I lost my vegetative state, and I became the richest man in the world

Chapter 296 Recognizing Ancestors and Returning to Their Ancestors! 【2】

According to Yang Ming's identity and status, he should go to the Yang's General Ancestral Hall in Longchuan County to hold the ceremony of recognizing the ancestors and returning to the clan.

Yang Ming didn't plan to go, and held it directly at the Yang Family Ancestral Hall in Sanjiaotang.

Yang Ming was brought to the Yang Family Ancestral Hall by Yang Shuhai.

Now the ancestral hall of the Yang family in Sanjiaotang is in the Wailongwu.

When he came, almost all the people in Sanjiaotang Village came.

However, according to custom, women are not allowed to enter the ancestral hall, those women can only wait outside.

In addition, the Yang family members from Longchuan County, as well as the representatives of the Yang family members from Laolong, Tuocheng, etc., were suddenly notified last night that Mr. Early in the morning, they came in a hurry.

When Yang Ming arrived, even though Yang Ming was in a wheelchair, they still thought that Mr. Yang was really nice.

It is 8:48 in the morning to recognize the ancestors and return to the auspicious time.

This is the auspicious time calculated by Chen Bo and Song Shaoguang at the same time.

At this time, there are still about ten minutes before the auspicious time.

Now inside and outside the ancestral hall, there are all males, including old people, middle-aged people, and children, all from the Longchuan Yang clan.

The person in charge of hosting the ceremony of Yang Ming's ancestry recognition and return to the clan is an old man in his 70s who is knowledgeable, highly respected, and deeply trusted by the Yang clan in Longchuan.

The old man used to be a middle school teacher. After he retired, he was responsible for some matters related to the Yang family. In addition, he also participated in and presided over the rewriting of the Yang family's genealogy.

This time Mr. Yang came back from Xiangjiang to recognize his ancestors and return to his clan. In addition, Mr. Yang's status is not simple, so Yang's clan invited him to come forward to preside over the ceremony of recognizing his ancestors and returning to his clan.

This is a very complicated ritual process.

Yang Ming came outside the ancestral hall, but hadn't entered the ancestral hall yet.

Ah Zhu, Zhong Chuhong, Lin Xiuzhi, and Li Yufang were all outside.

None of them can go in.

However, it can be outside the ancestral hall.

Looking at this ancestral hall, although it is also part of the Wailongwu, it does seem to be very old. Almost when the Wailongwu existed, the Sanjiaotang Yang’s Ancestral Hall existed.

"Peter, how do you feel?" Seeing her son dressed like that now, Li Yufang asked.

Li Yufang also has a ceremony of recognizing ancestors and returning to the clan, but it is still different from the Hakka ceremony of recognizing ancestors and returning to the clan here, so she can't decide many things.

"Mommy, it feels okay."

If it was before liberation, this is actually a very serious matter.

However, since the 50s, 60s, and 70s, families and clans have been greatly suppressed and suppressed, and they are no longer as strong as before.

Like a family, or in a village, if many things cannot be resolved, they can still be resolved by holding a clan assembly.

In this way, in Yang Ming's view, it is actually not beneficial to the development of the domestic rule of law.

In terms of place, in this day and age, they are almost the same.

Other relatives and representatives who came to participate and witness Mr. Yang's recognition of his ancestors all greeted Mr. Yang one after another.

8:45am.

There were more and more firecrackers surrounding the outside, and the ceremony of Yang Ming's recognition of his ancestors was getting closer and closer.

8:48am.

Yang Shuhai took Yang Ming into the ancestral hall.

The old man of the Yang family is there.

After cleaning his hands, he respectfully invited Yang's family tree out.

At first, according to the Hakka customs here, they first worshiped the heaven and the earth, and then worshiped the ancestors here.

There are many spirit cards of the ancestors of the Yang family in Sanjiaotang.

As for what Yang Ming was going to do and how to do it, he began to act like a puppet, with the old man of the Yang family and Yang Shuhai guiding Yang Ming to do it.

Others watched this sacred scene from the sidelines.

Including Chen Bo and Song Shaoguang, who were allowed to come in and visit, they are the Xiangjiang Fengshui masters invited by Mr. Yang, and they are now highly respected.

These customs that seem to have existed for many years, in the eyes of Chen Bo and Song Shaoguang, they did not expect that the country still has it all the time.

It's just that it may have been devastated before, and many have disappeared.

This time, because of Yang Ming's relationship, he brought it out according to the very traditional etiquette.

This is actually a witness and preservation of traditional culture.

At this time, the old man of the Yang family said: "This time, Yang Ming, a member of the Yang family, recognized his ancestor and returned to the family. The Yang family members expressed their welcome to return to the Yang family. It has been confirmed that his grandfather is the 26th Yang Shuquan of the Yang family. His father is Yang Jirong, the 27th generation of the Yang family. In the early 50s, his father Yang Jirong went to Xiangjiang to develop, and later married his wife Li in Xiangjiang, and had a son, Yang Ming, who is the 28th descendant of the Yang family."

. . .

"Yang Ming is from the lineage of Yang Jirong of his own family, and he is of the same generation. It means that the whole Yang family agrees with him to recognize his ancestors and return to the clan."

Yang Ming's grandfather Yang Shu all belonged to the word "tree".

Yang Ming's father, Yang Jirong, belongs to the "Ji" character generation.

Yang Ming's generation already belongs to the "one" generation.

However, when Yang Jirong and his wife named Yang Ming, they did not use the word "one" from their hometown.If it is to be recorded according to the genealogy, Yang Ming's real name in Sanjiaotang is Yang Yiming.

Yang Ming's name in Xiangjiang is mainly in English, and he is usually called by other names. It doesn't matter whether he wants the word "one" or not.

The old man from the Yang family spoke and read at the same time, all in Hakka, which Yang Ming basically couldn't understand.

However, he is sitting in a wheelchair, facing the ancestral cards above, he is silently reciting, no wonder, I am already a real member of the Yang family, I hope the ancestors of the Yang family can continue to bless him.

Yang Ming knew very well that he had inherited the original Yang Ming's body, but his real soul came from the future.

This ceremony of recognizing the ancestors and returning to the clan was very complicated. During the period, when the old man of the Yang family recited blessings, Yang Ming felt as if the other party was singing.

It is literally chanting like singing.

It took nearly two hours for the old man to finish this step.

This has been regarded as reducing a lot of rituals.

Next, the old man of the Yang family picked up the thick genealogy in the genealogy book just now, and turned to the page of Yang Jirong.

Picking up the brush, next to Yang Jirong's name, first write Yang Jirong's wife - Li Shi.

Write Yang Yiming's name below the couple.

Originally, Yang Ming's identity was not simple, and a lot of things had to be added, including Yang Ming's experience in Xiangjiang, his achievements, etc., all of which were provided for the descendants of the Yang family to watch.

Not much can be written on it now.

The old man of the Yang family just wrote with a brush that Yang Ming was born in Xiangjiang on a certain day in a certain year, and became the richest man in Xiangjiang, and even the richest man in the Chinese, and returned to his hometown from Xiangjiang on a certain day in a certain year. Yuedai recognizes the ancestors and returns to the clan and so on.

After rewriting the genealogy of the Yang family like these, Yang Ming is the focus of the capitalized close-up. Now it is only officially confirmed that Yang Ming recognizes his ancestors and adds his identity to the Yang family tree, becoming Longchuan Yang The 28th descendant.

Next, it was Yang Ming's turn to speak.

Originally, these also had to be written and read in advance.

Facing these members of the Yang clan, Yang Ming didn't read any manuscripts, and said directly: "Today, I can come back to recognize my ancestors and become a member of the Yang clan. I hope that I can continue to forge ahead in front of my ancestors. , I hope to get the blessing of Yang's ancestors."

. . .

In Yang Ming's view, the Hakka people are spread all over the world. On the contrary, there are some differences in the hometown. Apart from factors such as geographical location, there is another big reason, that is, it is not open enough, and even a little xenophobic.

If a place is too exclusive, intolerant and inclusive of various cultures, it will be difficult to develop.

This is also Yang Ming's own hope. He knows that if he wants to change his hometown so that everyone in his hometown can live a life of food, clothing, and even prosperity, then the original conservative and xenophobic culture must be gradually changed. In the next 30 years, amidst the great changes in the country, the Hakka people in their hometown, and even the Hakka people in other places around, will be able to have a place.

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(End of this chapter)