The Heavens: A Qing, the Yue Girl at the beginning

Chapter 221 Vientiane Haoxu, Planting Flowers and Serving Grass (4K)

After dinner at "Qin Yun Xiaozhu", Zhao Qing saw that Bao BuTong was no longer provocative, so he withdrew most of the power of "Spiritual Life and Death Talisman" and let him go.

Of course, after Bao BuTong was tortured, because the noise of "No and No" had been buried deep in his subconscious mind, for a long time thereafter, most of them would have restless nights and nightmares. No need to mention it.

"There is no wind and the surface of the glass is slippery. I don't feel the boat moving, and there are slight ripples." Zhao Qing, Su Xinghe, Wu Yazi, Abi and the others took the small boat when they came, and drove towards the direction of Mantuo Villa.

At dusk, the sunset glow hides the sky and is reflected on the lake as calm as a mirror.

The boat slid forward and looked over from the lake. The shore was lush and verdant, with branches fluttering in the wind. There were thousands of willow trees.

Turning around the last row of weeping willows, you can see a cluster of flowers and trees by the water turning red from a distance, which complements the clouds in the sky.

Perhaps because he was about to see his daughter who had been away for 30 years, Wu Yazi looked into the sky and sighed, recalling the scene when he and Li Qiushui lived in seclusion in Wuliangyu Cave.

"When Master was teaching the three of us in the past, he once made a judgment on the future of my practice, my senior sister, and my junior sister."

With a look of reminiscence on his face, he said to Zhao Qing: "The progress of the 'Eternal Spring Art' is the most stable. If my senior sister practices this art, if she can match her mood with it and complete the transformation again and again, it can be said that she has opened the way. The half gate of 'the way of heaven and man'."

"'Northern Darkness Art' can be done quickly, or it can be practiced hard, and the inner strength cultivated is neutral and peaceful, Yin and Yang complement each other, which is in line with the principles of heaven and earth, coupled with my aptitude that ranks first among the three, the possibility of breakthrough is the highest. "

"'Small Wuxiang Kungfu' has the ability to enhance the talent of martial arts, which can improve the practitioner's understanding of moves. It also has a matching life-saving trick. Junior sisters who practice this kung fu can quickly reach the level of top masters in the world. "

"However, due to the imperfection of her skills, she is prone to defects in her state of mind. When breaking through to a higher level, the difficulty is the highest."

"Little Wuxiang Kungfu's life-saving trick?" Zhao Qing asked, Wu Yazi didn't include this trick when he taught martial arts.

"This move is called 'No Form and True Form', and it's the only skill that the master gave to her alone. It's extremely powerful. When I was exchanging martial arts with my junior sister, she didn't reveal it to me."

Zhao Qing nodded, Child Elder had attacked and killed Li Qiushui several times, Li Qiushui relied on "Small Formless Skill" to save her life, presumably this method was used.

In the original work, Jiumozhi tried out the three-door Shaolin fingering in Tianlong Temple. He once said that the way to crack the "Wuxiang Jiezhi" should lie in the "truth", although this is just the content he made up to deceive the Six Meridians Excalibur , but it does conform to the principles of martial arts.

Reality is formless, just what it is, what it really is, without substance.All appearances are illusory, but this is the only reality, unchanged and not bad, also known as Buddha nature, dharma nature, true suchness, dharmakaya, truth, etc.

Reality is not all appearances, so the Tathagata speaks of the true appearance of non-all appearances, not clinging to seeking, not living, that is called reality.

In the "non-phase", there is always a bit of "truth" and "truth" that is not bad. If you find this phase, you will be able to decipher the changes hidden in the "non-phase".

The "Wuxiang" of the small Wuxiang Gong is quite different from the "Wuxiang" of Buddhism at a medium level, but they have similarities when starting from a higher level.

The "true appearance" of Buddhism is the original silence, neither birth nor death, it is the "truth of all dharmas", which is called "emptiness".

According to Zhao Qing's deduction, the "truth" of the Small Wuxiang Gong should be the "one" in "Tao begets one, one begets two, two begets three, and three begets all things", or the special "Yin and Yang are not separated". The state of "Tai Chi", or the "Nothing" in "No Name, the Beginning of Heaven and Earth".

Li Qiushui's unique technique of "No Phase True Form" returns the "No Phase" internal force in the small Wu Phase Kungfu to its "true form" in a short period of time, turning it into "Tai Chi" or "Nothing", which explodes a higher level of power, Self-defense and life-saving are also reasonable.

"In order for my junior sister to have the hope of gaining a glimpse of the 'Way of Heaven and Man', the two of us have collected martial arts secrets from all schools and sects in the world, only hoping to create an all-encompassing miraculous martial arts."

Wu Yazi paused, and continued to introduce: "Trying to let the 'Little Wuxiang Kungfu' go a step further on the road of 'Wuxiang' through the integration of martial arts from all over the world, and become a skill comparable to 'Eternal and Immortal Changchun Kungfu'." ', the high-level internal strength comparable to that of the 'Beiming Divine Art'."

"The name of this skill, I named it 'Wanxiang Haoxu Gong', taking the meaning of 'the way of heaven is very vast, too mysterious to describe, emptiness and silence cannot be conceived, and the outline is to perish'." "

"Just like the vastness and indescribability of the Tao of Heaven and Taixuan, if the void is invisible, flowing around the six voids, without positioning, it can accommodate the changes of all phenomena in the sky, and trace back to the ultimate state of the invisible."

"It's a pity that the magic work was not completed, and the two of us had conflicts and interrupted related creations."

Wu Yazi said with emotion: "However, now it seems that if we want to truly create this inner strength, I am afraid that we must at least have a glimpse of the 'Way of Heaven and Man'. Back then we were young and vigorous, but we were too ignorant It's deep."

"The Dao of Heaven is so vast that it is too mysterious to describe. The emptiness cannot be conceived, and the outline can perish." Zhao Qing turned his head to look at the vast and calm lake surface reflecting the rays of the sun, and he couldn't help but feel some related feelings in his heart.

Suddenly, I realized something, and I vaguely had some prototypes of "Vientiane Haoxu Gong".

If the "Small Wuxiang Kungfu" is practiced to a great extent, it is originally very powerful. However, since this kung fu is called "Small Wuxiang Kungfu", the word "small" is added to indicate that it is only the initial stage of the Taoist's profound internal energy. It is true that Taoist exercises can be handy.

However, it is unavoidable to use it in other martial arts, and it cannot be perfected.Take the "Yiyang Finger" as an example, the Yiyang Finger activated by the Xiaowuxianggong is more powerful than Duan's internal energy, but its ability to heal injuries is not as good.

If you want to solve this problem, looking for it from a simple method of internal strength change will probably not work, and you need to add some new ideas.

There is a saying in "Wen Shi Zhen Jing": "Although the sky and the earth are large, they can control the form, but not the invisible; although yin and yang are wonderful, they can control the energy, but not the lack of energy. Where the heart is, the energy follows it. Whatever it is, it should be shaped."

"My heart can be transformed into Qi and form, but my heart has no Qi and form. Knowing that my heart has no Qi and form, the Yin and Yang of heaven and earth cannot conquer it."

The only thing that can fuse "everything vast" into one furnace is the human mind.

Using the mind to enslave the "Taixu One Qi", and then use the "Taixu One Qi" to derive "Vientiane Haoxu", which should be able to control various different internal forces on the basis of "Small Wuxiang Gong", and All kinds of energies between heaven and earth reach the state of "harmony between man and nature" that "flows around the six emptinesses and uses all things".

This is not only an extremely profound method of internal strength, but also an extremely brilliant way of exercising internal energy, which can play a considerable role in actual combat.

……

When the boat arrives at the shore, it can be seen at a glance. Among the green willows, there are red and white camellias everywhere, but there are no houses.

Abi looked at the surroundings for a while, and said with some hesitation: "Mrs. Wang's family doesn't allow people from our Murong family to come to the door. If you see me sneaking into the village, you must ask your maid to slap me a few times."

"Don't be afraid, with your master and grand master here, they will support you."

Zhao Qing patted her on the shoulder and comforted her: "Also, I have imprinted a spiritual imprint on your body. If you feel danger in your heart, as long as I am within ten miles, I can sense it and rush over to help."

This is another way of using the "Divine Life and Death Talisman", which does not cause any pain to people, and is purely used as a one-way telepathic sensor.

If Abi's mental fluctuations change too much, Zhao Qing can receive the signal here.

Speaking of it, if the "Morse Code" method is used, it seems that it can also be used as a telegraph to transmit more information.

After everyone went ashore, Abi communicated with two servant girls named Youcao and Xiaoming in the village for a while, and persuaded them repeatedly, and then reluctantly allowed a dozen maidservants with swords who came to stop them to leave the way for the group of people to pass.

Walk through the flower forest, cross the stone bridge, walk through the small path, and before you come to a small building, there is a plaque under the eaves of the small building, which reads "Yunjin Building" in three dark green seal characters.

Su Xinghe carried Wu Yazi who pretended to be seriously injured on his back, looked from a distance, couldn't help frowning, and muttered to himself:

"Camellia likes yin but not yang. If it is planted in a place where the sun shines brightly, even if it does not die, it will be difficult to bloom. The name of the villa is 'Mantuo', which is not worthy of the name. It needs to be corrected."

Planting flowers and serving grass is originally one of the miscellaneous arts that the Xiaoyao School is proficient in. Su Xinghe's seventh disciple, Shi Qingfeng, is good at this art.

Compared with Shi Qingfeng, Su Xinghe and Wu Yazi's attainments in this way are far superior, but just looking at the situation in the villa, they know that these flowers are planted quite inappropriately.

At this moment, the window of the Yunjin Tower opened, and a beautiful woman under 40 looked sullenly at the path in front of the building, intending to order the besieging of these outsiders who dared to break into the village.

But when she noticed the faces of Wu Yazi and Su Xinghe, she suddenly froze and fell into the memories of the past.

……

Three days passed quietly.

Li Qingluo still had memories of her childhood, and after hesitating for a while, she admitted the identities of Wu Yazi and Su Xinghe.

Then, because Su Xinghe was in good health and showed his proficiency in gardening, she begged her to go and instruct a group of servants on the planting of camellias.

Although he doubts that the other party is using him, but with some expectations for his junior sister, Su Xinghe temporarily agreed to Li Qingluo's "begging" to help her do this and that in the villa, and at the same time carefully observe the other party's behavior with attitude.

In front of outsiders, Li Qingluo restrained herself for the time being. During this period, she didn't let her subordinates arrest people from outside the villa. Her behavior was considered normal.

After all, Wu Yazi was the only one pretending to be seriously injured and weak. Su Xinghe, who was intact, was a first-class player in the Jianghu. The couple's mothers-in-law of Mantuo Villa and Li Qingluo himself were no match for him.

Of course, if Ding Chunqiu is added, the strength and weakness will be reversed in an instant.

In addition, because the secret books in the Langhuan Jade Cave in Mantuo Mountain Villa were originally collected by Wu Yazi and Li Qiushui, Li Qingluo really had no reason to refuse the original owner's request, so she had to fully open it to the group.

Zhao Qing didn't want to pay too much attention to these things in Mantuo Villa. While quietly inquiring about the evil deeds of the members of the villa through the spiritual mystery method, he entered the Langhuan Jade Cave and browsed the secrets of various sects and sects in the world. martial arts.

A few days later, when Ding Chunqiu came to Mantuo Villa, it was the perfect time to liquidate him.

That night, when Su Xinghe returned to the guest rooms where the group was staying, his face was a little pale, and he could faintly see the deep anger hidden in his eyebrows.

"Master, do you know what I found when I was transplanting camellias?" He said in a complicated tone: "In the soil under the camellias, I actually dug out a bunch of human hand bones and leg bones. Junior sister used human corpses Fertilizer for flowers, this is really beyond my expectation."

As a Taoist sect, the Xiaoyao School claims to be "the sage of the Tao". Although it is more indulgent and free, and has a feeling of both righteousness and evil, generally speaking, its original heart belongs to goodness.

Under normal circumstances, the behavior of an evil sect like Ding Chunqiu's Xingxiu sect is absolutely intolerable.

Wu Yazi once said that he taught Ding ChunQiu, a villain who caused disasters in martial arts, if he doesn't try to get rid of him, his crime will never be erased.

Separated from the main line of the Xiaoyao Sect, Child Elder and her subordinate Vulture Palace occupying the Misty Peak of Tianshan Mountain, the speed at which the life and death talisman antidote is released is also partly related to the character of the cave master and island master.

Now Li Qingluo uses human corpses as fertilizer for flowers, this kind of behavior has similarities with Ding Chunqiu, which aroused Su Xinghe's deep disgust.

Wu Yazi also sighed, "I found a lot of the human bones you found under several precious camellias, including several bones that lost their limbs. Judging from the shape of the corpses before they died, they should have been chopped off. After cutting off his limbs, he was buried alive in the soil, bled and suffocated to death."

"According to the subtle traces of loosening and changes in the surrounding soil, the deceased's struggle was quite limited, and they only supported in the soil for a short time. It can be inferred that these people's martial arts are almost non-existent, and they are unlikely to be the enemies of Mantuo Villa."

"Undoubtedly, it is impossible for Qing Luo to be ignorant of what happened in the villa. It is even possible that it was directly instructed by her."

Speaking of this, the deep disappointment in his tone has been fully revealed.

Even for Ding Chunqiu who caused him to live on for 30 years, the revenge Wu Yazi wanted to inflict on him was nothing more than that.

However, Li Qingluo and his party are so inhumane that they can do this kind of cruelty to innocent people who have no martial arts.

"Ah!" Su Xinghe sighed, "I don't have master's means, so I can't see so much content. I deduced from the growth of camellias that the fertilizer in the soil is not suitable. I wanted to find out, so I accidentally dug There were human bones more than three feet above the ground."

"Junior sister ordered the people in the villa to hide the news of using people as flower fertilizer, but asked me to help take care of the camellias. I really misjudged the accomplishments of our Xiaoyao sect in flowers and plants."

The reason why Zhao Qing didn't reveal Li Qingluo's evil deeds to them was because he wanted them to find out by themselves, so as to bring deeper shock and disgust.

Hearing from other people's mouth, compared with excavating and witnessing with one's own eyes, the impression left by the latter is naturally much stronger.

(End of this chapter)