Longevity starts from Liaozhai

Chapter 245 Daojun's Overbearing

Chapter 245 Daojun's Overbearing

"Jin Chanzi pays homage to Taoist Lord."

"Meet the Taoist Lord."

Led by Jin Chanzi, the monks of Jinshan Temple saluted Qin Chuan.They all looked complicated.The Patriarch Fahai of Gain Jinshan Temple died in the hands of Taoist Yuchen.

On the way here, Patriarch Jin Chanzi had already used his spiritual thoughts to inform the monks about the origin of Daoist Yuchen.

This is the supernatural power of Buddhism's heart-to-heart bond.

Seeing Taoist Yuchen standing quietly outside the mountain gate, there is naturally a sense of emptiness and silence, and time stops, which makes people feel heavy in their hearts.

"Jin Chanzi, I'm here to ask for something."

Jin Chanzi was startled, "What does Daoist want?"

"The relic of fighting against Buddha."

"How does Lord Dao know?"

Qin Chuan said lightly, "Give it to me."

Jin Chanzi: "This is a Buddhist sacred object, what is Taoist going to do?"

"Lingshan doesn't exist, and it's not just the Demon Buddha that doesn't exist. This farce should also end."

The Buddha bone relic that fights against the Buddha is the key to the return of the World Honored One after his death.

The World-Honored Tathagata entered into extinction, in fact, he asked the Demon Buddha to block the Taoist Lord Yuchen for him.

Qin Chuan comprehended Laojun's Golden Elixir, and his own Taoism was also growing. After knowing that the Demon Buddha occupied the Lingshan, it was time for him to make a move.

Either don't do it, or do it absolutely.

There is no such thing as making wedding dresses for others.

Since Dou Shengfo became the Great Sage Equaling Heaven, the relic of Dou Shengfo was born naturally.The Monkey King is not a Buddhist, so the relic must have been handed over to his most trusted person, and that person is Jin Chanzi.

Jin Chanzi is not only a virtuous Buddha, but also Tang Sanzang.

Trinity, now practicing in Jinshan Temple.

Mofo also looked down on him and didn't come to trouble him.

But the Demon Buddha didn't know that the eighteen relics needed by the World Honored One when he came back, the most important one was the relic of fighting and defeating the Buddha.

Qin Chuan knew it because he had read the script.

Jin Chanzi: "Please forgive me, Lord Daoist, the relics of the Buddha bones cannot be handed over to you."

At this time, four Bodhisattvas appeared behind him, among which two great Bodhisattvas were Manjushri and Samantabhadra.

The other two are Moonlight Bodhisattva and Sunlight Bodhisattva, who are the left and right side attendants of Medicine Buddha.

"Dao-jun, please stop."

The four bodhisattvas saluted Qin Chuan one after another.

Both Manjusri and Samantabhadra have the cultivation base of a Taiyi Golden Immortal, and Jin Chanzi is supported by the power of Buddha bone relics, which is not inferior to a Taiyi Golden Immortal.

Moonlight Bodhisattva and Sunlight Bodhisattva together are almost a Taiyi Golden Immortal.

When calculated, it is almost equal to four Taiyi Golden Immortals.

Although it is not as deep and vast as the Demon Buddha, its magic power is boundless.

But the combination of four people is enough to trap Mofo for a period of time.

But the four of them didn't make a move, obviously waiting for Mofo to survive the calamity for Lingshan.

It's just that they didn't expect that Daoist Yuchen would still find him.

He also thought that the catastrophe of Lingshan caused by Yuchen's birth was a farce.

The confrontation between Qin Chuan and the four Bodhisattvas and Jin Chanzi is the top level confrontation in this world.

Qin Chuan laughed loudly, for a moment the sky was like blood, and the blood rained down.

This is the manifestation of Daoist Yuchen's Dao of Slaughter.

The golden cicada remained motionless, the two Bodhisattvas Manjusri and Samantabhadra were silent, and the Moonlight and Sunlight Bodhisattvas flew around Qinchuan, like the sun and the moon turning, mighty, mysterious and unpredictable.

Although the four great bodhisattvas and the golden cicada each revealed profound dharma.But at this moment, the rain of blood was falling, and the dharma body could not help but be contaminated with ghost energy.It is said that it is a confrontation with Daoist Yuchen, but in fact it has already confronted Qin Chuan, and it has been affected to a certain extent.

Qin Chuan manifested killing and rained blood, but himself remained calm and indifferent.

His tranquility is far superior to that of a great Buddhist Bodhisattva.

The meditation of the Buddhist Bodhisattva is like diving into a lake, leaving behind any disturbances from the outside world.But Qin Chuan's restraint of silence seemed to be hidden in a bottomless abyss.

Still water runs deep and swallows everything.

The Qingxuan sword was unsheathed through the air, swallowing all the brilliance, and the sky suddenly darkened.

In the pure darkness, Taoist Yuchen's innate murderous intent was released, and his Dharma eyes were opened, and the mana fluctuations of the four bodhisattvas and Jin Chanzi were seen through by him without any concealment, along with the mana in Jin Chanzi's body. Qin Chuan had a clear understanding of how the Buddhist relic that he was determined to obtain had every trace of Buddha's power and gave him enormous power.

He is like a Pao Ding who has reached the pinnacle of skill, and his opponent is a bull whom he has seen through all the structures, waiting for him to enter the world at any time.

Killing is no longer an act of release and vent, but sublimated to the level of Tao.

The sound of gurgling water can be heard in the void, it is a natural movement, teaching people to forget themselves.

But if someone can see clearly in the pure darkness, they will find that the rain of blood has converged into a killing river.

Killing people is actually an elegant thing, and it blends in with the Dao.

Puxian Bodhisattva was the first to react and threw out a string of beads in his hand.A string of Buddha beads smashed towards Qin Chuan, like a world flying towards Taoist Yuchen.

Even if it is not as impeccable as the Buddha Kingdom in the palm of Maitreya Buddha, it is still no small matter.

Normally, if Puxian Bodhisattva knocks out the beads like this, even if the opponent is the Taiyi Golden Immortal, he will be severely injured if he takes it hard.

It's just that under the sound of the killing river, the Buddha beads lost their due power, and the original full color immediately faded to ashes, and the effort of breathing turned into fly ash.

The Buddha's treasure that was cultivated by life and death was annihilated, causing Samantabhadra Bodhisattva to spit out a mouthful of golden Buddha's blood immediately.

Puxian immediately understood that it was not because of the terrifying power of Taoist Yuchen, but the manifestation of the Dao of Slaughter, which just triggered the end of the world of Buddha beads, like a fire, igniting the world of Buddha beads.

Manjusri Bodhisattva walked in the air, as elegant as a eucalyptus blooming, stretched out his crystal clear fingers and flicked at Qin Chuan Lingkong.The three silent gusts of wind pierced through all obstacles and descended on Qin Chuan quietly.

Manjusri is the first wisdom of all Buddhas and Bodhisattvas.

The strong wind that pops out from the fingers is actually a sword of wisdom that contains supreme wisdom.

The Daoist body of Yuchen Daojun, which is indestructible for a long time, actually broke three holes.

No blood flowed out, but Qinghui leaked out.

Manjusri used his supreme wisdom to gain insight into Qin Chuan's consciousness.

It is Qin Chuan's consciousness that the sword of wisdom pierces, not the Taoist body of Taoist Yuchen.

The clear brilliance flowing out is exactly the brilliance of Qin Chuan's consciousness.

Although Qin Chuan's consciousness was damaged, he laughed and pointed at Manjusri Bodhisattva.

The three holes in his body were closed in an instant.

A quiet demeanor.

After pointing out, it is right between the eyebrows of Bodhisattva Manjushri.

This refers to the manifestation of the fivefold Buddhadharma, which is the purity of the six roots, the non-existence of the five aggregates, the emptiness of the four elements, the elimination of the three poisons, and the emptiness of the human and dharma.

Manjusri Bodhisattva was terrified.

Because this is precisely the Buddhadharma he cultivated himself.

When the sword of wisdom pierced through the body of Taoist Lord Yuchen, Qin Chuan also discovered the secret of Manjusri Bodhisattva's practice.

The fivefold Dharma becomes one Dharma.

All in one!

This finger has already surpassed the various methods of Buddhism and reached the level of Dao.

With one finger, everything is empty.

It can be called birth and death.

It is only in one thought that a person dies.

In an instant, the two great Bodhisattvas, Manjusri and Samantabhadra, were defeated one after another.

Qin Chuan casually looked at Moonlight Bodhisattva, Sunlight Bodhisattva and Jin Chanzi.

Under the quiet and leisurely appearance, there is endless domineering.

(End of this chapter)

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