Daojun: Start with the top-grade golden elixir

Chapter 168 Proposal of Wuji and Taiji Taoism

In the cave, the unlit light is restricted, it is dim, silent and dark.

Xu Zhuang sat on the stone collapse with his eyes closed, and the two air currents around his body circulated. As he breathed out, but from nowhere, an inexplicable pure light appeared, gradually brightened, and in a short while, it became radiant.

At the peak, it seemed as if every inch of shadow in the cave had been wiped away!The whole hall is pure white.

However, after the peak, it has not ushered in decline, but there is another inexplicable dark color, which grows from the slightest, like a river flood, until it submerges the bright light and turns the cave into darkness again.

Xu Zhuang's martial arts also went through another cycle, following the brief silence, breathing in and out, and his profound martial arts continued, a little pure light gradually emerged.

The yin is dark, and the yang is bright. Between yin and yang, light and dark alternate, but gradually, somehow, they seem to merge into one. Although there are still movements and ups and downs, there is no distinction between light and dark, as if It is dark and dark, but you can see all kinds of things, like a bright white room, but there is no brilliance.

In the cave, there is only a kind of peaceful silence.

All things carry yin and embrace yang, and yin and yang can be distinguished, or they can be integrated and rounded.

Just like that, after more than ten days of crossing, Xu Zhuang's eyebrows moved, he withdrew from the stillness, and slowly opened his eyes.

He naturally made a thinking posture and responded to his movements without breaking the peace and quiet in the cave, as if it was natural.

The practice of Xu Zhuang's "Yin and Yang Canhe Dao" is like breaking through a bamboo to build a strategic plan and riding the wind to climb the clouds. The daily practice is all straight up. In just a few tens of days of practice, I don't know how much hard work has caught up with ordinary cultivators. .

One of the reasons why he can make such progress is that he has an extremely solid foundation. For him to practice from scratch now, it is naturally easy for him.

The two lies in his profound Taoism and understanding of the principles of yin and yang.

The third is that the large amount of yin and yang qi provided by the yin and yang essence, and the mystery of the changes of yin and yang in the universe contained in it, are of infinite benefit to the practice of yin and yang Taoism.

For the last one, Xu Zhuang thought deeply: "Taisu's true teachings have the same origin and different streams, and I have the magic of nine orifices. The transformation between true qi, mana, and sword qi has almost no loss, and it should be reasonable."

"But why is the transformation between Taisu's mana, five elements' mana, and yin and yang's mana so natural, and it's a matter of course, with little loss?"

This is not a simple sentence of Taoism, which can be explained. How much Taoism do you need to know in the world?How much is the Taoism of the heavens and the world?Even if the superficial Taoism is not counted, in Shenzhou alone, there are three sects, six sects and nine schools of Taoism. Every family and every household has different Taoism, can they all communicate?
Of course, Taisu’s true biography is derived from the innate theory of Taoism, Yin Yang and Five Elements, and it is the fundamental Dao of Taoism.

Perhaps there is a reason for this.

Xu Zhuang was stunned suddenly, and read: "First there was Taiyi, then there was Taichu, and then there was Taishi! Although Taishi changed with qi, it didn't have form. Taishi has form since birth. Although it has form, it doesn't have quality. Formed, shape and quality, but not yet formed, is called Taisu!"

"Wuji and Taiji are the five congenital powers."

"That's right, yin and yang and the five elements are the basic principles of the present world. They evolved from Wuji and Taiji since the beginning of the world. They have roots as their source and are connected with each other. This is also a reasonable principle."

"The way of the patriarch is really great." Xu Zhuang couldn't help but sigh with emotion.

Taisu's Taoism may not be as broad and profound as Yin-Yang and Five Elements, but its brilliant conception and profound metaphysics are really admired by later generations.

I don't know what kind of high-end true cultivator it is to send the patriarch to hold Xuanzi?Taoist Taisu, the patriarch of the sect, what realm has Taoism reached?Have you picked the fruit of the immortal family, and the proof is the supreme great cause?
In Taisu Authentic’s patriarch’s biography, it is only explained that Baoxuanzi, the Patriarch of Kaipai, learned Taoism and practiced successfully under Taisu Daoist’s seat, created a sect, passed down three true biographies, and created Taisu Authentic Zong, a Taoist sect handed down from generation to generation. birth.

However, there is no mention of the Taoism of the two patriarchs. The highest Taoism clearly recorded in the Taisu orthodox sect is the ancestor of Zhongxing, who cultivated the five generation patriarchs of Chunyang, Zhenjun Yushou.

……

"It seems to be the right way to choose Yin Yang and the Five Elements as my foundation."

Xu Zhuang didn't think too long about the achievements of the patriarch, and after gathering his mind, he thought: "If I enter the realm according to this, it won't take a few years, and my yin and yang Taoism can be achieved in a small way."

"Although yin and yang are combined with Taoism, it is only a method of practice, and there is no record of Taoism, but it is enough to improve the foundation. It is also a pleasure for me to understand the beauty of yin and yang, not to mention..."

What's more, Xu Zhuang already has a clue about Yin-Yang Taoism.

Dozens of days have passed since Xu Zhuang unexpectedly met Zhong Shenxiu at the Immortal Banquet held by Master Yubo.

Together with Zhong Shenxiu and Cen Fenghong, he wandered around Weiyun Immortal City as he pleased, and after staying for a few days, he returned to Hanyuan Cave.

With the return of the dharma body, Xu Zhuang also understood the experience of Weiyun Xiancheng and his party.

Both he and Zhong Shenxiu understood the principles of Taoism recorded in Daoism scriptures written by Daoist Yubo. Zhong Shenxiu got the Taoist scriptures from Master Yubo and wanted to share the scriptures with Daoist Xu Zhuang. Participate in the research, but Xu Zhuang did not accept it.

There are many incompletes in that Taoism, how to open up the qi orifice, how to warm and nourish the two instruments, and even how to guide the second qi to the ventricle, how to protect the ventricle, how to dim the heart fire, how to move the pulse, how to cast spells, nothing at all.

Although there are reasons to rely on, it is not impossible to deduce the method of practice based on Xu Zhuang's attainments in Taoism, but he has no such intention.

Zhong Shenxiu's words are not without reason. His own wisdom may not be inferior to those of his predecessors.
"Yin and yang change, generate thunder, and destroy everything. I just use this to reason."

Xu Zhuang Huitong's Dharma Body has been conceived for a long time, and with the improvement of his yin and yang Taoism, he finally has a clue.

He raised his hand and pinched a formula, like a sword pointing, but the two fingers were only closed together, and they were silently moving.

Suddenly, a pure white aura appeared from the tip of his index finger, and there was a crackling sound gradually, as if a thousand-thousand thunderbolt was brewing in it, accompanied by a majestic and domineering momentum that destroyed everything, almost bursting out out.

Xu Zhuang frowned slightly, but he didn't strike it out. Instead, he slowly withdrew his mana, and waited for the thunder to subside before he pinched it again.

This time he changed his thinking, taking yin as the first, and soon there was a black aura, emitted from his middle finger, showing a soft, vast soup, a quiet thunder like an undercurrent.

Xu Zhuang frowned slightly. With his experience in practicing Thunder Daoism and his attainments in Daoism, no matter whether it is Yang Lei or Yin Lei, he can do it at his fingertips, but it is not easy to change Yin and Yang.

This step can be described as very dangerous. You must know that thunder is the way of destruction. Without the original method of refining, he dare not try it easily in the body, but if he wants to complete it after the strike, it is very difficult. And difficult.

"It seems that if we want to realize this idea, we still need to study hard, but..."

Xu Zhuang raised his brows, and suddenly waved his sleeves, a magical weapon handed over by someone who didn't know it flew into the air, and flicked it again!
Silently, a quiet cloudy thunder shot out, before it exploded, Xu Zhuang's formula moved quickly, and another positive lightning shot out, the second came first, and the two thunderbolts hit the magic weapon almost at the same time, only a boom was heard , the magic weapon exploded impressively.

"Sure enough, a single Yin-Yang lightning strike is quite powerful." Xu Zhuang raised his brows, but thought of the 'Shen Xiao Yi Qi Booming Thunder Method' in his mind.

The Shenxiao One-Qi Bombing Thunder Method also uses two different kinds of divine thunders to bombard alternately to create its powerful power.

Xu Zhuang suddenly had a flash of inspiration. If he could perfect the Yin Thunder and Yang Thunder based on his own yin and yang Taoism, and use them for the two kinds of divine thunder that set Shenxiao and qi blasted the sky, then the power might still be the same as before. above.

Because the two kinds of divine thunder, Shen Xiao and Qi Bang Tianlei, are Zilian Divine Thunder and Yushu Divine Thunder, both of which are superior thunder methods of the Yuxiao School, among which Yushu Divine Thunder is known as the number one in Xuanhuang!

However, Xu Zhuang didn't have the foundation of Yuxiao School's thunder technique, and he had never learned these two schools of thunder, so he used the thunder technique of thundering sky, but it was only in shape and reduced a lot of power.

Of course, the life-fighting Dao technique of Shenxiao Yibang Tianlei was performed with the vastness of Xu Zhuang's mana, the difference in power...is really insignificant.

So what Xu Zhuang thinks is, if he can figure out from Shenxiao's one-qi thunder that blasts the sky, and alternately perform two kinds of thunder methods in an instant, it will not only be better than Shenxiao's one-qi thunder, but also more powerful. The Taoism that fits one's own can also break away from the shackles that exhaust all mana, and become a real Taoism of killing and cutting.

It's a pity that although the idea is beautiful, there is still a long way to go before it can be realized.

Xu Zhuang suppressed his thoughts for a while, pinched his fingers and counted, and there was a bit of anticipation in his eyes.

(End of this chapter)