The Heavens: A Qing, the Yue Girl at the beginning

Chapter 216 Observing the beginning and no life at all, God and Man (4k)

In Zhao Qing's view, people like Li Qiushui could be jealous of Child Elder and yell behind her head when she was practicing kung fu at a critical moment, causing her to go mad and become a dwarf from then on, never growing up. Nature is evil.

Wu Yazi, on the other hand, is more like a literary and art lover who has learned too much and pursues perfection excessively, with deep perfectionism.

A person like him can't actually fall in love with others, but can only fall in love with the perfect image in his own imagination.

Child Elder and Li Qiushui are naturally not perfect people, so he projected his thoughts on an image created based on Li Qiushui's younger sister, and became obsessed with it, which eventually led to a tragic ending.

The more a person pursues perfection, the more imperfect the result will be. "If there is a limit, follow the limitless, it will be over", this is the truth Zhao Qing realized from it.

However, in her opinion, life is not perfect, so she pursues it. Only the more you know, the more you know you don't know.

The path of practice is the path of pursuing perfection. Only by advancing step by step and breaking through all obstacles can one be able to live a long and happy life with no hindrance in one's mind.

It can be said that from this point of view, Wu Yazi's pursuit of perfection is actually correct, but he should not put this kind of mind on feelings, but on practice.

"Senior Wu Yazi, do you know that your junior sister, Li Qiushui, is now the concubine of the Xixia Kingdom, the mother of the current Xixia Emperor?"

Zhao Qing thought for a while, and ruthlessly revealed: "Judging from the fact that the princess of the Xixia Kingdom is already in her teens, she probably planned this matter in the Xixia Kingdom long before Ding Chunqiu attacked you."

Hearing her words, Wu Yazi's expression changed suddenly, and his whole body trembled in disbelief. After a period of silence, he asked in a complicated tone: "Miss Zhao Qing, what you said is true. ?”

"It's true."

Wu Yazi took the initiative to make friends with him, Zhao Qing was naturally inclined towards him, and added: "As for the descendant of the Xiaoyao School you want to find, I also have a good recommendation, which is the daughter of your daughter Li Qingluo, that is, you granddaughter, Wang Yuyan."

Judging from Wang Yuyan crushing Murong Fu who is ten years older than her in terms of martial arts knowledge, her martial arts talent is undoubtedly the best in the world. Much stronger than Xu Zhu with mediocre aptitude.

"Li Qingluo's family lives in Mantuo Villa in Taihu Lake, next to Yanziwu where Murong's family is located. I have visited before, so I know about it."

The visit here is naturally made up to increase the credibility of the words.

Wu Yazi looked sad, full of thoughts, silent for a long time, suddenly showed gratitude, bowed to Zhao Qing with all his strength, and said: "Thank you for letting me know the truth of the matter."

"Alas! Being strong in martial arts is not necessarily a blessing. People who do not know half of martial arts in the world are carefree, less but have more competition, less but how much trouble? If I only learned piano, chess, calligraphy and painting back then, I would not have a glimpse of martial arts. Learning the way, like Qingning, I will be much happier in this life."

"However, since I am already in the current environment, I don't need to be worried, but I should deal with it indifferently, so as to achieve the ultimate state of 'forget about the traces, and the world does nothing'."

As if he had finally realized a key truth, the painful look on his face gradually faded away, and he appeared extraordinarily peaceful and peaceful, and his aura became ethereal, with a feeling of blending with the surrounding environment.

So Li Qiushui's younger sister is named Li Qingning?Zhao Qing secretly thought, "Heaven does nothing to make it clear, and the earth does nothing to make it peaceful. Therefore, the two inactions are in harmony, and all things are transformed into birth." From "Zhuangzi Zhile".

The highest happiness is to be free from worries and joys; the highest praise is to neither praise nor criticize.

It is precisely because of the inaction of the sky that it can be purified; it is also because of the inaction of the earth that it can be peaceful.Therefore, when the inaction of heaven and earth is combined, all things can evolve and grow.

Compared with Li Qiushui, the name Li Qingning sounds more righteous.It's a pity that she didn't practice martial arts, so she probably died of old age.

Zhao Qing couldn't help admiring seeing Wu Yazi recovering from a painful state to calmness after a while, and vaguely touched the realm of "no worries, no joys" and "pureness and tranquility" in his mind.

Immediately, she had a clear understanding, knowing that this was the accumulation of his "retreat" in the past 30 years, and under this special opportunity, she was naturally induced and released.

Before this, Zhao Qing was vaguely skeptical, thinking that the martial arts of the Xiaoyao School seemed to be easily unable to catch up with the spiritual realm of internal strength, resulting in an imbalance of spirit and xinxing problems, just like Li Qiushui and Child Elder.

But after seeing Wu Yazi's epiphany, she shook her head in her heart and corrected her opinion:

It should be that when the mind becomes "free and unrestrained", it is easy to gain understanding in the nature of the world, but it also has the defect that the mind is easy to get lost.

This gain and loss is exactly the characteristic of Xiaoyao School's martial arts.

Zhao Qing's thoughts moved slightly, and he said again: "Senior gave me credit, but I returned this kind of 'information', it is my fault. I don't know, how should I understand the state of mind that senior just realized?"

In her induction, along with the change of Wu Yazi's state of mind, the other party's body, which was almost lifeless, suddenly gave birth to a new vitality. Although it was far from healing his injuries, it almost made up for the 30 Years of mental wear and tear on him.

Wu Yazi's eyes seemed to contain profundity and plainness at the same time. He stared at Zhao Qing calmly, and suddenly heaved a long sigh, and said slowly:
"Miss Zhao Qing, with your cultivation base, there is no need to call me senior. There is a saying in "Zhuangzi Zhile", 'Looking at the beginning, there is no birth at all'. Everything in the world can only change, but there is no birth and death."

Seeing Zhao Qing's outstanding insights in martial arts, he changed his name and regarded her as an equal, or even a higher status.

"It's not that it's lifeless, but it's formless; it's not that it's formless, but it's airless. It's mixed between mangosteens, and there's energy when it changes, and there's form when air changes, and life when it changes. Now it's changing and it's death. It's the phase. And for the four seasons of spring, autumn, winter and summer."

"'Life is the disciple of death, and death is the beginning of life' is the gist of the 'Changchun Kung Fu of Eternal Immortality'. After realizing the profound meaning contained in this point, the cycle of life and death is just a change of qi."

When Child Elder was young, she once taught Wu Yazi a small part of her "Changchun Kungfu of Eternal Immortality" about the permanence of youth, but due to the lack of the most fundamental method of internal energy operation, he has only been able to get a glimpse of it. , only repaired the superficial effect of keeping the face.

Once comprehended at this moment, Beiming Divine Art has gradually approached the realm of "life and death into qi, qi into life and death", transforming a lot of extra vitality.

"Exactly!" Zhao Qing couldn't help feeling emotional when he heard Wu Yazi's explanation.

The other party's words undoubtedly clarified the gist of various life-prolonging exercises, pointing out the transformation between life and death, and there is a "tangible" stage in the middle, which made her have various related comprehensions.

"Spring, autumn, winter, summer travels in four seasons", spring is Shaoyang, autumn is Shaoyin, winter is Taiyin, and summer is the sun. There is also a saying in "Suwen·Four Atmospheric Conditioning Theory": "Spring and summer nourish yang, autumn and winter nourish yin."

It is precisely "Yang Qi is rooted in Yin, and Yin Qi is rooted in Yang. If there is no Yin, there will be no Yang to grow, if there is no Yang, there will be no way to transform Yin, if there is all Yin, then Yang Qi will not be extreme, and if there is all Yang, then Yin Qi will not be weak." The rotation of the two poles has changed from two instruments to four images, becoming more in-depth and detailed.

The cycle of the four seasons, for people, is like the annual rings of trees, leaving indelible traces.

Mapping the withering and flourishing changes of trees to human beings, then the Dacheng state of "neither withered nor prosperous, but also withered and prosperous" should be that after repeated cycles, an illusory brand new tree is born inside the original double tree. The saplings, so that the dry and prosperous coexist?
……

Suddenly, Zhao Qing jumped into the air, pointed at the Baihui acupoint on the top of Wu Yazi's head, transformed all the stored dry Zen Qi into pure Yang Qi, and poured it down.

It was a fiery but gentle breath, continuous and dense, intermittent and continuous, without the slightest hint of impatience, it came down from "Baihui" along the "Chengjiang", "Lianquan", "Tiantu" and other acupoints , enter the most important acupoint "Tanzhong acupoint" in "Beiming Shengong";

Then from the "Tanzhong Point" it turns into thousands of thin wisps of hot air, which disperse into the acupuncture points all over the body.

"Baihui Point" belongs to the Governor Vessel, where Yin resides in the Yang, so it can reach the yin and yang veins and connect the meridian points of the whole body; "Tanzhong Point" belongs to the Ren Channel, where all the qi of the human body belong;
With this luck, Zhao Qing injected the aura of pure yang into Wu Yazi's body, dispersed the "Baihui" and "Tanzhong" of the second meridian of the governor, and then sucked back the aura of pure yin from his body. The internal energy operation method of the "half-dry and half-glorious" state in Kurong Chan Gong.

But the difference is that Kuzen was originally practiced by one person, but Zhao Qing changed it into the form of "one withered and one prosperous" by two people respectively. Wu Yazi was treated with the comprehension of "turning into Qi".

Of course, if Ren Du's second meridians were not located in the lower limbs and the meridians were not completely damaged, she would not be able to use such a method.

Half an hour later, Zhao Qing withdrew his fingers, jumped down lightly, and looked at Wu Yazi, who was full of vitality and radiant.

Although it doesn't have much effect on the completely broken meridians of the lower limbs, according to her induction, with the partial repair of the meridians of the upper body, the skill that the opponent can display has roughly increased to the point of [-]-[-]%.

At the same time, with the gradual recovery of the spirit and body, the life span has also been extended by 30 to [-] years.

In fact, as far as treating others is concerned, according to Zhao Qing’s inference, apart from two people practicing Kurong Zen Kungfu and relying on the coordination of breath to achieve the state of "neither dryness nor glory, but also dryness and glory", otherwise, "one person One withered and one honored" is already the limit of this skill.

Relying on the ability to absorb the essence of heaven and earth by virtue of the "sympathy between heaven and man", she continued to replenish the output of true energy during the treatment process, and there was no loss of vitality.

Of course, the reason why Zhao Qing healed Wu Yazi was not purely doing good deeds.

Under the effect of "Yang Ku Yin Rong", which is equivalent to the "Yin Retreating Talisman" of Dan Taoism, her yin zhenqi became colder and colder, which had the effect of refining and purifying.

At the same time, Wu Yazi's meridians and true qi are gradually becoming familiar with the methods of "Yin dryness and Yang prosperity" and "Enhancing Yang fire", paving the way in advance for the exercises she wants to conduct next.

Compared with Jiumozhi, Wu Yazi's cultivation realm and martial arts quality are obviously higher. After recovering, it may bring her a lot of inspiration.

……

After recovering from the aftermath of the treatment, Wu Yazi looked at Zhao Qing, tears of joy welled up in the corners of his eyes, and he sighed gratefully:
"Miss Zhao, I don't know how to repay such a great kindness. If there is anything in the future that requires me and Xinghe to help, we will definitely do our best."

Even if one has reached the realm of "no worries, no joys" and "pureness and tranquility", it does not mean that people have lost the ability to "worry" and "happiness", but that they can enter this state anytime and anywhere when needed. A state of completeness of mind.

For Wu Yazi, helping to find a suitable successor and extending his life by 30 to [-] years is such a great kindness, of course he will not stop the expression of his true emotions.

"Other things, let's wait until they are completely cured." Zhao Qing thought for a while, and asked, "Mr. Wu Yazi, I don't know what kind of peerless master your master is? What kind of cultivation realm has he reached?" ? Is it possible to be alive today?"

"My master, what is Xiaoyaozi's cultivation level?"

Wu Yazi pondered for a while, then replied: "According to what my master said, he has already cultivated to the realm of a 'god man', and his life span may reach three hundred years. When he taught the three of us martial arts, he was already one hundred and seventy years old. 80 years old."

"However, in the past six or seventy years, the Xiaoyao faction first split into two, and then there were traitors who rebelled, but he never showed up, and he may have passed away outside."

"The realm of 'God and Man'?" Zhao Qing asked with a slight thought in his mind.

Is it the realm of "cultivating the primordial spirit"?Or the "God Man" in "Getaway"?Either way, it's an astonishing achievement.

Wu Yazi nodded, and said in a deep voice: "There are gods and men living in the mountain where Miaogu shoots. The skin is like ice and snow, and the body is like a virgin; it does not eat grains, but absorbs the wind and drinks dew; rides on the clouds, rides the flying dragon, and swims It is beyond the four seas; its concentration makes things ripe without blemishes.”

"Just like the saying 'Do not eat five grains, absorb wind and drink dew', Master has never eaten anything, "Break out all grains, obey Qi and refine form", just absorbing the essence of heaven and earth is enough to maintain vitality."

"As for 'riding the clouds, flying dragons', although there is no real 'flying dragon' to control, he has also reached the state of 'walking against the wind'. In fact, according to what Master said, the fundamental skill he practiced , it is called 'Xiaoyao Yufeng'."

"Break out grains, convincingly refine form"?Zhao Qing was slightly startled. After breaking through the "interaction between heaven and man", due to the supplement of a large amount of heaven and earth essence, she can already eat one meal for several days, and eat some fruits and vegetables, which is enough for her body.

But there is still a long way to go to completely "bigu".

However, taking into account the differences in skills, it is difficult to estimate the specific situation.

And "walking against the wind", although there is a high probability that it will only take off at a low altitude, "fly" a distance of tens of feet in one step, and rely on external force to not land halfway, but it is obviously not something that can be achieved by "communication between heaven and man".

And the "Yufeilong" here, "Flying Dragon" may be the "primordial spirit", which refers to the profound realm of "the unity of the yin and yang gods, and the primordial spirit flies out of the body", and the detached primordial spirit further controls the world between heaven and earth. Energy, gradually reaching the ultimate state of "harmony between man and nature".

So, is the realm of "God and Man" equivalent to another name for "Heaven and Man as One"?But "Zhuangzi" already has the term "heaven and man", why change the title?
Having said that, is Xiaoyaozi still alive?Can he live to the three hundred years he said?
If he was still alive, why did he ignore the three apprentices of the Xiaoyao Sect?Is it weak?Or is there a problem in practice?

"This is the token 'Seven Treasures Ring' of our Xiaoyao Sect, also known as the 'Xiaoyao Immortal Ring'. At the beginning, Master passed it to me personally, saying that it contained special secrets, and then left, and there was no second time. Appears a second time."

Seeing that Zhao Qing, a great benefactor, was very interested in Xiaoyaozi, Wu Yazi moved slightly, and took the initiative to take off a gemstone ring from his left hand, intending to lend it to her to see if there is a chance to discover the mystery in it.

Zhao Qing took the ring and observed it carefully. He saw that the gemstones on the ring showed seven colors, and there was a small space inside, filled with seven kinds of mercury, gold, jade, crystal, cinnabar, ball can, and coral. different things.

There is a saying in "Taishang Laojun's Inner Daily Use Miaojing": "There are seven treasures in the human body, which are for the prosperity of the country and the peace of the people. They are full of essence, energy and blood."

"Essence is mercury, blood is gold, qi is beautiful jade, marrow is crystal, brain is spiritual sand, kidney is clam, heart is coral, these are the seven treasures, return to the body and never disperse, refine it to be a great medicine, all gods will ascend to immortality !"

Obviously, the seven treasures of the Seven Treasures Ring refer to the seven things of "essence, blood, qi, marrow, brain, kidney and heart". Mercury, gold, beautiful jade, etc. are used as metaphors to emphasize the importance of the seven treasures of the human body.

So, the secret of the ring of seven treasures mentioned by Xiaoyaozi is actually to make people pay attention to the practice of "essence, blood, qi, marrow, brain, kidney and heart"?

Zhao Qing thought secretly, tried to inject some true energy into the ring, and put his spirit into it to check its inner space to see if there were any other special features.

For some reason, she had a feeling in the dark, and felt that this ring was not as simple as imagined.

(End of this chapter)