Daojun: Start with the top-grade golden elixir

Chapter 141
"Earth Immortal Patriarch?"

After the wicked Taoist left, Xu Zhuang fell into deep thought for a moment.

Although the words of the wicked Taoist are not all ominous, but Xu Zhuang is the authentic biography after all, not some uninformed outsider, and he is not ignorant of the word 'immortal'.

The Yuanshen Daoist has lived a long time, and to a certain extent, he is no different from the immortal in the world's understanding.

Refinement of pure yang, which claims to be able to exist forever, is the same as the world, which is completely unimaginable for ordinary cultivators.

However, even so, Yuanshen Daoist, Chunyang Zhenjun, is still not called an immortal, only the celestial beings who are still above Chunyang are the real achievements of immortals in the minds of Taoists.

So is it possible that the Patriarch of the Earth Immortal is the supreme existence who has picked the fruits of the Immortal Family and accomplished the great deeds of the Celestial Immortals?
Although Xu Zhuang didn't know why Taisu Authentic Sect passed down the other courtyard in the Heavenly Waterfall Realm, it is impossible for the sect to not understand the background of this realm. Even Daoist Ming Jing did not dare to speak wildly about it when it was offered to the Patriarch's Hall.

So it's not that Xu Zhuang made wild guesses. As far as the performance of the real Ming Jing is concerned, it seems unlikely that the Patriarch of the Earth Immortal is the Supreme of the Heavenly Immortal.

So what other existence dares to call "immortal" in vain?Does the so-called earth immortal involve the way of the cave?
Thinking of this, Xu Zhuang couldn't help but think of the method of cave-to-heaven sent to him by Yang Bijiu.

As soon as the method of Dongtian came into Xu Zhuang's hands, he had already read it in detail. Sure enough, from the method of achievement to the fruit of achievement, the real person of Yuanshen and the real person of Dongtian are very different.

To get rid of the fake and save the real, to jump out of the gate of life and death, is to become the real person of Yuanshen. This process is not fake at all, mysterious and mysterious, difficult and difficult.

Even if Taisu is authentic, the training of true disciples has always been based on tempering, why is this?
Because there is nothing between the heaven and the earth, I can guarantee that it is helpful for the achievement of the primordial spirit, the process of cutting off falsehood and seeing the true nature has always been the path of every true disciple.

But the method of achievement of Dongtian Zhenren completely subverted Xu Zhuang's concept.

Practicing Qi Dao Ji, refining method to condense alchemy, God and Qi combined, Nascent Soul Dacheng, every step of the cultivation method of Tianpu Realm before going to Dongtian Daoist, there is no difference from the authentic Daomen, but at this step, suddenly One change, completely opposite to Yuanshen Dao.

The Nascent Soul Dacheng means that the monks have reached their peak. Unless they have enough opportunities to improve their foundations, they will already be complete and enter an impenetrable state.

However, with the method recorded in the method of the cave, the Yuanying Dacheng monk can absorb the source of the cave and continue to increase his spirit and cultivation base. Too extravagant.

But the method of the cave sky is naturally more than this, otherwise, no matter how many roots you grow, you will be nothing more than a stronger Nascent Soul monk. The state of communication between the spirit and the origin of the cave.

For different monks, it may take 300 years, 500 years, or 800 years to reach this realm, but unless the lifespan is insufficient, as long as the monks can practice to the Nascent Soul, they will not be so dull that they will not even take this step. To the extent that it cannot be done.

And after reaching the state where the energy can communicate with the source of the cave, the monks can abandon their physical bodies and combine the Dacheng Nascent Soul with the source of the cave, and become the real person of the cave in one fell swoop.

Such a method of achievement can be achieved completely by using foreign objects, although it is a bit extravagant, but in principle, as long as there is a method, any Nascent Soul triple monk with sufficient lifespan can achieve it.

Of course, it is not a simple matter to find a cave that can be used to achieve success, but compared with the illusory Yuanshen Dao, it is much simpler.

At least even if Taisu is authentic, it is impossible to train anyone to be a real person of Yuanshen, but it is possible to open up caves and cultivate Nascent Soul triple monks regardless of the cost.

But having said that, as Xu Zhuang expected, there are indeed differences between Dongtian Daoist and Yuanshen Daoist, or it can also be called a defect.

After the first achievement of the cave, of course, the mana and supernatural powers have increased dramatically, at least the Nascent Soul cultivator can't match it anyway.

But compared with the Yuanshen real person, Xu Zhuang has no way of knowing if he is more familiar than him.

Although not long ago, Xu Zhuang witnessed the Dharma Body of the Dianxing Daoist in an instant, but that may have been caught off guard.

Moreover, Xu Zhuang has no way of knowing how high Daoist Ming Jing is. After all, whether it is Daoist Yuanshen or the magic weapon of real form, every time a calamity is passed, the Daoism and supernatural powers are very different.

And if he is in his own cave, the heaven and the earth will work together at every turn, Xu Zhuang guesses that even if Daoist Yuanshen has superior supernatural powers, he may not want to fight him in the cave of Daoist Dongtian.

But even setting aside mana and supernatural powers, the real Dongtian seems to be incomparable with the real Yuanshen.

Yuanshen Daoist, gathers to form, disperses to form qi, goes in and out of Qingming, travels in the void, and enjoys great happiness.

As for Dongtian Daoist, who fits into Dongtian, he can only use the origin of Dongtian to condense his Dharma body to travel, not to mention that he can't recover his mana outside of Dongtian, and once he dies outside, he will consume the real origin of Dongtian.

This is also the reason why Wuzongdong Tianzheng Dharma Body did not leave too far away from the Heavenly Waterfall Realm to find other heavens and earths in the end.

However, Xu Zhuang speculates that if there is the method of the second soul, perhaps this shackle is not inescapable, but the inheritance of the Tianbao world is short, and the orthodoxy is even more single. Sure.

More importantly, Dongtian Daoist is the same as Yuanshen Daoist. Although he enjoys a long life, the growth of Dongtian Daoist's cultivation base can only grow with the origin of Dongtian.

This process is really slow and slow, but the three disasters will not be slowed down even one step, which makes it extremely difficult for Dongtian Daoist to survive the three disasters, which is also the real reason for the fall and replacement of Dazong Dongtian Daoist from the Five Regions.

So is the method of avoiding and crossing the catastrophe of Daoist Yuanshen, including the innate spiritual roots like Qingzi Zhuguo, effective for Daoist Dongtian?This is another unsolved mystery.

Of course, even without mentioning the Patriarch of the Earth Immortal, there is also the example of the righteous Taoist who survived the fire, and the Taoist Dongtian is not without the possibility of going further.

In the end, the primordial soul can sympathize with the world, and the spiritual consciousness of the cultivator will greatly increase the ability of "whim" and "blessing to the soul", and not to mention being able to compare with the wicked Taoist masters of magic, he will also have a little bit of divination. Counting the secrets, knowing the past and the future.

However, Yang Biji's method of Dongtian did not mention this matter. Perhaps this is one of the complete shortcomings of Dongtian Daoist compared with Yuanshen Daoist.

All in all, Dongtian is much simpler except for the achievement method, but it seems to be inferior to Yuanshen in every way. Although Xu Zhuang can only come up with some solutions based on Xu Zhuang's knowledge, but for Xu Zhuang, who is determined to be on the road, there is no doubt. Suspected of tasteless.

However, Xu Zhuang was not too disappointed about this. Before that, he had firmly chosen the Dao of Yuanshen. The seeds left in my heart by the method of cave.

In the end, it was because he was in charge of Zhenxingguan, whether it was inevitable to be involved in the Tianpu Puja, or to make some achievements for himself in charge of the dojo. It's not his nature.

Moreover, compared to the illusory and illusory nature of the authentic Dao of Yuanshen, the method of cave-to-heaven is, after all, a way to become a "true person" step by step. It still has merits, and there is also a way to increase the foundation. Although it is a bit extravagant, it is still a good harvest .

Moreover, the Dongtian Dharma Gate may not be as good for those who aspire to the great way, but for others, it is undoubtedly the way to reach the heavens. If this Dharma Gate is brought back to the authentic Taisu Sect, it may greatly enhance the strength of the sect. Is this the reason why the sect passed down the dojo in the Tianpu world?
But senior brother Daochen also had the opportunity to obtain the method of the cave, but he refused to take it...

This matter still needs to be considered after returning to the sect and discussing it with Senior Brother Daochen.

Xu Zhuang thought for a moment, temporarily put the method of cave in the bottom of his heart, and thought: It's time for me to return to the sect, and then I can go to the Langhuan Tower to check again. ?
After all, it involves the achievements of the immortal family that cultivators are extremely eager for, and Xu Zhuang is still very interested in this matter.

However, even though he has made the decision to return to the sect, he still has to wait until the concept of true form is officially stabilized, at least after inviting the jade statue of the patriarch into the hall of the patriarch before Xu Zhuang can leave with peace of mind. Now it is better to take advantage of this time to practice well .

You must know that no matter whether it is Tianhengyu Tianbao or this cave, it is a rare and blessed place for practice, and Xu Zhuang needs to do more and more homework now, and it is absolutely impossible to slack in practice.

Just as he was thinking about it, Xu Zhuang wanted to leave, but raised his brows slightly, waited on the seat for a while, and when he heard the footsteps approaching, he said first, "Come in."

Hearing that one person entered from outside the door, this time it was another disciple, he bowed respectfully, and said: "My lord, the Zheng Yuan Sect sent a congratulatory gift, congratulations on the entry into the fifth sect of our sect, and the control of the Great Domain."

"Oh?" Xu Zhuang was slightly surprised. The Zhengyuan Sect is the last of the Five Realms Great Sect, and it is also the most powerful one. Especially, the Zhengquan Taoist of this sect is the Taoist Dongtian who was said by the real Mingjing to have survived the fire. He is also the only person who has survived the catastrophe for several generations in the five domains.

Although Xu Zhuang did not find any relevant records about Taoist Zhengquan, he did find out that Zhengyuanzong also had a talented person who refined a top-grade golden elixir, which is not difficult to correspond to Taoist Zhengquan. One of the reasons Zhengquan Daoist was able to survive the fire.

Xu Zhuang thought instead, after Longxiang and Xiyi, Zhengyuanzong also sent congratulatory gifts, so only Zhaixingzong has not yet admitted that Zhenxingguan is in charge of Tianhengyu, maybe Daoist Dianxing will never be able to pull it down Xu Zhuang didn't care about this face.

After thinking for a while, Xu Zhuang asked: "Besides this, is there any other report?"

The disciple responded: "The person who sent the congratulatory gift from Zhengyuanzong is a middle-aged Taoist named Zhengquan. He said that Zhengyuanzong sent another gift and wanted to see the venerable."

"What? Taoist Zhengquan actually came to congratulate him in person." Xu Zhuang was surprised when he heard that, no matter what, Dongtian is also a real person, not to mention that Taoist Zhengquan has done enough courtesy.

Xu Zhuang didn't dare to neglect, thought for a while, stood up, and asked: "Where is Taoist Zhengquan now, I will go to receive him personally."

Hearing Xu Zhuang's words, the disciple also knew that the visitor was a respectable person, so he vaguely guessed, "The disciple arranged for him to wait in the original welcoming hall of the mountain gate."

Xu Zhuang nodded, waved his disciples back, and left the hall by himself. After a while, Huahong flew out of the cave from the original portal.

In the outer mountain gate, it is now in full swing. Many buildings of the original Tianhengzong have been rebuilt, but some have not yet been demolished in a hurry, such as the Yingbin Hall. It took a lot of thought.

Since Zhen Xing Guan took the throne, not only has he received congratulatory gifts from the Great Sect of the Five Regions, but also other small sects and sects, so Zhen Xing Guan has reserved this hall for welcoming guests.

When Xu Zhuang arrived, Taoist Zhengquan had already taken his seat in the hall, the hospitality etiquette of Zhenxingguan was strict, and tea had already been served, even though it was just ordinary spirit tea, Taoist Zhengquan enjoyed it happily.

Seeing this situation, Xu Zhuang strode into the hall, bowed his hands and said: "I have seen the real Zhengquan, and the younger generation is far away."

Seeing you again this time, Daoist Zhengquan's face was not as heavy as water, and he smiled slightly when he heard the words: "The poor Taoist came to visit rashly, and I'm afraid it will be inconvenient for the noble sect. Fellow Taoist, please be polite."

What is Xu Zhuangcai's cultivation level, the real person calls him a Taoist friend, it can be said that he has a lot of integrity, he hurriedly said: "The real person's words are serious, please follow the junior to the cave to have a talk."

Taoist Zhengquan said: "Guizong Dongtian is under construction, and it may be inconvenient for poor Taoists to enter, so we can just stay here."

It seems that the real person Zhengquan has given enough respect to the real person, Xu Zhuang also smiled when he heard the words, no longer insisted, sat down opposite the real person Zhengquan, and asked: "I don't know why the real person is looking for juniors?"

Taoist Zhengquan smiled slightly, took out a jade slip from his sleeve, put it on the table and pushed it over, saying: "Fellow Taoist please accept this."

Xu Zhuang raised his eyebrows and asked, "I wonder if this is the real person?"

Taoist Zhengquan said: "Fellow Taoists have seen it before it's too late to say anything."

Xu Zhuang pondered for a moment, took the jade slips, probed into his spiritual consciousness and scanned them briefly, and the records in them turned out to be the method of achieving the cave!
Zhengyuanzong's Dongtian method is not different from Longxiangzong's, but there are more secrets to collect and understand the origin of Dongtian, and there are even methods for Dongtian real people to practice and use dharmakaya.

Master Zhengquan's gift was not insignificant. Seeing this, Xu Zhuang's complexion changed slightly, he put down the jade slip, and said in a deep voice, "I don't know what Master Zhengquan means, so please speak up."

Taoist Zhengquan said: "After watching it, fellow Taoist, can you notice what is the most important thing in the method of the cave?"

Xu Zhuang thought about it and asked: "The origin of the cave?" When he asked this question, Xu Zhuang was suddenly startled, thinking of something.

Taoist Zhengquan nodded slightly, and said: "You must have thought of it, you must have thought of it. To fit into the cave, you need to collect the source of the cave, to cultivate the dharma body, you need to consume the source of the cave, and even the monks of the cave will consume the source of the cave..."

"Although the origin of the cave sky is not impossible to recover and grow, it can't offset the ebb and flow. If things go on like this... No, the continuation of my immortal Taoism has come to an end."

Xu Zhuang suddenly understood why Long Xiangzong pursued the top-grade golden elixir after communicating with Daochen Daochen, which even indirectly caused a generation to be out of touch.

Daoist Zhengquan sighed slightly: "If there is no change, the Dazong of the Five Regions will be passed down to the third and fourth generations of Daoist Dongtian at most, and it will be cut off."

Xu Zhuang murmured: "Does the real person think so?"

Unexpectedly, Taoist Zhengquan said at this time: "The world of Tianpu is eager to communicate with the outside world. The appearance of Guizong has given Pindao a glimmer of hope. Communicate a lot."

Xu Zhuang nodded thoughtfully, and replied: "I will report the real person's thoughts to me, Taisu's authentic teacher, and the real person will know."

"Tai Su Authentic." Taoist Zheng Quan chewed on the name a bit, and even bowed his hands to Xu Zhuang for half a salute, saying: "So, the poor Taoist thanked fellow Taoist."

Xu Zhuang hurriedly said: "You don't need to be polite."

Taoist Zhengquan just smiled, stood up and said: "The congratulatory gifts from our sect have been delivered, so I won't bother you any more, and I will take my leave."

Xu Zhuang hurriedly got up when he heard the words, and said: "The junior will give the real man a ride."

"Good." Taoist Zhengquan cupped his hands, followed Xu Zhuang out of the welcome hall, and then said: "Go to the poor Taoist." Huahong flew away.

ps: Back to Xuan Huang slightly.

(End of this chapter)