Crossing over to become a martial artist
Chapter 84 1 "Fight" Luck, Breakthrough
Chapter 84 One "Fight" Luck, Breakthrough
The three kinds of inheritance actually vary from person to person, but the inheritance of true meaning is relatively the safest, and it is the least likely to go astray.
Inheritance of the divine will and the inheritance of the legal will, if the inheritor has bad intentions, there may be incomplete inheritance, omissions, or even hidden traps in this inheritance.
Because both the inheritance of the divine will and the inheritance of the legal will may have these hidden dangers.
Among the various cultivation forces in the world of mountains and seas, the various inheritances are still based on the inheritance of the true meaning as much as possible.
As the seven disciples began to comprehend the spiritual inheritance of the [Wuji Code] in their minds.
Chen Qingshi watched the luck of the seven people.
You can see the luck of the seven people, after picking the fruit of the human immortality, and having the fifth-grade cultivation of the immortal road.
It has changed from the original number of luck clouds to a pillar of luck tens of feet high.
Chen Qingshi could see a star that exuded the brilliance of golden luck wandering among the tens of feet of luck pillars.
The luck accumulated in the stars has been collected bit by bit over the past 100 years.
With Chen Qingshi relying on the cause and effect of both parties, he used the method.
Seven stars of luck flew out of the pillars of luck of the seven people immediately, and merged into Chen Qingshi's pillar of luck.
After a few breaths of time, the seven luck stars that became empty again flew back into the seven people's luck pillars.
Chen Qingshi didn't have any embarrassment about these lucks. These lucks were originally lucks that would dissipate in the world, but they were collected by Chen Qingshi when they dissipated, and they did not cause any harm to the seven people.
Qi luck is like water, and it is easy to disperse and go, which requires suppression.
As for the sect's orthodoxy, it is to use the treasure of suppressing the luck of the sect to help the monks of the sect to suppress part of their own luck.
Then use the cause and effect of both parties to collect some luck from the scattered luck.
It’s just that the method of the Zongmen’s orthodoxy pays attention to the long flow of water and minimizes the cause and effect, so in fact, the accumulation and collection of luck mainly depends on the large amount.
When collecting luck, you can also gather the merits of enlightenment by the way.
Chen Qingshi's master-student relationship, using his own qi to fuse the other's qi, condensing the qi and stars, is also similar to the sect's orthodoxy.
With the condensed luck and stars, help the seven disciples suppress Qi luck, and then collect part of the luck that has not been suppressed by the sect or the orthodoxy, and will not be dispersed.
Because of the close causal connection between the two parties, this part of the collected luck is relatively large.
The luck of collecting this person can be compared to the luck of a sect collecting a hundred monks of the same realm.
It's just that this also makes the causal entanglement between the two parties more than a hundred times that of the sect.
However, in the realm of the second grade of Immortal Road, to sort out the cause and effect, it is just to sort out the cause and effect of oneself, and to transform or eliminate the negative evil causes and effects.
As long as positive good causes and good effects can be sorted out in an orderly manner, the more the better, but we do not reject them at all.
In the past 100 years, Chen Qingshi used the true spirit beads to sense his emotions in the image established by his seven apprentices.
Chen Qingshi could perceive from whether luck was repulsive or not that the relationship established between the two parties, up to now, was a relatively orderly good cause and good result.
Even if the luck among these seven luck stars contains the cause and effect of seven people, there is no problem.
……
And with the gathering of luck of the seven apprentices, it was like the last straw that broke the camel's back.
Chen Qingshi had long since recovered his original luck pillar, and earth-shaking changes began to take place.
In the two-thousand-foot celestial pillar of qi luck, the five colors of qi are circulating, and slowly a vision of heaven and earth begins to take shape.
A square, phantom phantom of a "dou" like a common rice bucket appeared in the Qiyun Tianzhu.
With the vision of this square "fight", the phantom condensed and formed.
Chen Qingshi knew that his luck Tianzhu had accumulated to a "fight" of luck.
If it is said that when Chen Qingshi broke through to the third-rank realm of Immortal Road, the luck he used was a conventional term.
Now, the phantom of the "dou" like an ordinary rice bucket is a regular projection that appeared between the heaven and the earth at an unknown time, weighing the amount of luck.
This kind of vision will naturally condense the phantom of a "fight" after a creature's own luck reaches a "fight".
And about three pieces of luck are equivalent to this "fight" luck.
Calculated in terms of "fighting", when Chen Qingshi broke through, the luck that Immortal Chiyuan borrowed was half "fighting" luck.
This phantom of "fighting" is not only good-looking, every mouthful of phantom of "fighting" is equivalent to adding an extra third-grade treasure to suppress luck, and it can also weakly dispel luck , the causality implied.
It can be regarded as a very useful vision of heaven and earth.
And as the vision of "fighting" condensed, the seven apprentices also completely accepted the spiritual inheritance of [The Promise].
Watching the seven apprentices open their eyes, Chen Qingshi said: "Now the seven of you have picked the Immortal Dao Fruit, established a Dharma vein, and now you have also obtained the inheritance of the Aperture Condensation Method. You should focus on cultivation."
"In the past, the sermons once every three years were too frequent, which is not good for your practice. From now on, you will come to my cave to listen to the sermons every ten years."
"If you don't have to, don't enter my cave."
"Go!"
After finishing speaking, without waiting for the seven disciples to open their mouths, Chen Qingshi waved his sleeves, and the five-colored radiance appeared, and the figures of the seven people froze, and they appeared outside Qingshi's cave in an instant.
Outside the Qingshi cave, the seven people looked at each other, and Li Zhenming, who was still a senior brother, said, "Master has decided to preach once every ten years."
"We have just received the Master's inheritance. When we practice, we may have doubts, and there is nowhere to solve them."
"Otherwise, the seven of us will gather together every other month just like when we first entered the teacher's school, and discuss our cultivation experience and difficult problems by the way."
"Okay, brother's words are very agreeable to me."
"good."
"Yes, yes, they can promote each other."
……
In a blink of an eye, the seven of them made an appointment to get together once a month. After thoroughly discussing the time and place, the seven left separately.
In Qingshi Cave Mansion, Chen Qingshi stretched his body after sensing that the seven apprentices had left.
Over the past 100 years, I have seen these seven apprentices once every month at the beginning, and once every three months.
From once a year to once every three years.
Now Chen Qingshi directly declares once every ten years.
For these seven apprentices, after more than 100 years of getting along with each other, Chen Qingshi still has some mentoring feelings for them.
But for the teaching of these seven apprentices, Chen Qingshi adopted a method of stocking.
For raising apprentices, Chen Qingshi has his own set of rules.
Absolutely can't be a nanny-shaped master, a backer-shaped master, or a villain-shaped master.
(End of this chapter)
The three kinds of inheritance actually vary from person to person, but the inheritance of true meaning is relatively the safest, and it is the least likely to go astray.
Inheritance of the divine will and the inheritance of the legal will, if the inheritor has bad intentions, there may be incomplete inheritance, omissions, or even hidden traps in this inheritance.
Because both the inheritance of the divine will and the inheritance of the legal will may have these hidden dangers.
Among the various cultivation forces in the world of mountains and seas, the various inheritances are still based on the inheritance of the true meaning as much as possible.
As the seven disciples began to comprehend the spiritual inheritance of the [Wuji Code] in their minds.
Chen Qingshi watched the luck of the seven people.
You can see the luck of the seven people, after picking the fruit of the human immortality, and having the fifth-grade cultivation of the immortal road.
It has changed from the original number of luck clouds to a pillar of luck tens of feet high.
Chen Qingshi could see a star that exuded the brilliance of golden luck wandering among the tens of feet of luck pillars.
The luck accumulated in the stars has been collected bit by bit over the past 100 years.
With Chen Qingshi relying on the cause and effect of both parties, he used the method.
Seven stars of luck flew out of the pillars of luck of the seven people immediately, and merged into Chen Qingshi's pillar of luck.
After a few breaths of time, the seven luck stars that became empty again flew back into the seven people's luck pillars.
Chen Qingshi didn't have any embarrassment about these lucks. These lucks were originally lucks that would dissipate in the world, but they were collected by Chen Qingshi when they dissipated, and they did not cause any harm to the seven people.
Qi luck is like water, and it is easy to disperse and go, which requires suppression.
As for the sect's orthodoxy, it is to use the treasure of suppressing the luck of the sect to help the monks of the sect to suppress part of their own luck.
Then use the cause and effect of both parties to collect some luck from the scattered luck.
It’s just that the method of the Zongmen’s orthodoxy pays attention to the long flow of water and minimizes the cause and effect, so in fact, the accumulation and collection of luck mainly depends on the large amount.
When collecting luck, you can also gather the merits of enlightenment by the way.
Chen Qingshi's master-student relationship, using his own qi to fuse the other's qi, condensing the qi and stars, is also similar to the sect's orthodoxy.
With the condensed luck and stars, help the seven disciples suppress Qi luck, and then collect part of the luck that has not been suppressed by the sect or the orthodoxy, and will not be dispersed.
Because of the close causal connection between the two parties, this part of the collected luck is relatively large.
The luck of collecting this person can be compared to the luck of a sect collecting a hundred monks of the same realm.
It's just that this also makes the causal entanglement between the two parties more than a hundred times that of the sect.
However, in the realm of the second grade of Immortal Road, to sort out the cause and effect, it is just to sort out the cause and effect of oneself, and to transform or eliminate the negative evil causes and effects.
As long as positive good causes and good effects can be sorted out in an orderly manner, the more the better, but we do not reject them at all.
In the past 100 years, Chen Qingshi used the true spirit beads to sense his emotions in the image established by his seven apprentices.
Chen Qingshi could perceive from whether luck was repulsive or not that the relationship established between the two parties, up to now, was a relatively orderly good cause and good result.
Even if the luck among these seven luck stars contains the cause and effect of seven people, there is no problem.
……
And with the gathering of luck of the seven apprentices, it was like the last straw that broke the camel's back.
Chen Qingshi had long since recovered his original luck pillar, and earth-shaking changes began to take place.
In the two-thousand-foot celestial pillar of qi luck, the five colors of qi are circulating, and slowly a vision of heaven and earth begins to take shape.
A square, phantom phantom of a "dou" like a common rice bucket appeared in the Qiyun Tianzhu.
With the vision of this square "fight", the phantom condensed and formed.
Chen Qingshi knew that his luck Tianzhu had accumulated to a "fight" of luck.
If it is said that when Chen Qingshi broke through to the third-rank realm of Immortal Road, the luck he used was a conventional term.
Now, the phantom of the "dou" like an ordinary rice bucket is a regular projection that appeared between the heaven and the earth at an unknown time, weighing the amount of luck.
This kind of vision will naturally condense the phantom of a "fight" after a creature's own luck reaches a "fight".
And about three pieces of luck are equivalent to this "fight" luck.
Calculated in terms of "fighting", when Chen Qingshi broke through, the luck that Immortal Chiyuan borrowed was half "fighting" luck.
This phantom of "fighting" is not only good-looking, every mouthful of phantom of "fighting" is equivalent to adding an extra third-grade treasure to suppress luck, and it can also weakly dispel luck , the causality implied.
It can be regarded as a very useful vision of heaven and earth.
And as the vision of "fighting" condensed, the seven apprentices also completely accepted the spiritual inheritance of [The Promise].
Watching the seven apprentices open their eyes, Chen Qingshi said: "Now the seven of you have picked the Immortal Dao Fruit, established a Dharma vein, and now you have also obtained the inheritance of the Aperture Condensation Method. You should focus on cultivation."
"In the past, the sermons once every three years were too frequent, which is not good for your practice. From now on, you will come to my cave to listen to the sermons every ten years."
"If you don't have to, don't enter my cave."
"Go!"
After finishing speaking, without waiting for the seven disciples to open their mouths, Chen Qingshi waved his sleeves, and the five-colored radiance appeared, and the figures of the seven people froze, and they appeared outside Qingshi's cave in an instant.
Outside the Qingshi cave, the seven people looked at each other, and Li Zhenming, who was still a senior brother, said, "Master has decided to preach once every ten years."
"We have just received the Master's inheritance. When we practice, we may have doubts, and there is nowhere to solve them."
"Otherwise, the seven of us will gather together every other month just like when we first entered the teacher's school, and discuss our cultivation experience and difficult problems by the way."
"Okay, brother's words are very agreeable to me."
"good."
"Yes, yes, they can promote each other."
……
In a blink of an eye, the seven of them made an appointment to get together once a month. After thoroughly discussing the time and place, the seven left separately.
In Qingshi Cave Mansion, Chen Qingshi stretched his body after sensing that the seven apprentices had left.
Over the past 100 years, I have seen these seven apprentices once every month at the beginning, and once every three months.
From once a year to once every three years.
Now Chen Qingshi directly declares once every ten years.
For these seven apprentices, after more than 100 years of getting along with each other, Chen Qingshi still has some mentoring feelings for them.
But for the teaching of these seven apprentices, Chen Qingshi adopted a method of stocking.
For raising apprentices, Chen Qingshi has his own set of rules.
Absolutely can't be a nanny-shaped master, a backer-shaped master, or a villain-shaped master.
(End of this chapter)
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