Crossing over to become a martial artist

Chapter 142 The difference between gods and objects, overcoming the 5th decline

Chapter 142 The difference between gods and objects, crossing the fifth decline ([-] words, please subscribe)
The vision after restraining Dao Xin Dao.

Chen Qingshi's thoughts turned, just like Yuan Ling transformed into the body of the moon wheel, controlling the body of the moon wheel, consuming the power accumulated by the moon wheel, breaking through the space, and returning to the Immortal Ape Sect in one step.

This is actually after Yue'er achieved the Immortal Spirit of the Immortal Road, he can actually completely separate from the moon wheel body and exist alone.

Now the body of the moon wheel has undergone wonderful changes as Yue'er has achieved the immortal spirit. The word "good luck" can be added, and its power is greatly increased, and it has a trace of the characteristics of an innate good fortune.

Although there is still a long way to go from the true acquired anti-nature, but just like Chen Qingshi's nine-turn indestructible real body, he began to have some characteristics of the real body of ten thousand calamities, and began to sublimate and transform towards the real body of ten thousand calamities.

The body of the moon wheel, also because of Yue'er's achievement of the immortal spirit, has become a high-grade acquired god, and at the same time has a trace of the characteristics of an innate god, and has a slight possibility of transformation and sublimation into an innate god.

The difference between innate and acquired good fortune gods, and acquired high-grade gods lies in whether there is an immortal spirit that was born to the first rank of the immortal road.

Innate and acquired gods, after the birth of the Immortal Yuanling of the first rank of Xianlu, the word good fortune can be added.

And because of the congenital gods, the congenital immortal spirit that was conceived and born, in the world of mountains and seas, there is also a title called "innate sacredness".

This is also the fundamental reason why none of the congenital gods born in this world have congenital souls.

For countless years in the world of mountains and seas, a large part of them are innately sacred, born from innate good fortune and gods.

And the birth of this part of the congenital sacred congenital gods is its accompanying treasure.

As for these innate gods, why don't they regard the innate good fortune gods as the mother body, but as their own accompanying treasures.

It is these innate gods who believe that they are the sublimation and transformation of the innate gods, and the innate gods are just their old bodies.

The congenital gods, after the birth of innate holiness, although they will re-condense innate spirituality, they cannot re-breed new innate holiness.

However, because of the birth of the innate sacredness, the ability to make good fortune, and the power will be greatly improved, it is distinguished from those unborn innate gods, called the innate good fortune gods.

Originally, there should have been congenital fetishes that had not been conceived and congenitally sacred, corresponding to the innate good fortune fetishes.

But for countless years in the world of mountains and seas, this kind of innate fetish has never really been born, even if there are creatures who accidentally discover unborn innate fetishes.

This unborn congenital fetish will also be discovered by the living beings and be contaminated with the acquired energy, so that it will be directly transformed into the acquired fetish in its natural place, and the congenital spirit that is being conceived will also be transformed into the acquired spirit.

Therefore, the innate gods born in the world of mountains and seas are all innate gods of good fortune.

Among the acquired fetishes that imitate the congenital good fortune, the acquired middle-grade and low-grade fetishes contain insufficient spirituality and cannot meet the conditions for nurturing primordial spirits.

Only the acquired high-grade gods, the spirituality of the gods contained in them, is enough for the birth of the primordial spirit.

Acquired high-grade good fortune fetishes are similar to congenital good fortune fetishes, and the acquired first-grade immortal spirits born can be called [acquired sacred].

There are two refining methods for this achievement.

One is similar to the congenital gods, the gods naturally bred and gave birth to the primordial spirit, and the acquired immortal primordial spirit of the first rank of Xianlu was directly born.

One is a first-grade power, a Yuanling created by using fairy art, and then looking for opportunities to sublimate and transform into an immortal Yuanling.

……

Although the primordial spirit naturally conceived and born by the gods is directly the first-grade acquired immortal primordial spirit, it takes an extremely long time to cultivate before it is possible to conceive the birth of the acquired sacredness, and during this period, it is completely impossible to use this item. Acquired high-grade fetish.

Moreover, this kind of high-grade fetish is naturally conceived and born with acquired holiness, and will have a higher control over the fetish than the master of the fetish.

The lord of fetishes has absolutely no control over this born acquired holiness.

Although the power of the high-grade gods after birth and birth is much greater than that of the top-grade gods that have not been born after birth.

However, the acquired gods are born naturally, and there is a high probability that they will be beaten. Not only will they not be able to get them, but they may also be taken away by the born acquired gods.

With these various reasons, basically, there is no one who can do this kind of thing thanklessly.

Only some of the first great powers used this method of refining high-grade fetishes.

Subsequent Immortal Road first-rank powers were all refined in the second way.

When you want to refine the acquired high-grade gods you need.

They all first refine the embryos of the acquired high-grade gods, and then use their own fairy arts to create a primordial spirit that is completely compatible with the gods, and then use the fairy arts to create a primordial spirit that is completely compatible. And control the gods.

This kind of spirit created by fairy art, compared with the acquired spirit naturally conceived by the gods, although relatively speaking, has some congenital deficiencies, it is only the third and second rank of the immortal road, and it is not so easy to achieve the first rank of the immortal road and become the immortal spirit. sacred.

However, with the help of such congenitally deficient primordial spirits, the power of the top-grade fetish would not be much worse than that of the top-grade fortune-telling fetish.

Moreover, this congenitally deficient fetish, acquired Yuanling, still has the possibility of being able to sublimate and transform into a first-grade immortal Yuanling, acquired sacredness.

This kind of congenitally deficient fetish primordial spirit, because it was born out of immortality, even if it successfully sublimates and transforms and achieves the acquired holiness, compared with the acquired sages born naturally from those fetishes, there are still some differences in the heel. the difference.

These differences make its control over the fetish no more than that of the master of the fetish who has completely refined the body of the fetish, at most the two are equal. The day after tomorrow, the sacred takes away the fetish.

And because of countless years of getting along with each other, deep feelings, or good attunement, this acquired sacredness cannot be changed for a while, or is unwilling to change.

It is also possible not to rebel against the master of fetishes, and it is possible for the master of fetishes to re-sacrifice and control him again.

Even if they were born with a sacred nature and are unwilling to be re-controlled, there is a high probability that they will not develop into a hostile relationship.

Just like Chen Qingshi and Yuelun Yuanling "Yue'er", they have a deep relationship, and Chen Qingshi educates well, even if he can achieve the first rank of Immortal Yuanling on the road to immortality and become an acquired saint, but only Xuanxianfa majored in it. Chen Qingshi, who was born, re-sacrificed and controlled him.

Yue'er was also very active and helped Chen Qingshi regain control of the sacrifice, which made it possible for only Chen Qingshi, who majored in the Xuanxian method, to re-complete the control of the sacrifice and reach the first rank of Immortal Road in just one year. Acquired divine.

……

Traveling through space in one step, after returning to the Immortal Ape Sect, Chen Qingshi returned to the Qingyuan Cave Mansion, and after three days of meditation, Chen Qingshi woke up from the meditation.

Completely eliminate the impetuousness in my heart.

In just over a year.

Both body and mind, before and after time travel, Chen Qingshi enjoyed such a long time of practice for the first time in so many years.

And in addition to the joy of cultivation, he also controls a connected, well-behaved first-grade power of the fairy road, and an acquired good fortune that enhances the power.

A Taoist mind who is too forgetful and has reached great success, in every way, because of the dual cultivation of body and spirit, he possesses some of the characteristics of the first rank of the immortal road.

It directly reduces the difficulty of breaking through to the first rank of Immortal Road and surviving the Tribulation of True Immortals.

There are too many harvests, even if the newly accomplished Daoist heart is suppressed and expelled, there is still a little impetuousness left in his heart.

Now after three days of sitting in meditation, Chen Qingshi has completely eliminated his impetuousness.

Then Chen Qingshi took back the green ape clone, turned it into the green ape dharma form, and reintegrated into the immortal body.

And the god iron rod of the natal fairy soldier was collected by Chen Qingshi, and the follower who was going to stay on the bright side, the inherited fairy soldier in the sacrifice, and became the moon wheel body of the acquired high-grade god of good fortune .

Yue'er, the acquired sage, controlled part of the power of the Wuji Dao through the double cultivation method [Qian Kun Yin Yang Zhen Jue], with Chen Qingshi's consent, and began to help Chen Qingshi sacrifice the iron rod of the gods and inherit the immortal soldiers.

Afterwards, the three incarnations of soybeans sat in the Immortal Ape Sect.

Chen Qingshi's body began to sleep again.

Slowly spend the remaining hundreds of years of the end of the robbery.

In the blink of an eye, more than 100 years have passed.

This is the end of the Yuanhui, the third era, and the end of the barren era.

Come to the last 200 years of the Yuanhui, the period of chaos.

What is the chaotic period, just like its name, in the last 200 years, everything in the entire mountain and sea world will tend to be chaotic, just like returning to the time when Hongmeng was opened up.

And at this time, the fifth True Immortal Fruit Status of the human race also came.

Chen Qingshi's body woke up from the state of deep sleep and suspended animation, and he did not go to join in the fun, so as not to be misunderstood by many mysterious masters vying for the opportunity to become a true immortal.

Instead, he took out the divine iron stick that had been raised to the level of the Dharma master under Yue'er's sacrificial refining over the past 100 years.

The green ape dharma turned into a cyan light, flew out of the immortal body, and blended with the god's iron rod.

After a few breaths, the green ape avatar exuded the aura of the mysterious magic master and re-manifested.

Afterwards, under the control of Chen Qingshi's self-amusement, the green ape clone made a gesture towards the main body, and then left to sit in the Immortal Ape Sect.

And Chen Qingshi took out, relying on the many treasures obtained by destroying Beilingzong, he successfully refined the Tongtianhe Transformation Talisman that survived the fifth calamity.

Under the guardianship of Yue'er, she began to overcome the last five declines of heaven and man, 【The Decline of Faqiao】.

In the entire nine-turn avatar, the dharma orifices that are close to one yuan are shining brightly, and there is only one big orifice, which seems a little out of harmony.

And the big orifice here is the last one where the auxiliary orifice has not been opened.

At this time, following Chen Qingshi's breakthrough, among the last reserved big hole, there are 99 auxiliary holes.

Chen Qingshi's body's magic orifices officially reached the number of one yuan, 12 pieces.

In the Nine Turns Indestructible Avatar, the endless potential began to explode, and at this moment, the number of dharma apertures seemed to form a whole.

With the help of more than 99 openings, the newly opened 12 auxiliary openings began to expand rapidly at this time, but within a few breaths, they were no different from other auxiliary openings.

And with the one-dimensional numbers, all the dharma apertures are opened up and form a whole.

The fifth decline [the decline of the Dharma Aperture] came silently.

A cloud of decaying gray water appeared silently, appearing in Chen Qingshi's immortal body.

Afterwards, the cloud of gray water of decline and calamity scattered in all directions, turning into balls of gray water of decline and calamity with a count of one yuan, which circulated and wandered in the nine-turn avatar.

Where the gray water of Decaying Tribulation flowed, the Nine Turns True Body was unscathed, but after touching the dharma aperture, the radiant dharma aperture seemed to melt under the erosion of the gray water.

There is no pain, no feeling, as if the scene of the gray water eroding the orifice is an illusion of oneself.

Chen Qingshi radiated immortal spiritual light all over his body, and the nine layers of completely fused immortal spiritual light circulated and began to resist the erosion of this amount of gray water.

The power of the infinite way is emitted, obliterating the gray water.

It's just that the indestructible aura that resisted was gradually eroded and broken by the gray water, and the recovery speed of the indestructible aura couldn't keep up with the erosion speed of the gray water.

Facing the wear and tear of the power of the Great Dao, the gray water worth a dollar will recover a little bit out of thin air at the same time.

When a ball is worn away, a ball will be restored out of thin air.

in a state of non-decrease.

Chen Qingshi was in a calm mood, and just used the fifth talisman of transformation and catastrophe directly.

As the fifth Calamity Transformation Talisman began to take effect, the erosion power of this group of decaying gray water, which had not increased or decreased, suddenly weakened by [-]%, and the recovery speed of the immortal aura began to exceed the erosion speed of the gray water.

After the Huijie gray water was consumed by the power of the Dao, the speed of recovery appeared out of thin air, and it was also twice as slow at this time.

Afterwards, the power of the True Spirit Orb appeared, suppressing the Huishui of Decline and Tribulation, which ruled the number of Yuan.

Immediately, the rate of erosion of the gray water from the decline slowed down even further.

After seeing that the fifth decline was not a threat, Chen Qingshi began to separate some mind and will, to feel the gray water of decline and calamity in his body, and wanted to comprehend this magic power of decline and calamity.

……

Time is like water.

Two months later, when the fifth decline reached one-sixth, Chen Qingshi comprehended the great magical power of the fifth decline.

This time, it is easier to comprehend the fifth great supernatural power, which is more difficult, than the fourth great supernatural power.

Chen Qingshi knew that this was due to the double cultivation of first-rank great powers, which made all aspects subtly transformed, including the comprehension of the world and myriad things.

Another four months later, halfway through the fifth decline, Chen Qingshi realized this great supernatural power to a perfect state, and condensed a great supernatural power seed in the shape of a drop of gray water.

In Chen Qingshi's nine-turn indestructible real body, there are already four kinds of natal great supernatural powers [Shou Fa Huo Jie] that have been integrated into one.

Start to attract this [Dharma Aperture's Decline] great supernatural power seeds, and want to start merging with each other into one.

However, it is still in the process of passing through the fifth calamity, in order to avoid accidents.

Chen Qingshi forcibly suppressed this attraction, suppressing the fusion of the two.

It wasn't until another half a year later that the gray water of one yuan of decline manifested in the fifth decline disappeared out of thin air, and Chen Qingshi finally survived this decline.

At this time, the fifth decline was officially passed. On the five-inch-diameter Human Immortal Dao Fruit in Chen Qingshi's body, a circle of mysterious purple lines appeared again in silence, which was the same as the original blue lines, gold lines, red lines, and white lines. The textures correspond to each other.

The two Human Immortal Dao Fruits began to emit purple light, illuminating the whole body.

With the radiance of the purple light, Chen Qingshi felt that the will, mana, fate, indestructible body, pillar of the avenue, etc., all produced wonderful changes under the illumination of the purple light.

Chen Qingshi felt that the four touches of immortality contained in his body began to grow under the light of this purple light, and the immortality in the one-yuan magic aperture grew the fastest.

It wasn't until a quarter of an hour later that the immortality in Chen Qingshi's body stopped growing.

Whether it is the Nine Transformations Indestructible Avatar, or in all aspects, there is no growth.But in the dark, Chen Qingshi could feel that he was truly consummated now.

The speed of extracting the power of the heavens has also doubled after the fifth decline, and now it can extract 32 drops of the power of the heavens in an hour.

And Chen Qingshi knows in the dark that there is no time limit for absorbing the power of the heavens in the future, and he can continuously absorb 32 drops of the power of the heavens from the heavens day and night at a speed of one hour. Power.

At this time, Chen Qingshi also let go of the suppression of [Shoufa Fire Calamity] and the fifth decaying supernatural power seed.

In just a few breaths of time, the great supernatural power seed of the fifth decayed great supernatural power was completely integrated with the [Shou Fa Huo Jie] in the pillar of the great way.

After the fusion, Chen Qingshi knew in the dark that the great supernatural power of [Shou Fa Huo Jie] was completely sublimated and transformed into Tiangang's innate supernatural power, [Five Decays of Heaven and Man].

After [Scattering Beans into Soldiers], the second sect, Tiangang, has innate supernatural powers.

It was also Chen Qingshi, the first attacking supernatural power to reach the level of the supreme supernatural power.

Among the many great supernatural powers cultivated by Chen Qingshi, the supreme supernatural power, the power of frontal attack ranks first.

And after going through the fifth decaying calamity this time, the fifth decaying Tongtianhe transforming calamity talisman, under the gray water of the decaying calamity of the dharma orifice.

The blank seven-color talisman has turned into gray, and a river-like pattern with no head and no tail appears on the gray talisman, which is similar to the surface of the first decline, second decline, third decline, and fourth time transformation charm. Look, exactly the same.

This fifth-decay Tongtianhe Transformation Talisman was directly transformed into an ordinary Xuanxian-level immortal weapon of the second rank of Immortal Road, which can manifest gray water worth one yuan and erode the boundary wall.

This Fifth Decaying Heavenly River Transforming Tribulation Talisman directly became an ordinary Xuanxian-level immortal weapon.

The first decay, second decay, third decay, and fourth decay of the Tongtianhe Transformation Calamity Talisman in Chen Qingshi's body began to react to it at this time.

Sensing this scene, Chen Qingshi directly put together the five Tongtianhe Transformation Talismans.

Immediately, these five talismans of Tongtianhe Transformation and Tribulation began to have a wonderful connection at this time, and the power contained in each began to flow and communicate.

And began to undergo completely different changes from the previous few times.

The five Heavenly River Transforming Tribulation Talismans began to completely merge into one.

(End of this chapter)

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