Longevity starts from Liaozhai

Chapter 292 Li Shan's Mother

Chapter 292 Li Shan's Mother
The words of the Demon Lord in front of her reminded Bai Suzhen of the past thousands of years ago.

At that time, she was a little snake, lucky enough to get a vermilion fruit, from then on she opened her spiritual wisdom and knew how to absorb the essence of the sun and the moon, and later received the inheritance from Li Shan's old mother, and only then did she have the cultivation she has today.

Tracing back the reason, it all lies in that vermilion fruit.

It turned out that getting vermilion fruit was not accidental.

Bai Suzhen didn't doubt the Demon Lord's words, because the other party didn't pay attention to her thousands of years ago, how could he know about it.

It's just that the Demon Lord at that time, why should he pay attention to such a little snake like her?

Very puzzling.

In fact, Bai Suzhen had another thought, she always felt that she was close to the Demon Lord, not entirely because of the other party's rhetoric.

It is said that there are six reincarnations in the world.

Perhaps she had already received the favor of the Demon Lord in her previous life.

"Little girl Bai Suzhen, pay my respects to your benefactor." She was full of thoughts, but she quickly bowed to the Demon Lord who was close at hand.

With her intelligence, even if she has doubts about the demon king's words, she still knows the truth that the situation is stronger than others.

The Demon Lord came to her side quietly, even though she had survived three catastrophes, she was far from being the Demon Lord's opponent.

Qin Chuan smiled noncommittally: "It's really not easy for you to become a human being, but there is one thing missing if you want to become a fairy."

The Mozun's words were very bewitching, and at the same time, they touched Bai Suzhen's heart.

Although she has the foundation to become a fairy, she always feels that she is still one step behind and cannot understand it.She calculated that Avalokitesvara Bodhisattva would appear in Emei Mountain in the near future, so she planned to ask about it.

Since Mozun could see this, he naturally knew the reason, so of course Bai Suzhen would not seek far away.

On the other hand, the reason is that although she is considered a disciple of Li Shan's old mother, she is still a demon after all. Master Guanyin is a great Bodhisattva of Buddhism, and Buddha and demon are not incompatible.

If the Bodhisattva took her back to the Purple Bamboo Forest, wouldn't she be very wronged.

She can still tell the difference between becoming a fairy and being a powerful pet.

"Suzhen is ignorant, so I ask benefactor to guide me in the maze and get me out of the mortal world."

Qin Chuan laughed loudly, "Don't you hear that Dao is not in the sky, but in the world of mortals."

This sentence was very familiar to Bai Suzhen, as if she had heard it somewhere, but she couldn't remember it for a while.But she has some approval for the content of this sentence.

The point of disapproval is that she has never been to the world of mortals.

I only heard that the world of mortals is chaotic and people are clean, which is not a good place for spiritual practice.

"Engong means that Suzhen's chance is in the world?" She still asked honestly.

Qin Chuan: "You must be thinking, am I talking nonsense. In fact, meditating and refining qi, the mountains are naturally a good place, no one disturbs you, and you are happy and clean. Youdao is that the world has hurt the past several times, and the mountain shape is still in the cold current. There is nothing in the mountains. Years and years, the end of the cold does not know the years. There are good things in the mountains."

Bai Suzhen nodded when she heard it, but in fact, although she didn't understand it, she thought it was very powerful.She hasn't read much, and she doesn't know much about human affairs.

The Demon Lord seemed to understand it very well.

Qin Chuan paused, and suddenly the topic got far away, and he couldn't hold it back. He smiled lightly: "I met Sakyamuni in the late Spring and Autumn Period, and I discussed with him. He couldn't talk to me, so he annihilated the golden body of Tathagata , sealed me in the earth. The veins of the earth are flowing, the vicissitudes of life, after several twists and turns, I arrived at Mount Qingcheng. At that time, the seal was also loose. I saw that this place is good, so I stayed here and used some means to make you open Lingzhi, who knows how to swallow the essence of the sun and the moon, as for the inheritance of the old mother of Lishan, I let you discover it."

Bai Suzhen was shocked, no matter how ignorant she was, she also knew what kind of person Shakyamuni was.

It is the World Honored One of Lingshan of Buddhism, the living Buddha, not to mention mortals, even immortal Buddhas are not easy to see.

The demon king actually discussed the Tao with Sakyamuni.

Bai Suzhen expressed shock.

What kind of existence did she meet.

She couldn't help but disbelieve Mozun's words, because the higher the level of cultivation, the easier it is for her to become a prophecy.

Talking nonsense will be punished.

That's why monks don't tell lies.

Buddhism regards lying as a great precept.

The old mother of Lishan is also called "the old mother of Lishan", and Wudang Taoism calls her Taoist name Ziyuanjun, the holy ancestor of Yuqing.There is another goddess in Lishan, Nuwa.

Lishan's old mother and Nuwa live together on the same mountain, which shows how terrible their roots are.

In addition, there are scripture records in Taoism that the old mother of Lishan was transformed by Doumu.Dou Lao is the congenital Yuan Shi Yin God, because its shape symbolizes Taoism, it is also called Xiantian Dao Grandma Tianzun.She is also the mother of all the stars of the Big Dipper, she is the leader of the seven-element star, and her meritorious deeds are in the three realms.

In short, the roots are unfathomable.

Because of the appearance of the Yin God of Yuanshi, he can naturally be related to Yuanshi Tianwang and Yuqing Yuanshi Tianzun, so he has the title of Ziyuanjun, the sage ancestor of Yuqing.

All these things all show that Li Shan's old mother is not simple.

In terms of deep roots, it is only under the Taoist ancestors of the Sanqing, and can be compared with Emperor Wa.

Therefore, some rumors spread that Li Shan's old mother was the incarnation of a certain Taoist ancestor.As for someone, Daozu Yuqing is the most suspected.

But it does not hinder the possibility of supernatant.

Taiqing does nothing but does everything, and cannot get rid of suspicion.

Because the Taiqing once dismissed the name of Nuwa and opened up the world.

As a result, some rumors spread that Emperor Wa was also in Taiqing vest.

Anyway, in the giant level of the heavens and the world, there is always me in you, and you in me.

Who is whose vest is really hard to explain clearly.

For example, Emperor Qing had too many vests to count.

There are both Taiyi and Taiyi rumors.

As for the so-called Eastern Emperor Taiyi, it is something after the myth of Taiyi, and it is not the same thing as the God of Taiyi.Taiyi is the first and most ancient supreme god.

It's just that in the era when Taiyi existed, Sanqing was not yet the ancestor of Taoism, and he was not as powerful as he is now.

Later, Sanqing became the ancestor of Taoism, turning fruit into cause.

In the time and space where he was originally, Sanqing became the ancestor of Taoism.

This is to move backward and do forward.

Because the Taoist ancestors of the Sanqing reversed the true and the false, weaved history, and occupied the earliest and most ancient time.Yuanshi Tianzun is also known as the cause of all fruits.

Qin Chuan has a good understanding of this.

The source of his life after life was occupied by Yuanshi Daoxiang, and even the Taiji Diagram of Taiqing could not be affected.

Yuanshi's dominance is second to none among the Three Qings.

Then there was another Taoist among the two sages in the West, who created the method of proving the Tao in a dream.

Amitabha even made a great wish to preach.

It is all to avoid the Taoist ancestor of the Sanqing, and to prove the Tao with falsehood.

So there are all conditioned dharmas of the World Honored One, such as dreams, dew, and electricity, all of which are viewed in this way.

It can be said that because the Taoist ancestor of the Sanqing occupied the Sanqian Avenue, the latecomers had to find another strange path.For example, the two sages of the West opened up [-] methods of proving the Tao from other sects.

Haotian created the Heavenly Court, commanded the gods, and was the son of the Dao.

This is an active confession.

But the Taoist ancestor of Sanqing is already an inseparable part of the Dao.

Therefore, although Haotian is supreme, he is one level lower than the Taoist ancestor of Sanqing.

Haotian had no choice but to have the Jade Emperor, who succeeded Haotian and became the new emperor of heaven. In this way, the identity was cut.

Jade Emperor's status is lower than Sanqing's, so he doesn't care about Haotian's affairs.

But in this way, it is somewhat self-deceiving.

Emperor Wa created the innate human race, opened up good fortune, and barely had a place in front of Sanqing.

Taiqing is not a vegetarian, and Yin and Yang are also the way to open up, so he used this to solve the name of Nuwa and founded the Human Education.

Renjiao also deduced the later Taoism.

Then Sanqing's family brought Yuqing and Shangqing into the group.

In fact, the biggest reason why Sanqing can achieve the greatest achievement and be true to Dao is that Sanqing hold a tight group.Although Shangqing Lingbao Datianzun also had differences with Yuqing and Taiqing, and was even used by the two Western sages.

But in the end, Sanqing still saw the situation clearly, and was the first to walk out of the path of Hunyuan Wuji, almost completely transcending the world.

The other Emperor Wa and the two saints of the West can only hold their own.

It was also during this time when Qin Chuan was sealed, as the Great Demon of this world, he could understand people's hearts, understand good and evil, listen to everything, and slowly straighten it out.

Moreover, this world is inextricably linked with the Shushan world, but the passage of time is different.

One day in the Shushan world turned out to be a year in this world.

Naturally, Bai Suzhen didn't know these secrets, but she became more and more convinced when she saw what Mozun said was outrageous.Because such an outrageous thing cannot be made up.

The story needs to tell logic, but the reality does not need to tell.

So what the Demon Lord said was true?
Bai Suzhen doesn't care if it's true or not, anyway, the evil way and the demon way are closer than the demon way and the righteous way.

Although she wants to become a fairy, she has a lot of money. The reason for becoming a fairy is to have a way and not to be regarded as a demon.But a demon is a demon.

This is a fact and cannot be changed.

"Engong, Suzhen believes in your words, it's just my chance, where should I look for it in the world of mortals?"

...

...

"A pole of wind and moon, a cloud of mist and rain, my family lives in the west of Diaotai. Selling fish is afraid of being close to the city gate, let alone go deep into the world of mortals?

The tide is physiological, the tide is flat and the cable is tied, and the tide is falling and the song is returning.At that time, people mistakenly compared Yan Guang, and I was an unknown fisherman. "

Bai Suzhen had a question mark on her face.

She was still in Qingcheng Mountain with her front foot, and suddenly she was caught by the demon king like a chicken catching a snake, she was in a trance for a while, surrounded by clouds and fog, and then appeared on a small boat in the West Lake.

I don't know what kind of magic the demon master used, he talked and laughed with Yan Yan, and even sang a poem.

This word is said by the boatman, and it is called the magpie bridge fairy.

It's really weird.

Bai Suzhen was a little embarrassed.

Everyone's grandpa knew the name of this poem, but she, the snake demon ancestor grandma, didn't know it at all.

She is really uneducated.

Because of lack of something, so will feel inferior.

Bai Suzhen still likes educated people in her heart, such as scholars.

It doesn't matter whether he reads a lot or not, but she has a good impression of him as a scholar.So Bai Suzhen looked left and right, and saw many scholars beside the West Lake.

It's just that these scholars are not very honest.

She still likes to be honest.

The boatman smiled and said: "Guest officer, your poem is good, but I have another one here, you should listen to it too."

His vicissitudes of voice, floating in the lake,

"If you don't see the grass by the river, it will die in winter and spring will be full. If you don't see the sun on the city, it will never end today, and it will come out again in the Ming Dynasty. Of course I will be there when I go now. Once I go away, I will perish forever in the underworld. Life is full of joys and sorrows." Few, full of energy in the prime of life. And wish to have the same number of wishes, there is always money to sell wine at the bedside. Fame and bamboo silk are not my business, life and death are paid to the emperor."

On the West Lake, the sound of singing floats.

Old and heroic.

At some point, the boat disappeared.

A gray-bearded white dragon turned over in the West Lake, setting off monstrous water waves.

Bai Suzhen and Qin Chuan appeared on the Broken Bridge.

She was dumbfounded, it turned out that the boatman was the white bearded dragon.

She didn't notice it at all.

It can be seen how profound his Taoism is.

Qin Chuan said with a smile: "This old dragon from the West Lake is the Dragon Lord from Qiantang. Just now, just at the right time, he did a trick and played a joke on us."

See you again Mr. Qiantang.

Qin Chuan felt emotional in his heart.

His superb swordsmanship of sword light differentiation was passed down to him by Mr. Qiantang in the world of Liaozhai.

It's just that this Qiantang is not that Qiantang.

The old dragon in this world is not as serious as the Qiantang Lord in the Liaozhai world.

His level of literary youth is comparable to Liu Lao in the world of Liaozhai.

Bai Suzhen silently put away her shock, and asked again: "Grandfather, where are we going now?"

Qin Chuan smiled and said, "You always call me benefactor, benefactor, but do you still remember that you have another benefactor?"

Bai Suzhen was startled for a moment, and then deduced the thousand-year-old practice.

She pinched her jade finger and figured out that she had been favored by a shepherd boy thousands of years ago, who helped her escape from the poisonous hand of the snake catcher.

But the shepherd boy is a mortal, how can he still be there now?
How does she repay her kindness?
Bai Suzhen was confused for a while, and suddenly she had a flash of inspiration.

Even if the shepherd boy dies of old age, he must be reincarnated now.

Suddenly, a great supernatural power of Li Shan's old mother appeared in her mind, the congenital Ziwei Doushu.

This is a supernatural power of deduction, and her current cultivation level can already be comprehended.

And she seems to be very talented in this way, and she will know it all at once.

Congenitally, Ziwei was counting and running, and the speed of the jade finger changed from slow to fast, almost white smoke came out, and she finally counted:
"The other party is near the West Lake, and he is still an adult."

It's just that this person who is destined for her, who is it?

She has a crush on scholars, could it be a certain scholar nearby.

Just now the old dragon set off a big wave, attracting many people to watch on the shore.It turned out that Lord Qiantang occasionally appeared holy, so people who lived near Qiantang knew about this old dragon.

The name of the old dragon even once reached Tianting.

Today, the emperor is good at Taoism, and he specially built the Dragon King Temple on the bank of the Qiantang River, and granted the title of Dragon King.

There is an emperor who confers gods, so that recently Lord Qiantang's god position can compete with Lord Donghai Long, the head of the dragon clan.

It's just the luck of the Shinto, its prosperity is also vigorous, and its death is also sudden.

Qiantang Jun's basic market is still in the waters of Qiantang, which cannot be compared with Donghai Longjun.

However, although the world is vast, it does not allow Lord Long to take advantage of it.

A few years ago, there was a Poseidon goddess who became enlightened, and the common people called her Mazu.

There is an alias for Tianhou.

Although he entered the divine way not long ago, it has developed rapidly and the incense is flourishing, taking away a lot of luck at sea.It made the Dragon King of the Four Seas very headache.

Behind Mazu, there is the shadow of Avalokitesvara of the South China Sea, and the Buddhist gate stands behind it.

Although the Dragon Lord of the Four Seas is a minister to the Heavenly Court, he can't afford to offend Mazu.

He didn't even dare to go to heaven to complain.

Qin Chuan laughed and said, "Dragon can call wind and rain, and you, a thousand-year-old snake, are also considered dragons. Try it when it rains."

When Bai Suzhen saw Mozun say she was an old snake, she felt a little slanderous, "You're much older than me, okay?"

Mostly as a woman, I can't allow others to say that I am old.

Although Bai Suzhen is a snake demon, she is also a female, and now she has a female body.

I slandered endlessly in my heart.

But the body still can't help but follow the instructions of the Demon Lord, and cast the spell of flying clouds and raining.

In fact, this is also the orthodox supernatural power of Xuanmen.

The so-called spreading clouds and rain is to send a message to heaven and report to heaven.The Rain God of the Thunder Department in the Heavenly Court got the signal, and it would spread the clouds and rain.

It's just that the orthodox people of Xuanmen can do it with this supernatural power. If the Dragon King of the land and rivers rains privately, then he will be punished.

Because of different identities.

(End of this chapter)

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