Confucian Sword Fairy

Chapter 131
At the Longyuan Conference venue, almost everyone stood up.

Looking at the figure in the sky that became increasingly clear as the righteousness of Confucianism converged, there was shock in his eyes.

Because everyone recognized it. Those were the eight Confucian saints who appeared in front of everyone now. Although it was just a will, everyone could feel the powerful aura of indomitable spirit.

Only Confucian saints can have this breath, even if they are not real, they can still be admired.

In addition to their contributions to the human race, as well as their achievements, not to mention Confucian scholars, even those powerful sects stood up straight one by one.

This is respect for Confucian sages, but all human races need this, even if the heads of various sects come.

But they were very surprised, why would the will of a Confucian sage appear suddenly?

Could it be that the seven great Confucians summoned it?

Some strong sects know that at the last moment of the Longyuan Conference, the will of the saints will be summoned to make a final ruling on the theories presented on the stage. This can not only ensure fairness and justice, but also ensure that everyone is convinced.

It's just that they didn't see before that the seven great Confucian scholars made such a move?

For a while, those sect experts and disciples were a little puzzled.

And for these people it's different.

In the eyes of all the great Confucians, apart from the shock at the appearance of the will of the saint, there is also inconceivableness.

Because they know very well that the gathering of Confucian righteousness and the emergence of the will of a sage are not the means of great Confucianism, but the "Doctrine of the Mean" that Song Zhishu put forward.

As early as when Song Zhishu recited it, all the great Confucianists could feel that this is a shocking theory, but it is impossible to determine the specifics. But after the will of the saints gathered together, they understood it. "The Doctrine of the Mean" , will not be weaker than "University".

If it weren't for this, the saint's will would not come together at all.

That is to say.

Song Zhishu's "The Doctrine of the Mean" has such a great influence that it has been recognized by the saints?
It should be noted that although the saints have already sat down, they have reached a state that is difficult for ordinary people to understand, and they are in harmony with the heaven and earth. Therefore, in this world, the will of the saints will remain, and before the Longyuan Conference is held every time, All university schools will worship saints in order to let the will of saints appear at the last moment and rule those theories.

"Is Song Zhishu's "The Doctrine of the Mean" really so powerful?"

"Although I don't understand it, but now that the saint's will has been condensed, one can imagine the meaning of this "Doctrine of the Mean"."

"Destiny is called nature, straightforwardness is called Tao, and cultivation of the Tao is called teaching, good, great."

Confucian scholars spoke one after another, and those who spoke were all great Confucians. Some people were still shocked that Song Zhishu's "The Doctrine of the Mean" could make the will of a saint appear, and some people were carefully pondering the words in the article.

But there is no doubt that the way everyone looks at Song Zhishu at this moment is different from before.

And this time.

Song Zhishu finally finished reciting the entire "Doctrine of the Mean".

While he was not paying attention to the article, he finally saw the will of the saint condensed above his head.

Before reciting the doctrine of the mean, Song Zhishu was using his own experience to understand, so as to continuously broaden his knowledge, and he had more insights in his heart. Although he did not fully understand it, judging from the increased Confucian righteousness in his body, he My understanding of "The Doctrine of the Mean" is deeper than before.

However, at this moment, he did not expect that the will of the saint would actually appear.

When Song Zhishu and everyone didn't react.

The whole venue suddenly shook.

A soft yet powerful breath swept over everyone present.

Whether it is a great Confucianism or a strong person who has practiced for many years, they all felt an unprecedented power.

That is the power derived from the saint.

It was at this time that Confucian righteousness surged in the venue, and once again they gathered together to form golden characters one by one.

At the same time, the will of the saints standing in mid-air looked at Song Zhishu and spoke softly.

"Heaven's mandate is called nature, willfulness is called Tao, and cultivation of Tao is called teaching, goodness!"

"There is nothing to see and nothing to hide, nothing to show and nothing to be subtle, so a gentleman should be careful about his independence, goodness!"

"The one who is in the middle is the foundation of the world; the one who is harmonious is the Dao of the world. To achieve neutrality, the status of the sky is established, and all things are nurtured, goodness!"

The voice of the saint's will is not loud, and there is nothing shocking, but it gives people a sense of peace of mind, as if as long as this voice appears, the world will be bright, and there will be no evil power.

Song Zhishu understood that every saint has realized the power of the so-called [Supreme Good].

So their words and every move not only harmonize with heaven and earth, but also have an inexplicable power that can soothe people's hearts.

It is precisely because of this that only when a saint appears can the demon be completely suppressed. The demon's method of inducing evil in people's hearts is completely useless to the saint. On the contrary, it will be restrained by the saint, that is, the saint can suppress Beizhou The root cause of demons.

Although the sage's power is powerful, but conforms to the heaven and the earth, as long as it is not conscious, it will not affect people.

In this way, even though those people in the venue felt the power of the saint, they were not suppressed by it.

Saints are good.

soon.

The sage's will, which was composed of Confucian righteousness, also disappeared suddenly at this moment, leaving only the "Doctrine of the Mean" composed of golden words, presented in front of everyone.

However, Song Zhishu didn't know the significance of the appearance and disappearance of the will of the saint.

So at this moment, he looked at the people around him in a daze, but judging from the reactions of these people, he felt that it was unusual.

"The will of the sage appeared in advance and approved the "Doctrine of the Mean". This."

"That's right, there's never been anything like this before, I think, the first of this convention"

"The will of the saint."

The seven great Confucians in the center of the venue looked at each other with shock in their eyes, because the will of the saints was not summoned by them, but appeared on their own initiative, all because of "The Doctrine of the Mean", but because they are great Confucians, they also need to continue to preside over the meeting So he looked a little calm, and of course only he knew the horror in his heart.

"The winner of this Longyuan Conference is Zhishu Song."

Finally, Gu Yun Daru spoke, he did not look at the stands of the venue, but Li Cexuan, Zong Li and others in front of him.

The meaning in the eyes is also very simple, which is to ask whether the two agree with the result.

Of course, regardless of whether the two agree or not, the result is already doomed.

Because Song Zhishu's "The Doctrine of the Mean" directly made the saint's will come in advance, which has never happened before the Longyuan Conference, even when the saint was young.

"Students have no objections." Li Cexuan spoke first, bowing slightly.

He knew very well in his heart that from the first sentence of "The Doctrine of the Mean", he already knew that his own theory was not as good as Song Zhishu's.

As a scholar, although he still doesn't quite understand the reasoning behind it, Li Cexuan is very clear about one thing. The significance of this "Doctrine of the Mean" to Confucianism may be no less than that of "The Great Learning".

So Song Zhishu won the first place in this conference, he was convinced in his heart.

"Students have no objections either."

Zong Li looked at the direction where the saint's will disappeared, and then he came back to his senses and slightly cupped his hands.

Because in the will of the Eight Paths Saints, there are also their own ancestors, but they have already sat down, and now they appear, making Zongli think of the teachings the saints taught him when he was a child.

As for Song Zhishu's "The Doctrine of the Mean", he understood it more deeply, after all, from the perspective of Confucianism.

Zong Li can be said to be the best of this generation of young scholars.

There are more reasons to understand.

So it can be seen that the article "The Doctrine of the Mean" can overwhelm the theories of everyone in this conference.

Therefore, Song Zhishu won the first place, Zong Li had no opinion, and even his eyes became different at this moment, because he could see that the other party's talent in Confucianism was absolutely astonishing.

First came up with "University", and now "The Doctrine of the Mean", two consecutive articles.
In fact, the idea of ​​Zongli was also in the minds of all the great Confucians present.

Song Zhishu's "The Doctrine of the Mean" has attracted the will of the sage to come in advance, which can already show the significance of his theory.

"This Song Zhishu's talent is beyond imagination." At this moment, in the stands, Cen Xingyuan stood up and looked solemnly. "The Doctrine of the Mean" is of great significance, but to him, Song Zhishu is more important. .

Regardless of whether Song Zhishu has been transformed into a saint, whether he will be able to walk on the holy path in the future.

But one thing is certain, it can be passed on to future generations if it is worthy of "The Doctrine of the Mean" and "The Great Learning". What does this mean?
It means that once Song Zhishu joins the sect, then these two peerless scriptures belong to the sect.

Even if there are no saints in this lineage in the future, it can still be passed on.

Because of these two scriptures, one talks about the way of a gentleman, and the other talks about the way of a gentleman standing between heaven and earth. It can be passed on to all generations, and it is something that every enlightened scholar in the future needs to read and ponder.

Therefore, Cen Xingyuan decided in his heart that no matter what, Song Zhishu had to be drawn into the sect.

"Brother Xingyuan, don't think the old man can't see what you're thinking."

But at this time, Zheng Gongwen who was not far away also spoke, his eyes were piercing, and he looked at Cen Xingyuan: "You want to win Song Zhishu, but you have to see if there is such a possibility, and you can come up with two consecutive articles that can be handed down to the world." His scriptures not only prove his talent, but also that this person is a true scholar and a true gentleman."

"He has made up his mind to stay in the Southern School of Confucianism, so no matter what you say, it is impossible for him to join the school."

Those words made Cen Xingyuan beside him frown slightly. He also knew Song Zhishu's attitude in Yunzhou Academy that day.

Indeed, it is really impossible to want him to join the sect
But soon, Cen Xingyuan's expression changed.

Because of this moment.

Zheng Gongwen of the Wang faction jumped off the high platform and headed towards the center of the venue.

"And you, Zheng Gongwen, are simply pretending to be a scholar with sinister intentions!" The next moment, Cen Xingyuan immediately understood the reason why the other party said those words. He wanted to block his footsteps and contact Song Zhishu first to win him over.

Yes, Song Zhishu at this moment, even if he will stay in the realm of a gentleman from now on, he will definitely leave his name in Confucianism in the future.

It is even more important than those great Confucians, and every future scholar needs to remember it.

So disrespectful Cen Xingyuan had the idea to win over again.

Even Zheng Gongwen is the same.

At the same time, in the stands of the venue, a series of magnificent Confucian righteousness emerged. They were the leaders of the various university schools, and they also made a move at this moment!

(End of this chapter)