Longevity starts from Liaozhai

Chapter 200 Transforming the world, people depend on food (4k)

Tianmen Academy.

Daoist Tianhua from Laoshan Taiqing Palace visited Qin Chuan.

"Good tea." Immortal Tianhua had drunk countless spiritual teas, but this was the first time he had drunk this ethereal and mysterious tea.

Even the yin spirit that had experienced six thunder tribulations was washed away, and a clear spirit appeared.

"Really like it, you can take some back." Qin Chuan smiled.

The tea tree for the tea comes from the back garden of Tian Wu Wu Zang, because Qin Chuan compiled the Tai Yi Jing, learned the way of change, and received the spirit of the Tao, so it became unusual.

Probably Qin Chuan drank Wangukongqing and had a deep thought about the tea tree.

So the taste of the tea tree is close to that of Wangu Kongqing.

It was a tea tree that the ancient sage emperor encountered when he tasted all kinds of herbs. It was called Wangu Kongqing.

Later, the tea tree withered, leaving less and less ancient sky green in the world.

After Qin Chuan drank the last portion, he would not be interested in drinking other teas.

People are greedy for the things they like, and they never feel that they are not enough until they get bored.

When love becomes strong, love turns thin.

Immediately, Qin Chuan and Master Tianhua started talking about business.

The land of Lingzhou has now been conferred the God of Valley by Qin Chuan.

Not the Valley God of the Tao Te Ching, the Valley God of the Tao Te Ching is the original matrix.All things are produced from the gate of the original matrix, it can be said that it is the root of all things.It is endless, seemingly dead, and its use will never be exhausted.

The God of Valley conferred by Qinchuan is the god of five grains.

Serve a bowl of rice.

Immortal Tianhua looked at the distinct grains of rice, and could clearly see the tiny dragon patterns in them, which were lively and natural.

He said in surprise, "Qin Zi, this is..."

"Dragon pattern rice. Ordinary people don't have to go hungry all day long after eating a bowl of rice. Moreover, the essence in it can meet all the growth and development needs of ordinary people. Taking it for a long time, it is not easy to get sick. If it is eaten by people who practice martial arts and Taoism , the effect will be very good, and even with the continuous improvement of this rice, one day it will be able to achieve the effect of nourishing Qi."

Gas?

Daoist Tianhua was greatly shaken in his heart.

Those who eat qi will live long life.

This is the pursuit of countless monks.

The so-called panacea, spiritual root and fairy fruit are nothing more than to achieve the effect of replacing the breath.

Why is it almost impossible for the primordial spirit in this world.

Because the authentic essence of Yuanshen is to refine Qi.

The way of ghosts and immortals is a helpless move.You can't refine qi, you can only focus on refining the spirit.

Congenital Qi is the root of all things.

The higher the Realm Tianhua's realm, the more he envied the primordial spirit's advantage in refining qi.

Only by practicing Qi Dao can one reach a higher realm.

The real gods live long.

"There is still a long way to go to achieve the effect of replacing food qi. It may not be achieved in tens of thousands of years, or tens of thousands of years. It is always a direction. Real people try first."

Immortal Tianhua took a sip of the rice.

He has the secret technique of Laoshan Taiqing Palace, and his physical body has the cultivation base of the peak martial saint, but this has come to an end.And in order to maintain Wu Sheng's physical body, he had to take a lot of spiritual food grown in Laoshan.

It can be said that most of the output of spiritual food in Laoshan was consumed by him.

Even so, he had to cooperate with many rare spiritual fruits and extremely high-quality spiritual pills to maintain the needs of his physical body.

Not all methods of physical sanctification in the world are like the Bajiu Xuangong, which devours all energy and refuses no one who comes.Just enough to fill you up.

Moreover, Bajiu Xuangong has extremely high requirements on the potential of the physical body.

Qin Chuan didn't refine the divine stone, so he couldn't cultivate the Bajiu Xuangong to the level of the immortal Yuanshi body.

The god stone is also a strange thing in the heavens and worlds.

From the fragments of the ancient heaven.

Going to other worlds, it is almost impossible to find a second one.

After eating a mouthful of rice, it directly turns into a puff of fresh air and melts into the flesh.

There is indescribable comfort in the intestines and internal organs.

This effect has already caught up with the best quality spiritual food in Laoshan.

"Dare to ask Qin Zi, what is the name of this Lingmi, and how much is it produced in a year?"

"This rice is called Longwen rice. If it is in Lingzhou, Xinghua is ten times that of the outside world. The annual output can reach [-] catties per mu."

Daoist Tianhua was shocked.

This is not too little production, but too much.

Just imagine that a bowl of Longwen rice can satisfy all the needs of ordinary people for a day.In this way, one mu of land in Lingzhou can almost support an ordinary person.

But he thought of a key question.

"What about outside Lingzhou?"

"It takes at least five times the starlight to be suitable for the growth of Longwen rice. And ten times the starlight is the best state at present. If it goes up, it's too late."

"The weight of Xinghua is under the control of the Heavenly Court." Daoist Tianhua pondered.

Dragon grain rice can transform the stars into pure aura that can be used by practitioners, which has a major impact on the world.

People eat for food.

This is not the case with monks.

Through Longwen rice, monks can get rid of most of the need for heaven and earth aura.

The aura of Longwen rice comes from Xinghua.

The stars in the void can be said to be inexhaustible for this world.

The reason why Heavenly Court is powerful is because it can transform Xinghua and control Xinghua's share.

Moreover, the way of the gods does not have a great demand for Xinghua.Mainly in the incense.

As a result, Tianting's use of Xinghua is by no means very efficient.

The efficiency of monks refining Xinghua is actually not as good as that of Yaozu's inner alchemy.Because Xinghua is not pure enough, and there are extraterritorial magic in it, it is easy to go crazy.

Longwen rice solves this problem.

The lively dragon pattern is obviously aimed at the magic in Xinghua.

With Longwen rice, the threshold for practicing Taoism and martial arts will be greatly lowered.

Qin Zi wants to change the world.

Qin Chuan thought to himself, "This is fundamentally transforming and improving the productivity of this world."

The birth of Longwen rice is somewhat accidental, but also inevitable.

When Gu Shen was researching Longwen Rice, he vaguely came into contact with the thoughts of the ancient Shennong Shenghuang, coupled with the unique conditions of Lingzhou and the influence of the Holy Way, the birth of Longwen Rice.

This is the result of the efforts of the ancient sage emperor, the [-] sages, Qin Chuan, etc... from all sides.

It is also from ancient times to the present, countless sages have found a way out for their own world.

Times create heroes, and heroes create times.

Without Qin Chuan, the emergence of Longwen rice would have been delayed for a long time.

Maybe I missed this opportunity, and when it reappears in the future, it will no longer be needed.

Timing is important.

For example, in later generations of Huaxia, if they become Huaxia, they will become Tianzhu Asan if they fail to achieve success.

Mr. Lu Xun really said: Since ancient times, we have had people who worked hard, some who worked hard, some who pleaded for the people, and some who sacrificed their lives to seek the law. The so-called "official history" of China often cannot conceal their brilliance. This is the backbone of China.

The sweet potato is just to help the people to eat and not be starved to death by natural disasters.

But Longwen rice can fundamentally give everyone the opportunity to seek Taoism.

Being able to obtain a human body already has the equivalent of 500 years of Taoism from the Yaozu.

But how many people can set foot on the road of practice?

Only when the ascending channel is opened, the world will be full of vitality.

Don't worry that this world can't support so many people, there are worlds beyond this world, and you can open up to the starry sky.

The void demons like to invade the worlds and feed on the great monks who cross the void.

Could it be the other way around, that the human race couldn't feed on the Void Demon Race?
The pattern is about to open.

Qin Chuan's eyes are no longer limited to this world, but to the heavens and myriad worlds.

The world has changed because of him, and humanity is advancing forward, what a blessing to his own luck.

In the prehistoric mythology, the Taiqing established the human religion, the Yuqing established the elucidation religion, the Shangqing established the Jiejiao, and the two Western saints established the Western religion. What they are fighting for is not the human destiny of the prehistoric human race...

A person is a concept.

Its shape was created by Emperor Wa based on the innate Taoist body.

It is a creature very close to the Dao itself.

Its advantages are self-evident.

That's why most of the monster races need 500 years of Taoism to attain a human life.

"Not to mention the matter of heaven, there is another disadvantage of dragon pattern rice. That is, seeds can only be produced from the spiritual soil of the valley god, and dragon pattern rice in other places cannot produce seeds. Therefore, the dragon pattern rice The production cap is determined by Gushen."

"The spiritual land of the Valley God is determined by the belief of all living beings."

"Below, it is the God Master of the Valley God."

After a long circle, I finally returned to the incense of humanity.

This is to compete with the gods of heaven and earth for food.

There are only a handful of gods in the world that don't need incense, and even so, most of them need to plunder the world.

The Shinto kingdom of God essentially needs expansion and plunder.

Therefore, most Shintos take the path of plundering the avenue.

This is very similar to the cannibalism in the practice world.

But cannibalism is not limited to the realm of practice, why is it not the case in the human world?
Qin Chuan mastered the seeds of Longwen rice, which is equivalent to completely holding the strange thing of Longwen rice in his hands.But who can give up the benefits of Longwen rice?

With the promotion of Longwen rice, land exists as a rare resource.

Immortal Tianhua thought about it casually, and he knew how far-reaching this matter would be to the world.

Qin Chuan found Tianhua real person precisely because he wanted Tianhua real person to be one of the agents of Longwen rice.

The same is true of Longhu Mountain.

He wants to closely link Daomen and Tianmen Academy through the form of an agent.

Create a community of interests.

Tianmen Academy, Laoshan, Longhushan, Emei, Qingcheng...

Qin Chuan is the core of this community of interests.

Coupled with the huge influence of Tianmen Academy on human nature.

It is equivalent to Qin Chuan's future basic disk, which will replace the core functions of the Academy and Zhenmensi.Command humanity and suppress the practice world.

The key to this is farming.

It lies in Longwen rice.

And with the help of the Twelve Disciples, Qin State in the Inner World began to complete the process of unifying the world.Qin Chuan can almost embody the way of heaven and the way of saints in the other world.

It was a world of independent outer worlds.

It can be called the world of Qin Sheng.

The two worlds, one big and one small, can still expand Qin Chuan's basic market.

Because one year in the inner world is only equal to one day in the outer world.

Although the upper limit of practice is very low, it can be used as an excellent training place and suitable for the evolution of various orthodoxy.

Moreover, Qin Chuan can also open up the rising channel of the inner world.

Let those existences that reach the upper limit in the inner world soar to the outer world.

This is also ascension.

A grand blueprint unfolded in Qin Chuan's mind.

But he didn't confide in it.

Just thoughts for now.

The premise of everything is that Qin Chuan can survive the catastrophe that is still hanging above his head.

...

...

After Tianhua Daoist agreed to act as an agent for Longwen Rice, before leaving Tianmen, Qin Chuan asked Zhou Xiwen to send him a note, which was written by Qin Chuan with a Chunqiu pen.

There are only five words on it.

There is no awe-inspiring righteousness, no Dao Qi.

The five words that are like family life.

"Obtain the law and forget the law."

Master Tianhua took the note, looked at the five words, and murmured.

These five words do not have any divine intentions, but Tianhua Daoist was in a daze.Because the artistic conception is in the content.

Get the law and forget the law.

Immortal Tianhua bowed his hands in the direction of Qin Chuan.

Although he has the power of six thunder tribulations, Qin Chuan can't match it now.

However, Qin Chuan has long surpassed him in the perception of Dao, almost at the level of the philosophers.

If he could, Qin Chuan would definitely be able to survive the two Yuanshen Heavenly Tribulations now.

But Qin Chuan still felt that Heavenly Tribulation was very dangerous.

He was clearly targeted.

Zhou Xiwen came back to report.

"Sir, this disciple has already handed the note to Master Tianhua."

"Do you know the content above?"

"I've heard Master Tianhua read it before. What Mr. wrote is about getting the law and forgetting the law."

"Do you know why I didn't teach you the specific practice method?"

"Disciple doesn't know."

Qin Chuan said leisurely: "Because of my law, you can't forget it."

His tone was indifferent and distant, as if God's will was high and difficult to ask.

God's will is like a knife!

Qin Chuan has reached the current state, and he is deeply aware that the Sanqing Law is the biggest obstacle on his way forward.

He can go to a very high place with this, but it is difficult to go beyond.

For anyone, there are actually three cleansing methods, which are enough to satisfy one's heart, even the gods will celebrate.

But that was before getting it.

If the human heart is content, it is not the human heart.

There is no end to the road.

Is Sanqing the end?

Qin Chuan didn't believe it.

If this is the case, Sanqing is also sad.

...

...

After Qin Chuan temporarily dealt with the matter of Longwenmi, he returned to the inner world.

The King of Xia and the Kingdom of Chu have already failed.

Qin's twelve golden men are better than Yu Huang's nine tripods.

There are 12 members of Ning Caichen. After so many years of hard work, all of them have achieved literary palaces through literary and martial arts, and martial arts saints through martial arts.

In the process of helping Qin to unify the world, many principles in the book have been put into practice.

The end of the paper is so shallow that I know that this matter must be carried out.

Combining theory and practice, they all achieved unimaginable growth.

But at the same time, he was also infected with the spirit of killing and robbery.

After they return to the outer world, the murderous aura on their bodies will gradually be aroused.

Of course, Qin Chuan himself is at the center of the massacre in the world, and it is impossible for his disciples to stay out of it.After they left, Zhou Xiwen came in to be tested.

The twelve disciples can still support each other, but Zhou Xiwen can only rely on himself.

This is brutal.

It is also Qin Chuan's confession to Zhou Ruxian.

As Zhou Xiwen's son, Qin Chuan will try his best to make him a success.

The Qin State was unified, but the monarch Yingxiao had already died of illness.

But the Qingdi Longevity Kungfu is still spread in the world.

Its weakness of not being able to attack is still loved and hated by people.

Four of Qin Chuan's disciples who preached in Zhushan back then hid in Shangshan, and they were called the four elders of Shangshan.

The Twelve Jinren also returned to Tianmen Academy.

Qin Chuan brought Zhou Xiwen in, but he himself reached the top of the bamboo mountain, sitting cross-legged in meditation.

No preaching.

One sitting is 50 years.

The general trend of the world, the long-term must be united, the long-term must be divided.

However, Qin State ruled the world, but it didn't last long. After 50 years, it fell apart again.

The descendants of the perishing Chu State are the main force against Qin State.

The world is in chaos again.

(End of this chapter)