The Heavens: A Qing, the Yue Girl at the beginning

Chapter 237 God's Foot Past Life, Scenery of the Void (4K)

While Zhao Qing was exchanging martial arts with the sweeping monk, Xuan Ji, Xuan Sheng and others from Shaolin Temple also found traces of frost on the mountain, and they were quite shocked. It is the season of late spring and early summer, so where did the ice and snow come from?Was it a hailstorm?
Although I think this is quite bizarre, these first-class masters never imagined that this is actually the trace left by the two masters after the battle. They just sent their disciples to check for miles around the Tibetan Scripture Pavilion to confirm that there are no other abnormalities. , put this matter down.

According to Shaolin abbot Xuanci's instructions, news came from the Beggar Clan that about ten days ago, Elder Xu invited Taishan Shanzheng, Taihangshan Tangong Tanpo and other famous masters to go to the south of the Yangtze River together, as if he wanted to do something big.

Shaolin Temple has always been the leader of the martial arts in the Central Plains, and has been associated with the Beggar Gang for many years. If there is any change, it should be investigated and dealt with as soon as possible.

Calculated from the time, in a few days, what happened to the Beggar Clan in the south of the Yangtze River can be reported to Shaolin Temple, and there is no need to spend manpower on special weather.

……

In a few days, Zhao Qing has roughly comprehended the three internal skills of Yijinjing, Shenzujing, and Luohan Fumokung, and initially extracted the essence of them, and integrated them into his own martial arts system.

"Yi Jin Jing" the veins of the whole body are connected with the spirit of the five internal organs, and they are not dispersed in a circle, and they are continuous in movement, Qi is generated from the inside, and blood is moistened from the outside.

Use the spirit of the five internal organs to invigorate the blood, and then transfer the veins, muscles and bones, and acupoints to improve aptitude.

"Huangdi Neijing Suwen Yuji Zhenzang Theory" has a saying: "The air of the five internal organs circulates endlessly from the middle to the outside... The pulse of the five internal organs of the husband circulates qi from its birth, and receives qi from the mother of the birth."

"The five internal organs receive qi from what they are born, pass it on to what they can overcome, give up qi to what they are born, and die from what they can't overcome."

Using the energy circulation of the five internal organs to cultivate and strengthen the internal energy, the "Yi Jin Jing" is really ingenious. It deepens the connection between the five internal organs and the veins and acupoints of the whole body, making the internal energy and the body more closely integrated and difficult to escape outside the body.

And while exercising the five internal organs, you can also exercise the corresponding five senses of the eyes, ears, nose, tongue, and body, and the mind.When one of the consciousnesses is strengthened and expanded, it will be like the world becomes wider, and you will experience a level that you have never set foot on before.

At the same time, according to the sweeping monk, the five internal organs also correspond to the five poisons and five aggregates of Buddhism one by one. Greed, hatred, ignorance, slowness and doubt, color, feeling, thought, and consciousness correspond to the lungs, liver, kidneys, heart and spleen.

Through the purification of the five internal organs, the troubles in the five aggregates are removed, and the "five poisons" and "five aggregates" are gradually transformed into the "five wisdoms" of Buddhism, that is, the wisdom of the great circle mirror, the wisdom of equality, the wisdom of wonderful observation, the wisdom of accomplishment, The physical intelligence of the legal realm.

In Zhao Qing's test, the effect of transferring tendons, bones and veins in Yi Jin Jing can improve aptitude, but it is not very useful to oneself, because there is a limit to the improvement of aptitude here, and after reaching a certain level, you can no longer for promotion.

And the secret method of transferring the acupoints can move one's own vital position, which is quite useful in battle.

The "Shenjiao Sutra", like what the sweeping monk said before, is a yoga technique that resolves foreign demons and assists in meditation. It is suspected that it was created by the "non-degree" level monks in ancient Tianzhu, and it is hardly included in the "Yi Jin Jing". Down.

The "foreign demons" here include toxins, inner demons, other people's true energy, etc., and have a wide range of effects.

In Zhao Qing's view, it can not only quickly accumulate skills, but also be used as a secret method of defense to defuse the enemy's intrusion into the body invisible.

"Arhat's Fu Mo Gong" has extremely subtle manipulation of yin and yang internal forces, but in this respect, it does not have any advantages compared with internal powers such as Beiming Shengong and Xiaowuxianggong.

Although the sweeping monk used to be a master of Taoism, he was still not as good as Xiaoyaozi.

However, as a master of Buddhist internal energy, it can also imitate various types of internal energy like the small Wuxiang Gong, especially the use of various Buddhist exercises, which can be said to be handy.

With such a Buddhist version of "Small Wuxiang Gong", Zhao Qing can go a step further in deriving "Vientiane Haoxu Gong".

……

That night, I saw Zhao Qing sitting alone on the top of the Buddhist scripture pavilion, with his eyes closed tightly, entering a deep, extremely quiet state of sedation, with his soul three inches away from his body, sensing the changes in the world.

Silently, the spiritual energy of the surrounding world continuously penetrated into her body, nourishing her spirit and true energy, and through the connection between the divine energy, it was transformed into energy that was sent to the primordial spirit.

Lao Tzu said: "To achieve the extreme of emptiness, to keep quiet and earnest. All things work together, and I can restore them through observation. All things return to their roots. Returning to the root is called tranquility, which is called returning to life. Returning to life is the daily life, and knowing the daily life is called bright."

I don't know what to do, and I commit crimes recklessly.Know the constant tolerance, the tolerance is the public, the public is the whole, the whole is the sky, the sky is the way, the way is long, the body is not perilous. "

The two sentences "To the extreme of emptiness, to keep quietness" are the core state of Taoism, which is similar to Buddhist meditation.

At this moment, Zhao Qing's mind is as calm as the deep sea, gradually exerting the effect of "Yi Jin Jing" on improving the five senses to the extreme, a hundred times sharper than ordinary people, almost integrated with consciousness and mana sense.

In this state, she gradually felt that the stars in the sky were cooperating together in this boundless universe, the spirit of the heaven and the earth turned into her own spirit, and the energy of the sky and the earth also turned into her own energy.

Suddenly, Zhao Qing closed his eyes, ears, mouth, nose, body and five senses with zhenqi. The consciousness, mana consciousness and primordial spirit were combined together, sinking into the depths of his mind, cutting off all external perception.

In a void of space, time seems to have stopped passing, entering the realm of eternity and silence.

The moonlight was as light as gauze, and it fell on Zhao Qing's body, and also on the Buddhist scripture pavilion below, and even on a man in black who was slowly approaching tens of feet away.

If a master of the level of the floor sweeping monk is watching, you will be surprised to find that the vitality around her gradually disappears in the induction, and she shrinks to the deeper part of the body.

The whole person seemed to have turned into a piece of cold jade, extremely quiet, and almost stopped all life activities.

The so-called yang takes the initiative, yin dominates tranquility, and the ultimate yin is the ultimate tranquility.This is originally a combination of the four Zens of the Buddhist school of "giving up thoughts and pure land" and "bringing emptiness and keeping tranquility". Under the influence of Zhao Qing's internal energy of extreme yin and cold, new and special changes have appeared.

In the past few days, through exchanges with the sweeping monk, in addition to the profound inner strength of the three sects, the four Zen and five skills of Buddhism have also brought her a lot of gains.

The six supernatural powers of Buddhism, Tianyantong, Tianertong, other-mind, Shenzutong, fate, and omissions, are interrelated with the four dhyana and eight samadhis.

In the first Zen, the Tianduannosetong and the second consciousness can be cultivated into superficial eye and ear, which corresponds to the Taoist stage of "practicing qi and transforming the spirit"; "Refinement of God"; Three Zen Heavens strengthen the first three supernatural powers, corresponding to the early stage of "Returning the Void"; Four Zen Heavens trigger Shenzutong and Sushitong, corresponding to the later stage of "Returning the Void".

After entering the "no degree", practice until the extinction concentration after abandoning the four meditations, you can move towards the state of "nirvana without remaining attachments", triggering the penetration of omissions.However, this "Dao Jin Tong" is actually just a symbol of a state, and has no actual ability.

It does not belong to the category of the Four Dhyanas, and only the other five connections correspond to the Four Dhyanas.

The supernatural power here is not as mysterious as in some scriptures.In other words, with the improvement of the realm of the practitioner, it is possible to develop more miraculous effects.

In Zhao Qing's understanding, the Celestial Eye and Celestial Ears should be the addition effect of the seventh consciousness to the eye consciousness and ear consciousness.

For example, Tianyantong is internal vision, clairvoyance, remote vision, and micro vision. It is somewhat similar to the situation when I just cultivated the seventh consciousness and can see various light spots inside and outside the body, but the effect is more subtle and detailed.

Tianertong is to strengthen the distance of hearing, and can also increase the range of receiving frequency bands.

His mind connection is the addition effect of the seventh consciousness to consciousness, which is equivalent to the appearance of telepathy. He can detect the mental activities of others by sensing the spiritual thoughts scattered by others, but when there are too many people, it will be more difficult. resolved.

Shenzutong, majoring in the seventh consciousness itself, is somewhat similar to the effect of the primordial spirit coming out of the body. The consciousness and the mana consciousness travel outside the body, and can also create various spiritual illusions and attacks that turn the spirit into substance.

Su Shitong initially touched the level of the eighth consciousness, but it only stimulated the Alaya consciousness through the seventh consciousness, which was regarded as a tricky use, not a real perception and understanding.

It can make me remember all the things in this life, and even the past life and past life of myself and others.However, at the stage of "cultivating Taoism" or "returning to the void", it seems that you can only remember this life, and you have to break through before you can have stronger abilities.

Today, although Zhao Qing's attainment in mind consciousness is slightly lower than that of the sweeping monk, it is still enough to reach the level of "supernatural power".Moreover, since her natural mental power is stronger than that of the sweeping monk, although her proficiency is quite inferior, the effect is not much worse.

According to her inference, most of the spiritual martial arts can be realized by using his system of mind, magic, and past world, such as the illusion part of Shi Zhixuan's "Seal of Immortality" in "The Legend of Double Dragons of the Tang Dynasty", "Shattered Void" In "Meng Chixing's "Tibetan Wisdom Book", Ba Shiba's "Dafa of Changing the Heaven and Earth" and so on.

By exercising these kinds of supernatural powers, it may be possible to develop similar effects after a period of pondering and research.

Of course, in Zhao Qing's view, spiritual practice should be a complex system no less than true energy and internal force, even more so, involving the deepest mysteries of human beings.

The difference between the two martial arts that belong to the illusion art is entirely possible to be huge, and when they collide with each other, they will bring great inspiration to people.

Now, through the use of "Shenzutong", Zhao Qing has combined the mind and soul together, and entered the "sit and forget" state of "refining the spirit and returning the emptiness".

The five senses have been sealed, and the exogenous senses do not exist. In her mind, there is only a chaotic void, which is undergoing wonderful and indescribable changes.

At some point, Zhao Qing sensed scenes beyond the imagination of ordinary people, which were some material forms that could not be described by length, width and height; even sank into a chaotic ocean of strange consciousness, rippling with boundless irrationality The information seems to fill and assimilate people's hearts.

But relying on her own spiritual cultivation and the blessing effect of the "Shenzu Jing" on meditation, she was not affected at all, as if breaking through a dimension, she passed through these abnormal scenes in an instant, and finally came to the A strange world that is both moving and still.

It was a piece of fragmented void, and a piece of land that was slowly sinking downwards. There was no color or shape at all, and it was more like a concept directly reflected in the mind.

Zhao Qing sensed this wonderful state with his heart, although only a few moments passed, it seemed to stay there for a very long time, and finally fell back into his body.

Sitting in meditation to reach this state, Wei Boyang called it "the void is shattered, the earth is flat", and Lu Dongbin called it "the white clouds are on the top, and the nectar is sprinkled on Sumeru".

Wang Yangming described it as: "It is said that he tastes the inner light in the stillness, his body is like a crystal palace, he forgets himself, forgets things, forgets the sky and the earth, is one with emptiness, radiant and airy, trance-changing, seems to want to speak but forgets what he said, that is true. Situation also."

The so-called "returning the void" means gradually sensing the existence of the void with the spirit. Only when the spirit touches the real "void" can one be able to receive the energy in the "void" and enter the realm of "refining the void".

It is precisely "Qi rises in the heavenly palace, the body is like in the air, the air is floating, it is difficult to control, everything is empty, empty and quiet, and realize that the world is like me and not me, it is empty and not empty.

Let him see all kinds of wonders, very strange, ignore them, and never miss them.The world is bad, but emptiness is not bad; the universe is hindered, but emptiness is not. "

In Zhao Qing's understanding, the so-called "void" should be a special space outside the world, which overlaps with the world and contains the "Qi" that transcends the world itself.

According to Xie Xuan in "Frontier Legend", the universe is divided into innate and acquired, and qi is also divided into innate and acquired, just like the difference between "Yi Gua" and "innate and acquired".

The real congenital qi is the most refined and pure qi before the beginning of the universe. It exists before all things happen. It is chaotic and chaotic. The power of all comes from nature.

After entering meditation, Zhao Qing secretly thought, is this extremely strange void world the "innate universe" that Xie Xuan said?Or in other words, is it the projection left by the advanced world after the ascension of "Shattered Void" in the current world?
In other words, if there is a high-level world, could it be that the distance between the high-level world and this world is getting farther, which leads to the decline of the aura of heaven and earth mentioned by the sweeping monk?

Perhaps, the practice of "refining emptiness and harmony" is to refine the true innate energy in the "void", and sublimate the primordial spirit to the innate state, in order to reach the ultimate state of harmony?
However, it should also be a feasible path to reverse the derivation process from innate to acquired: "Wuji and Taiji, Taiji give birth to Liangyi, Liangyi give birth to four images, and four images give birth to gossip", so as to return the innate state before chaos.

Whether it's "refining the air of the void" or "reversing the innate chaos", the most critical part should be the exercise of the mind.

The stronger the mind and the higher the spiritual realm, it can promote the practice of "returning the emptiness" or even "refining the emptiness".

Without continuing to think about it, Zhao Qing had already noticed the approaching man in black, who swung down from the top of the Sutra Pavilion and hid himself on one side.

The other party was a burly man, who hid in a big tree next to the attic and inspected for a while, after confirming that no one came to inspect, suddenly he rushed to the door of the attic like a big eagle, and sneaked in silently.

Zhao Qing could see clearly that this man was covered with a black cloth, only showing a pair of cold eyes, and under the effect of "Sky Eye", he could also see that he had big ears, bearded hair, and a very mighty appearance, about 60 years old. around age.

Xiao Yuanshan?Came to the Cangjing Pavilion to peek at the secret books of martial arts?With a slight movement of her mind, she used the effect of "his mind connection" to sense the scattered spiritual thoughts of the other party and confirmed his identity.

Watching the other party search through the bookshelves, Zhao Qing suddenly said via voice transmission: "You came today to get the "Mountain Sumeru Palm", right?"

(End of this chapter)