you are, you must not have the slightest attachment in your heart, so that you can move freely at any time.This is "no appearance", which is the true meaning of Buddhist martial arts.

Under Zhao Qing's high-level guidance, Jiumozhi realized the mystery of the two in martial arts, and made a qualitative improvement in the use of the flame knife.

Because of the thought of "no dwelling, no attachment" in his mind, he circulated freely in the empty force of the palm, which made the moves of his flame knife change, reaching the deep level of "no moves" in one fell swoop.

Even the Esoteric Martial Arts Grandmaster who created this "Flame Knife" back then is at least half ahead of Jiumozhi in terms of skill, but cannot gain half a point advantage in moves.

While expressing gratitude and awe to Zhao Qing who pulled himself out, as if he had broken the shackles, Jiumozhi kept thinking about the deeper meaning of the "Flame Saber", and muttered to himself:
"'Flame Knife' is intangible and ever-changing, just like the real 'flame'. Does this mean that the way of martial arts should be in line with the nature of heaven and earth..."

Hearing Jiumozhi's new understanding, Zhao Qing was quite satisfied, and from it, he experienced all the mysteries of the flame knife and understood the potential of this martial art.

At the same time, I can't help but think about whether I have looked down upon other martial arts students after my martial arts improved, and ignored the valuable martial arts concepts contained in it.

Jiumozhi pondered deeply for a while, and when he saw Zhao Qing next to him, he couldn't help but tremble in his heart, and bowed again, saying: "The layman has profound magic power and great supernatural powers. If you don't give up, I am willing to follow around."

Zhao Qing's random tricks made him feel invincible every time, especially the incomparable martial arts advice at the end, which made him feel like he was cast in the ground and willing to follow.

In Jiumozhi's heart at this time, even if she is not a figure of the first level of gods and Buddhas, she is not far behind.

"You follow me voluntarily, and you don't have to continue forever, just use three years as the time limit."

Zhao Qing sensed the sincerity in the other party's words, nodded, turned around and walked in front, heading towards Tianlong Temple.

The reason why the time limit of three years was set was because the time she could stay in this world was three years.

……

Tianlong Temple is located in the north of Zhongyue Peak in Diancang Mountain outside Dali City. The official name of the temple is Chongsheng Temple, but Dali people are used to calling it Tianlong Temple. It bears Cangshan Mountain and faces Ershui River.

The temple has three pavilions, seven floors, nine halls, and a hundred buildings. It is large in scale and exquisitely constructed. Even the famous mountain temples in the Central Plains, such as Wutai, Kaiyuan, Jiuhua, and Emei, are rarely compared. Located in southern Xinjiang, its name is not clear.

During the short ten-mile journey to the gate of Tianlong Temple, Jiumozhi looked at Zhao Qing flipping through the three volumes of secret books left by Murong Bo, and at the same time performing a series of Shaolin stunts that have reached the state of perfection, but there was no Not at all surprised.

In his opinion, all of this is just what Zhao Qing should do, and there is nothing unexpected.

As for the nine Tubo followers, they had already left under the order of Jiumozhi to return home first.

"Monk, do you still want the six-meridian sword of Tianlong Temple?" Zhao Qing walked straight into the gate of Tianlong Temple, put away the three volumes of secret books, followed the monk who led the way, and transmitted voice to Jiumozhi.

"It is rumored that Dali Duan's 'Six Meridians Excalibur' can send out six kinds of internal forces from the fingers, and cross movement, the power is unmatched in the world."

Jiumozhi thought for a while, and replied via voice transmission: "However, the 'Flame Saber' of the little monk is no longer visible, and there is no trace to be traced. Even if you switch to the Six Meridians Excalibur, since the internal force is no longer so matched, most of the gains will be very small. micro."

"However, Mr. Murong gave you the best martial arts secret book back then. This little monk was so kind and virtuous that I never dared to forget it. If I can obtain the sword manual and burn it in front of Mr.'s tomb as a reward for my confidant, it will be considered as fulfilling a wish in my life. "

Zhao Qing chuckled and said, "Oh? Don't you want to use this as an excuse to peek at Murong's martial arts secrets in the "Huan Shi Shui Pavilion" in Canhe Village?"

Jiumozhi's face changed slightly, and he chanted the Buddha's name, but he acquiesced and dared not argue.

"Actually, Murong Bo didn't die, and he didn't have much good intentions in giving you the Shaolin cheat book."

Seeing that Jiumozhi didn't dare to lie, Zhao Qing reminded him, "Do you know that Gusu Murong is actually a descendant of the Xianbei Murong family, and has always wanted to restore the Yan Kingdom?"

Jiumozhi clasped his hands together and said: "Young monk, I just found out today that their family was originally the descendants of the king and grandson. Mr. Murong, he has never gone west."

As for the possibility of Zhao Qing deliberately deceiving him, Jiumozhi naturally had some doubts, but out of awe, he did not say so.

"I don't know how many years ago, after the king and grandson, but thinking about restoring the country all day long, it is also speechless." Zhao Qing said lightly, reminding:
"When Murong Bo deliberately mentioned the One Yang Finger and the Six Meridian Sword to you. Today, as the Tubo national teacher, you come to Tianlong Temple to force the treasure of the temple. If conflicts between the two countries are caused, Murong will be able to Take advantage of the chaos."

Speaking of which, Jiumozhi was still too naive when he was young, he was fooled by Murong Bo for a few days, gave him some cheats, and treated him as a friend, and he never forgot in his heart.

But actually, Murong Bo didn't regard Jiumozhi as a friend at all, never mentioned it to Murong Fu and others, no one in his family knew about it.

Perhaps, when Murong Bo mentioned Dali Duan's martial arts to Jiumozhi, he really just mentioned it casually, but judging from the results, it did cause a conflict.

If Jiumozhi captured Duan Zhengming or incinerated Duan Yu, that would be an irresolvable contradiction.

"Besides, he has faked his death for many years, as long as someone secretly reveals that you have secretly learned Shaolin martial arts, he can also provoke Tubo and Song Dynasty to fight." Zhao Qing added on the sidelines when he saw the other party thinking.

In Tianlong World, Murong Bo, Xuanci, Ye Erniang, Yun Zhonghe and others are the few characters she has an aversion to.

However, Zhao Qing did not spend time to deal with them, but was ready to let others do it for him, like Jiumozhi, who is a good candidate.

After Jiumozhi made a breakthrough, he should have some advantages against Murong Bo, and if he faces the other players, he will naturally be easy to catch.

"Mr. Murong gifted me skills, could it be that he really has malicious intentions?"

Jiumo Zhi was originally a person with extraordinary wisdom, immediately recalled the situation more than 20 years ago, searched for suspicious points, and understood that Murong Bo's gift of skills at that time was indeed suspected in this regard.

"Let's not talk about this." Zhao Qing skipped this topic and continued to talk about the Six Meridians Sword, saying: "This visit to Tianlong Temple to obtain the sword scriptures for Murong Bo, there is no need to mention it."

"In my opinion, the value of the Dali Duan family's one-yang finger that can heal injuries and save people, and even the internal kung fu of Kurong Chan Kungfu is not inferior to the six-meridian sword. If you can fight against each other, maybe you can understand something .”

The six meridians of the Six Meridians Excalibur, namely the six meridians of the hand Taiyin Lung Meridian, Jueyin Pericardium Meridian, Shaoyin Heart Meridian, Taiyang Small Intestine Meridian, Yangming Large Intestine Meridian, and Shaoyang Sanjiao Meridian.

According to Zhao Qing's deduction, the practice of the Six Meridians Excalibur is purely about internal force.That is to transform the internal force obtained from one yang finger into six kinds of true qi with slightly different attributes, endowing them with different characteristics of sword qi.

The six-meridian sword qi wheel is transferred, and the attributes of the sword qi are constantly changing, which is difficult to deal with.Coupled with its corresponding six swordsmanship, it is also an extremely superior move in the world, and when combined with each other, its power is extremely astonishing.

But for her, this is no longer a profound truth. She realized a long time ago that as long as she spends some time, she can create a similar sword qi martial art.

On the contrary, Yiyang Zhi, which is the front of the Six Meridians Excalibur, is only an ordinary high-level martial art in terms of power, but its ability to heal wounds can rank in the forefront of Jin Yong's world.

If it can be integrated into Shenzhao Gong, it can be said to be like a tiger with wings added, and the effect will be even greater.

As for Kurong Chan Gong, it is said that it is related to Sakyamuni.

"There is permanence and impermanence, the two trees are dry and prosperous, north and south, west and east, neither false nor empty." The world-honored Sakyamuni passed away between the two Sala trees. There were double trees in the east, west, north and south. Prosperity and one decline are called "four declines and four prosperity".

According to the Buddhist scriptures, the Eastern Shuangshu means "constant and impermanent", the southern Shuangshu means "joy and no joy", the western Shuangshu means "I and no self", and the northern Shuangshu means "pure and non-self". net".

The lush and prosperous tree shows the enlightenment of Nirvana: eternity, happiness, self, and purity; the withered and withered tree shows the world: impermanence, no happiness, no self, and no purity.The Tathagata Buddha enters into extinction among these eight realms, which means that he is neither dry nor prosperous, neither false nor empty.

Ku Rong, the number one master of Tianlong Temple, practiced this kung fu, but he only cultivated to the state of "half dry and half prosperous", but it made his face half dry and half prosperous, half like a baby, half like a skeleton, obviously hiding extremely high and profound martial arts mysteries .

Zhao Qing couldn't help being suspicious, thinking that if this skill is practiced to the highest level, it might be possible to rejuvenate like the "Changchun Kungfu of Everlasting Age"?Or, rebirth from Nirvana?

……

Zhao Qing and Jiumozhi entered from the Ruihe Gate on the left side of Tianlong Temple, passing through Huangtian Gate, Qingdu Yaotai, Zangjiajing, Doumu Palace, Sanyuan Palace, Tusita Dashiyuan, and Yuhuayuan , Prajna Terrace, and then through a long corridor to the outside of the Muni Hall.

The Muni Hall is the Qingxiu residence of the four elders of Tianlong Temple. The whole body is made of pine wood, and the doors and columns are not peeled.

Benyin, the abbot of Tianlong Temple, was a thin, withered monk. He heard footsteps outside and went out to greet him.When seeing Zhao Qing, although he was quite surprised in his heart, he didn't stop him and went in with the two of them.

Unlike the Shaolin Temple, which strictly forbids female visitors, it was a common occurrence for the Dali royal family to believe in Buddhism, and it was a common occurrence for concubines and princesses to enter the temple together to pray for blessings.

Zhao Qing walked into the Muni Hall and saw four monks sitting on four futons on the east side of the room.The three monks were facing outwards, two of them were haggard, the other was tall and burly; the third monk was thin, with his face facing the inner wall, motionless.

"The majestic name of Tianlong is admired by the little monk, and I am very happy to see the majestic treasure today."

Jiumozhi paid eleven obeisances to Master Kurong, and said: "Senior Kurong, and all the eminent monks, the young monk sent a letter a few days ago to ask for the sword scriptures from your monastery, and burned them in front of Mr. Murong's tomb. legacy."

"However, after being enlightened by this layman Zhao Qing, the little monk came to his senses and decided not to ask for anything. I just hope you will forgive me for offending me before."

When Benyin and others heard this, they were all very surprised. They looked at each other, feeling bewildered.

To be able to stop Jiumozhi from seeking scriptures is naturally to overwhelm the other party in terms of scriptures and martial arts.

However, King Dalun Ming is a world-renowned eminent monk, and according to what he said in his previous letter, he also practiced extremely high-level martial arts. To be able to "enlighten" him, how high a level of cultivation does it need?

Duan Yu, who was sitting in front of Kurong, heard this unexpected reversal, and couldn't help turning his head quietly, and looked out from Master Kurong, wanting to see what kind of master it is, who helped solve the Tianlong attack this time. The crisis facing the temple.

Ku Rong faced the wall, and replied neither humble nor overbearing: "Ming Wang and Layman Zhao came from afar, but the old monk did not meet them from afar, and did not set up a fast to catch the wind. But I don't know why this layman came to visit our temple?"

Zhao Qing replied indifferently: "First, I have learned about the unique knowledge of the Duan family in Dali; second, I heard that the prince of Zhennan once ate a manggu Zhu clam by mistake, and I need his help."

With the characteristics of her bright jade kung fu, she can absorb a few qi of Yiyang finger and Ku Rong Zen kung fu for research.

As for Duan Yu and Manggu Zhuha, who is known as the king of all poisons, is the real purpose of Zhao Qing's visit this time.

Judging from the power and poisonous effect of You Tanzhi's ice silkworm poisonous palm in the original work, in terms of Yin and cold attributes alone, the ice silkworm is not at all inferior to her bright jade skill at this time, maybe even better.

Combined with the ice silkworm, the Shenzu meridian can produce the inner force from yin to cold; if it is combined with the red clam, it can produce the inner force from yang to heat.

And the high-quality Zhiyang Qi is an important reference for her in the process of sublimating the yang attribute of Shenzhao Gong.

(End of this chapter)

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