Call of Heroes: A History Only I Know

Chapter 226 A brand new simulation experience, the new sage of the Mo family! (seeking subscription)
Time flies, and the speed of time seems to be speeded up. This feeling is a little strange. Su Che has experienced it before, and more than once.

In the previous few interventions, this happened every time in the middle and late stages of the simulation.

The blink of an eye is years, even decades.

However, all the things experienced during this period are vivid in my mind, as if it just happened yesterday.

Su Che didn't notice it at first.

It just feels like time flies so fast, in the blink of an eye, I spent three years in Jixia College.

He was a ten-year-old boy at the beginning, and he has gradually grown into a teenager.

But gradually, he felt something was wrong.

Time does seem to move faster.

This is not an illusion.

But what actually happened.

This surprised Su Che a little.

Logically speaking, in the early stage of the simulation, time should not be accelerated, this is what will happen in the middle and late stages.

Everything has just begun, why did it start to accelerate?

Isn't this adding difficulty to yourself?
This situation is really strange.

But it also verified Su Che's thoughts from the side...

I'm afraid something is happening outside! !

It even affected the world of heroes.

So much so that his own simulation started to accelerate.

"Could it be that……"

"The world of heroic spirits is about to disappear?"

After thinking for a while, Su Che thought of this possibility.

But according to the views of the heroic spirits, the world of heroic spirits still has at least two or three years to disappear. Why did it suddenly disappear?
Could it be that those monsters moved their hands and feet?

Are they accelerating the integration of the two worlds and launching the war in advance?
But what is the purpose of doing this?
It is unimaginable to promote the accelerated integration of the two worlds, and it is impossible to do it without paying a big price!
If this is the case, then there seems to be something chasing them behind these monsters, making them make this choice under no other choice!

What is it that poses such a great threat to the entire demon realm?

Su Che couldn't help but fell into deep thought.

After thinking about it for a while, I didn't have a clue.

This matter was so weird that he couldn't figure it out!
Of course, all this is just Su Che's speculation and inference.

What happened in the real world, you still have to wait until you get out to find out.

This time the simulation is very important, Su Che is not willing to give up easily.

His sixth sense told him.

If you can succeed this time, you will gain a lot.

……

Accelerates over time.

Time became faster and faster, and two or three years passed in a blink of an eye.

The experience of simulation has become quite amazing.

Sometimes, Su Che is still doing something, and in the next second, Su Che can even see lines of text flowing in front of his eyes, just like reading a novel.

This is a whole new simulation experience.

...

Mohism's proposition was not accepted by the king.

Because the Mohist thought has exceeded the reality of social development at that time, and does not meet the needs of the rulers.

During the Warring States period, it was impossible to maintain peace for a long time in the situation of separatist regimes.

Therefore, Mozi's universal love and non-attack seemed a bit unrealistic at the time. Even if it was supported by ordinary people and won the hearts of the people, it was not accepted by the princes, and it could not achieve climate after all.

The Mohists in Su Che’s period simply split into two branches:
A branch of research that focuses on epistemology, logic, geometry, geometric optics, statics and other disciplines is called "post-Mohism".

The other branch transformed into rangers in society.

Su Che's brother Han Feizi once said: "Confucianism violates the law with literature, while chivalry violates the law with martial arts"!
Once Confucianism is in line with politics and becomes the basis for legislation, Confucianism will be fully legalized.

However, since Mohism, which is self-appointed as chivalrous, is ready to advance and retreat with the weak, it will inevitably go to the opposite side of the power in the end, becoming a thorn in the side and a thorn in the flesh of the power and autocratic regime.

Therefore, the future of the Mohists must be constantly weakening and withering, and eventually they cannot survive at all.

"Han Feizi Xianxue" contains: "The world's outstanding learning is also Confucianism and Mohism."

But from Han Feizi to Han Wudi period, only a hundred years passed, and Mohism fell into the abyss in one fell swoop from the world-famous learning, so that in the long time after that, Mozi's name was rarely mentioned by scholars.

Since then, the Mohist family has fallen into a deep sleep for a long time!No one mentions it anymore!

Su Che knew this, so she decided to try to change everything!
Without changing the fundamental philosophy of Mohism, let Mohism's propositions be more in line with this era and the interests of each monarch.

What he did was scoffed at by some Mohist students, and many Mohist students admired him extremely, hoping that he would become a Mohist tycoon!
in this period.

Su Che published three articles in succession.

They are:
"On Ink"

"Ink World"

"New Ink"

In "On Ink".

Su Che analyzed the essence of Mohism and the incompatibility of this era with reasonable evidence, and also described the harmfulness of Mohist rangers, which will not only cause certain harm to society, but also lead to the complete sinking of Mohism.

Therefore, the Mohists must make certain changes in order to survive.

What is Mohism's claim?
[Jianai]: Love each other and benefit each other.

Regardless of closeness, high or low, rich or poor, love all people equally, help each other, and benefit each other.

[Non-Gong]: Oppose war.

However, in order to survive, the Mo family actively participated in the war, because it was the Mo family who had the strongest ability to invent and manufacture siege equipment.

This is a paradoxical point.

This is probably like Gatling hoping to invent a gun, relying on ferocious firepower, one gun can match many rifles, so that one soldier can have the combat effectiveness of many soldiers, thereby reducing the number of soldiers on the battlefield, so as to reduce wars casualty purposes.

Obviously, Gatling's original intentions were good, but he didn't succeed, but then the nuclear bomb did it, making the world relatively peaceful and reducing large-scale wars a lot.

The reason why nuclear bombs will reduce wars is not in essence how powerful nuclear bombs are, how many civilians and soldiers they will kill, or how much nuclear radiation they will affect the natural environment.

Since ancient times, even the civilians and soldiers at the bottom, no matter how the living environment below changes, it has nothing to do with the ruler above.

Chess players will not cry bitterly over the breakage of chess pieces.

The role of the nuclear bomb is to completely pull the ruler himself, the chess players, off the poker table, and put them together with the soldiers and civilians at the bottom, threatening their own safety.

In this way, the deterrent effect was produced, and the war was relatively reduced.

If the Mohism can continue to develop, it might not be able to truly achieve the true 'non-attack'.

【Shangxian】: Respect talented and virtuous people.

The number of virtuous people in a country will inevitably make the country prosperous and strong.

Rather than completely occupying the country's ruling class because of blood inheritance.

[Shang Tong]: Unify thinking.

Shangtong is an administrative management principle that goes hand in hand with Shangxian.

Mozi believes that inconsistent government orders can only lead to social chaos.

Shangtong, like Shangxian, is "the foundation of politics".

Mozi's idea of ​​adhering to the same is a high degree of centralism, which implements top-down control and effective management.

Human behavior is dominated by ideology, and without the unity of thought, there can be no unity of action. Mozi advocated "the righteousness of one world", which unifies the thoughts of people all over the world.

Mozi believes that the same is the foundation of administrative management. As long as the politicians "love the people to make them, write letters and stick to them, lead them with wealth and honor, and punish them with punishment", and take appropriate measures, they will be able to Unify the thoughts of the whole country and realize the prosperity of the people and the governance of the country.

[Tian Zhi]: Heaven has will and emotion, reigns over the world, rewards the good and punishes the evil, and is the supreme ruler of nature and human society.

The sun, moon and stars, mountains, rivers and valleys, spring, summer, autumn and winter, snow and rain, grains and flax, princes and adults are all created and arranged by heaven.

It was the hope of creating a common god to bind and protect all.

Because Mohism does not talk about blood relationship, but about freedom, it is necessary to create a god to manage everyone.

Compared with Confucianism, which respects ancestors and the blood relationship system, the Mohist system is obviously much weaker and too idealistic.

[Ming Gui]: Distinguish ghosts and gods, promote good and punish evil.

All human behaviors can be seen by ghosts and gods.

That is the so-called: "Heaven knows, the earth knows, you know, I know."

This idea and Tianzhi are interrelated.

【Fate】: If you don't follow orders, people can change their fate through their own efforts.

Confucius said, "Life and death are determined by fate, wealth and honor depend on heaven."

It means that everyone has a destiny, which is arranged by God.

People at the bottom of society, please don't blame society, because it is your life.

The concept of destiny thus establishes the Confucian rites are superior and inferior, and love is different.

However, the Mohists believe that the destiny of a person can be changed through acquired struggle!
The sentence that Chen Sheng said later: "The princes and generals have kindness!"

To some extent, it is the Mohist point of view.

It's just that compared to the Mohist's "non-life" proposition, the sentence that princes and generals are better than each other is too famous, but it covers up the former.

This point of view is actually proposed in response to the Confucian "mandate of heaven" thought and the concept of the difference between high and low. Mozi advocates the survival attitude that man can conquer nature and everything depends on man-made, and encourages people to work hard to change the unequal state in the world.

【非乐】: Against music.

This is mainly to oppose the rulers, princes and adults who "accumulate generously to the people, thinking that the sound of big bells, drums, qin, se, yu, and sheng" will "lose the people's food and clothing", and they will make music and enjoy it by themselves. have fun.

[Festival Burial]: Save funerals.

Funeral culture prevailed as early as the Western Zhou Dynasty, and Confucianism solidified funeral culture and advocated generous burials.

But Mozi said: "Large burials and long mourning, heavy coffins, mostly quilts, sending the dead to move, crying for three years, standing up with support, walking behind sticks, hearing nothing, seeing nothing, this is enough to mourn the world."

Mozi was born as a farmer, and he knows the hard work in the countryside. He also knows that the so-called red tape is for the living, not for the dead, so he advocates festival burial.

Mozi advocated serving the elderly earnestly during his lifetime, and even burying them generously after death will not help.

This is not the true embodiment of "filial piety"!

But 'unfilial piety'!
[Frugality]: Make the best use of everything, be diligent and thrifty.

Saving and avoiding waste can make materials more abundant, which is interrelated with festival burials.

These ten propositions and many ideas are incompatible with this era, so they cannot be promoted and implemented.

Sima Qian was a family member of Confucius, and a biography of businessmen, swordsmen, and clowns, but he did not write a biography of Mozi.

The Mohists of later generations have completely disappeared, and there is no possibility of cultural revival.

This is really too pity.

In the article "On Mo", Su Che's words were sharp, and he directly pointed out many flaws in Mohism's claims, which did not conform to the actual situation.

Some things, even if the intention is good, but cannot be implemented and do not meet the realistic conditions, then everything is useless.

There are many imperfections and many contradictory points in Mohism's proposition.

For example, Mohism advocates the unity of thought and the free market for commerce.

The Mohists advocate festival burials and ghosts.

This is like Confucianism emphasizing the importance of sacrifices, but does not believe in ghosts and gods.

Mozi looked at things from the perspective of handicraft merchants, but he didn't know that once these people grew up, they would also become "evil dragons".

Once Su Che's "On Ink" was released, it caused an uproar.

This article aroused extensive discussions among various schools of Mohism.

All kinds of discussions continued for a while.

Someone reprimanded Su Che for being unashamed, talking nonsense, and talking nonsense. Could it be that he can be compared with Mozi?Could it be that what he considered, Mozi didn't consider?
But some people think that Su Che's views are very interesting, some things are out of date, too idealistic, and it is difficult to promote them thoroughly.

Amidst all kinds of discussions, Su Che immediately published the article "Ink World".

Su Che conceived a society dominated by Mohists, and described various things that might happen in this society.

The angle of this article is very novel.

It is a very "deduction" article.

Some of Su Che's deduction is not nonsense, but tells a lot of things that will actually happen.

Once this article was published, it caused a great sensation again.

There are more voices to discuss.

Even some old monsters were blown out by this article.

Undoubtedly, this "Ink World" has once again aroused extensive discussions, and people can't help but start thinking, if this is the case, will these things really happen?

For a long time, Mohism's propositions and thoughts have been a little too simple, and they are more inclined to study various scientific researches.

These two articles by Su Che, if placed in the field of Confucianism, may not be too amazing. Although there will be discussions, the discussions and reactions will definitely not be so great.

But if it was placed in the Mo family, it would be different, like dropping a blockbuster in a calm lake!
When the discussion reached a heated stage, Su Che finally published a new article out of hope.

"New Ink"!
Based on Mozi's ten propositions, he created a new ten propositions. Su Che made these ten propositions more suitable for this era, allowing Mohism to have its own political thought, which is more in line with the rights and interests of rulers, and more in line with The operation of this era.

As soon as "New Ink" came out, the world shook!

The Mo family is completely boiling!
Even the schools of Taoism, Confucianism, Law, Ming, Bing, Nong, and Yin and Yang were alarmed.

Sometimes someone called Su Che——

The New Sage of the Mohists!

(End of this chapter)