The Heavens: A Qing, the Yue Girl at the beginning

Chapter 214 Chess Game and Yi, See Wuyazi (4k)

This girl with outstanding martial arts was invited by Master Kurong?Did she really know that Master lived here, or was she deliberately probing?

Su Xinghe secretly thought in his heart, Master has indeed mentioned Master Ku Rong of Tianlong Temple in these years, and perhaps he has had a lot of friendship.

But I haven't heard the news of Ku Rong in Jianghu for decades, and I really can't judge whether what the other party said is true or not.

But having said that, even if Ding Chunqiu's martial arts has made a breakthrough, he is obviously not her opponent, basically ruling out the possibility of being related to the Xingxiu Sect.

If he could make use of her friendship and beg her for help, it would be no problem to avenge the master's enmity.

Thinking of this, Su Xinghe reached out to take a name card from Ba Tianshi, carefully checked it, and confirmed the imprint of Dali Duan on it, and the identities of the two.

"I already know why you two are here. Girl, if you want to visit Master, you can come with me." He raised his head, cleared his throat, and said, because he hadn't spoken for 30 years, his voice was a little muddy for a while. .

Zhao Qing nodded, but did not leave immediately, but looked at the situation on the Qingshi chessboard, and said calmly: "Don't worry, Mr. Congbian, tell me, in this game, you have studied What types of changes?"

Along the way, while she was studying Kurong Zen Kung Fu, the condensed Yin God gradually came to an end, and she also gained some deeper understanding of the realm of sympathy between heaven and man.

In the dark, Zhao Qing had a strange premonition, and realized that it is extremely difficult to achieve the unity of heaven and man, and achieve the ultimate Yin Wuji just by practicing hard and practicing true energy.

"Things must be reversed when they are extreme, and when the Tao is poor, it will change." The way of heaven and the way of man are not static things.

If you want to have a deep understanding of this, you need to realize "change" and seek "change", so as to find relevant opportunities and break through the barriers in front of you.

As for the way of change, we have to mention the all-encompassing "Yi".

"Life is called Yi", and changing and changing is called Yi.Everything is changing all the time, but those regular things never change.

Yi has no thinking, no action, is still and unmoving, and the reason why he understands the world through feeling is not the ultimate god in the world, and his familiarity is here. "

The Book of Changes itself does not think, nor does it act. It is silent and motionless, but it can understand everything in the world through the changes of yin and yang.

"I learned sword at the age of ten, learned Yi at the age of 15, and mastered it at the age of 30. I have a glimpse of the way of heaven and man. In the universe, there is no one who can stand up to me."

Ling Donglai, the supreme master in "Shattered Void", undoubtedly comprehended the true meaning of Yin and Yang Wuji from "Yi", and achieved the astonishing achievement of breaking the void alone.

In a certain way, Go is equivalent to the model of "Yi" explaining the principles of heaven and earth.

The "Book of Changes" believes that "Yin" and "Yang" are both opposite and unified, both opposite and complementary, and a complex and orderly universe is derived from the interaction, that is, the so-called Tai Chi produces two forms, and two forms produce four phenomena. The four images give birth to gossip, which is endless in life and even infinity.

Go uses black and white chess pieces as the basic elements, and takes the square and circle as the basic shapes. On a small chessboard with [-] vertical and horizontal lanes, they depend on each other and coexist.

Just like the way of "yin and yang" derives from all things, it contains infinite possibilities and evolves into countless complex chess positions, so that "there is an order of the distribution of stars, and there is an opportunity for wind and thunder to change."

Ban Gu of the Eastern Han Dynasty once wrote in "Yi Zhi": "Pian Luo Lie Bu, imitating Tianwen."

Song Dynasty's "Thirteen Chapters of Chess Classic" also said: "The number of all things starts from one. There is one in 360 in the way of the game. The one is the master of the number, and the four directions are transported according to its extremes. 360, like Zhou Tianzhi number.

Divide into four to resemble four o'clock.There are ninety roads in each corner to resemble the sun.Qier Road on the outer periphery, to resemble its waiting.Dry chess 360, half black and white, according to the law of yin and yang.The line of the game is called the Ping.Between the lines, it is called Yu.

The game is square and quiet, and the chess is round and moving.From ancient times to the present, players have never been in the same game. "

In the previous life, Zhao Qing was not very interested in Go, and after Al was born and swept the chess world, he no longer cared about it.

Speaking of which, the 01 in Al's code can also be regarded as a kind of yin and yang, which is closer to the essence of yin and yang than normal human beings.

However, after reaching the current level of practice, she suddenly realized the similarities between Go, Yi and Tiandao, and gradually became interested in it. With the idea of ​​yin and yang evolution as the main theme, "advance with the times", research Played the ancient seat Go.

Of course, Zhao Qing's research on Go naturally does not focus on the aspect of chess strength and fighting, but focuses on the yin and yang thoughts contained in the changes of chess positions.

Logically speaking, the more subtle and mysterious the chess position, the more valuable the yin and yang changes contained in it.

For example, in this rare "Zhenlong Chess Game", one can try to derive mathematical and profound moves and even a small set of advanced internal skills from the complex changes of its chess position and the principle of Yin and Yang alternation.

With her state at this time, as long as she thinks about it in her mind, she will know whether the moves can be applied in reality. Once she makes a move, it is an impeccable trick, just like a master of painting, as long as it is an object-shaped portrait that can be imagined, it can be aura. vividly depicted.

It is also not difficult to switch to most of the profound inner strength methods.

Seeing that Zhao Qing, whose martial arts are so amazing, is also a chess player, Su Xinghe happily explained beside him:
"This Zhenlong chess game was completed by the master in three years of painstaking efforts. I hope that the confidant people in the current chess world will solve it. I have studied hard for the next 30 years, but I have not been able to understand it thoroughly."

Before he finished speaking, he picked up a chess piece, put it on the chessboard, and began to talk about the results of his comprehension of the changes in this game in the past 30 years.

From Su Xinghe's point of view, as a fellow man, explaining it with all his heart will probably increase Zhao Qing's goodwill, and after making a plea to get rid of Ding Chunqiu, the possibility of the other party agreeing will also increase a lot.

With regard to Zuozi Go, which is "Zuozi, return the chess head", Zhao Qing has a profound level of practice. Under the reflection of the sympathy between heaven and man, although it is only a short ten days of self-study, the level of chess has grown by leaps and bounds.

However, compared with Su Xinghe, who is very talented and has been studying for decades, there is still some gap for the time being, so he needs to listen to the other party's explanation to help clarify his thoughts.

On the side, Ba Tianshi watched the scene where the two were studying the chess game, and secretly thought: Mr. Congbian's martial arts are high, but his serious practice was delayed by these miscellaneous studies, no wonder he has no ability to avenge Ding Chunqiu;

Girl Zhao Qing's talent is naturally far above his, but if she is also obsessed with chess, there is no guarantee that she will not be affected.

With his eyesight, he couldn't tell that Zhao Qing's attitude towards chess was just to use it as a tool to deduce yin and yang and changes in the way of heaven.

……

After listening to Su Xinghe's explanation for a while, Zhao Qing secretly nodded in his heart, admiring Wu Yazi's accomplishments in this area, and suddenly had an idea:
Xiaoyaozi taught Wu Yazi all kinds of knowledge, so that he could "know and master all kinds of music, chess, calligraphy and painting, medicine, divination, astrology, crafts, trade, relocation and planting." Do you want to study the way of man, and pry upwards into the depths of the way of heaven?

Stopping Su Xinghe's continuous analysis, Zhao Qing casually slapped the big bluestone, using incomparable internal force to shake the chess pieces to other positions on the chessboard, restoring the situation to the original state, and took out the chess pieces from the chess box. After passing a white piece, the chess game with Su Xinghe began.

Due to the reference of Xuzhu's "self-indulgence and breaking the co-living situation" in the original work, after a period of thinking, she has already noticed the general method of breaking Zhenlong's chess game.

The two sides settled down quickly, and when Zhao Qing committed suicide, Su Xinghe was startled suddenly, suppressed his emotions and walked on. After a while, he discovered the mystery and couldn't help cheering.

"This one doesn't care about life and death, let alone victory or defeat. Instead, it breaks through life and death and obtains liberation..."

Zhao Qing silently deduced the yin and yang changes corresponding to the chess situation in his heart, and when he heard these words, he suddenly realized something.

In this change, "destroy and then erect, die first and then regenerate", is it so consistent with the essence of Ku Rong's Zen practice?
Vaguely, she also had a deeper understanding of the truth in "Wuxiang Yinyang Huashen Chapter" that "the transformation of all things is inevitable, and the changes of everything are coupled."

Grasping and comparing the changes of yin and yang on the chessboard, the inner strength of Kuzen stored in her acupoints also slowly changed accordingly, and gradually began to cycle between life and death.

Quietly, Zhao Qing has already realized the key to the transformation of vitality of Kurong Zen. Although he has not formally practiced it, his attainments in this technique have surpassed that of Kurong who has been practicing Kuzen for more than 30 years. Step into the highest state of "neither dry nor prosperous, neither dry nor prosperous".

When she made the last white move, Su Xinghe was already smiling, stood up and bowed his hands in thanks: "Miss Zhao is a peerless talent, she successfully unlocked this Zhenlong, I am very grateful."

Although he knew that with Zhao Qing's peerless martial arts, it was impossible to worship under Wu Yazi's sect and become the master's closed disciple, but Su Xinghe had been thinking about this situation for decades, and studied it to the point of painstaking effort. It is really a great kindness to solve it.

Thinking of this, Su Xinghe paid homage to Zhao Qing twice, walked towards the nearby wooden house, stepped on an inconspicuous stone in the grass, opened the seemingly sealed door, and walked towards Chao's hand. , signaling Zhao Qing to go ahead.

Ba Tianshi knew that Wu Yazi lived in the wooden house, and he was shrewd in dealing with things, knowing that the other party probably didn't want to let him participate, so he stepped back ten feet and waited outside.

……

Another wooden wall was opened with a mechanism, and there was an empty room inside. There was an old man with a black rope tied to his body. The other end of the rope was connected to the beam, and his body was suspended in the air.

Because the wall behind him is pitch black, the rope is also black, the two blacks overlap, the rope cannot be seen, at first glance, it looks like he is sitting in the air.

I saw that man had a three-foot black beard, not a single one was gray, his face was like a crown of jade, and he didn't have even the slightest wrinkle. He looked quite old, but he still had a high spirit and a leisurely demeanor. He was the current head of the Xiaoyao Sect, Su Xinghe. , Ding Chunqiu's master, Wu Yazi.

"Master, this girl is a friend of Master Ku Rong. She just solved the Zhenlong chess game and wants to meet you, Master."

Su Xinghe was worried that Wu Yazi might misunderstand that he wanted to take Zhao Qing as his apprentice, which would cause conflicts, so he hurriedly added: "And her martial arts might be far higher than the two masters and uncles."

The reason why he used Li Qiushui and Tianshan Child Elder whom he hadn't seen for decades as an example, was naturally because he didn't want to speak directly, for fear of belittling Wu Yazi who was already disabled.

"Master Kurong's friend?" Hearing that Zhenlong's chess game was broken, Wu Yazi looked surprised, looked towards Zhao Qing, and asked, "My little friend, how is Master Kurong doing?"

In the past 30 years, he has been concentrating on running his inner strength almost all the time to prevent the vitality in his body from dissipating, so he has not noticed what is happening outside.

"He has practiced Kuzen in Shuangshuyuan for more than [-] years, and his skills have reached the peak..." Zhao Qing briefly mentioned the situation of Kurong, and took the initiative to describe the sequence of moves she used to break the Zhenlong chess game. A key step was realized in "Dry Zen".

After Wu Yazi listened, he pondered for a while, and sighed: "Buddhism's 'You Chang Wu Chang', which means 'changing and unchanging', has a lot in common with Go. Back then when I set up this game 'Zhen Long ’, originally there was a part of Kurong’s inspiration.”

"Unexpectedly, the way to crack the chess game today is exactly in response to the idea of ​​'Kurong'. It can be said that 'one drink and one peck, is it predetermined'."

It turns out that Ku Rong and Wu Yazi are a pair of chess friends?Zhao Qing thought to himself, Dali Duan's chess skills are all superb, Duan Yanqing and Duan Yu are rare masters, and Ku Rong's chess level is even higher, which is quite reasonable.

Wu Yazi changed the subject, and asked: "I don't know my friend, but how did my disciple Ding Chunqiu plot against me to make me hide in this dark place for 30 years?"

Immediately afterwards, he briefly talked about Ding Chunqiu's betrayal and attack on him.

"Xinghe's aptitude is pretty good, but it's a pity that he led me astray, distracted me, and went to learn piano, chess, calligraphy, painting and other playful things. He can't learn my superior martial arts at all. , completely incapable of killing Ding Chunqiu."

He recalled the catastrophe in the past and couldn't help sighing.

So, did Wu Yazi not understand the relationship and balance between "the way of man" and "the way of heaven"?

Zhao Qing was thoughtful in her heart, and in her induction, the other party's internal strength was quite deep, and the breath was long, reaching the level close to the ninth level of Mingyu Gong.

As for the specific location of the injury, there are also some guesses, and further inspections are needed to be completely sure.

In her opinion, if Wu Yazi hadn't encountered all kinds of disasters along the way, and hadn't been too obsessed with miscellaneous learning, perhaps by now, he would have had a part of the possibility of success in breaking into the realm of "interaction between heaven and man".

Vaguely, Zhao Qing came up with an idea and asked, "I don't know what kind of trauma senior suffered when he was attacked by Ding Chunqiu back then? Is there a possibility of healing?"

(End of this chapter)