Evolution of the heavens

Chapter 122 Five realms, seven fruit positions

Lu Ya looked at the map of Zhang Daoling's avenues and promotions on the jade slips.

"Immortals in the fairy world are divided into five divisions, True Immortals, Heavenly Immortals, Golden Immortals, Taiyi, and Daluo."

He was serious:
"I still know too little about the ranks and titles of immortals after Jinxian."

I only know that Zhenjun is the golden immortal among the golden immortals.

And have the Great Emperor and Tianzun behind the Dao Ling Patriarch Tianshi reached the realm of Taiyi and Daluo?Or is it not as good as Daluo, but still Taiyi?

He withdrew his gaze from Baogao, landed on the Heihu squatting in front of him, and said with a smile:
"What do you mean by bringing the poor Taoist to see this treasure?"

Heihu lowered his head and let out a cry.

Lu Ya thoughtfully, looked at Heihu and said: "If you are really the mount of the ancestor celestial master on the poor road, you should be ten thousand years old now, why can't you speak out?"

Without saying a word, he reached out and touched Heihu.

Heihu also seemed to know what Lu Ya was going to do, so he took the initiative to come forward with a hint of expectation.

When Lu Ya touched him with his palm, he understood, and said:

"It turned out that someone dropped a bone in his throat, and Guai Dao couldn't speak."

The horizontal bone is the key to the inability of demon animals to speak.

In Journey to the West, Xihai Bailong was originally the third prince of the Dragon King, but after he became a white dragon horse, he took the initiative to let himself hold a horizontal bone in his mouth to show his loyalty to Buddhism. Heart-to-heart promise" is like that.

In the Romance of the Gods, when Bo Yi tested the white ape dedicated to King Zhou, he also said that he could speak human words only after he had cultivated the twelve-story building (throat) without any horizontal bones.

"Although I don't know who laid down your horizontal bone, but after all, you and Pindao's current identities are closely related."

Lu Ya smiled and pointed at Heihu's throat:
"It just so happens that Pindao also has a lot to ask you, so he went to the bone for you so that you can answer."

One finger down.

The horizontal bone in Heihu's throat immediately melted like water.

Hey!
It immediately felt the change in itself, let out a groan, moved its mouth a bit, and felt that the throat-piercing crossbone had really been cancelled, and immediately spit out:

"The bone in my throat was laid by the master. I was subdued by the master because I disobeyed discipline and dominated the mountains and fields. Thank you very much."

Hearing Hei Hu's words, Lu Ya had a smile in his eyes: "I'm also Zhang Tianshi, don't you recognize me?"

Heihu shook his head and shook his head: "It's not that I don't recognize it, it's because you are not yet complete. Even if I want to stoop you and become your mount, I will not agree to this treasure. Unless you can fully grasp the Three Treasures of the Celestial Master, I can be classified as a master again." Your mount is gone."

"Oh?" Lu Ya said, "What's the secret of this treasure?"

As he spoke, he reconsidered and looked at the treasure in his hand.

This treasure is not a human thing at all, just from the Dao Lingwen on it, it must be from the fairy world, which can also explain why there are information on the last six fruit positions after Zhang Daoling ascended to the fairy world.

Heihu stepped forward with his front paws, and said:
"Baogao, it is the manifestation of the cultivation path of the above-mentioned immortals and gods. It is a map of ranks. After the master ascends, he descends from the fairy world to the descendants. From the above, you can see that the master has a total of seven fruit positions in his life. Every time it rises to a level, there will be a level below it..."

"The function of this treasure is to point out the direction of the Celestial Master to Zhengyi disciples, and let the disciples know where the Celestial Master is going."

"It is also a vacant seat for Zhengyi's disciples in the sect."

"It means that as long as someone has practiced to the realm, he can follow him, follow him closely, and sit on the seat he once sat on."

"Helpless, the Celestial Master's Mansion has been passed down to the present, and there have been thousands of generations of celestial masters, but there is no one who can ascend to the upper realm and is qualified to sit on the seats vacated by the master, even the master who was the first to be certified that year." None of the ancestors and heavenly masters can inherit it."

After Heihu finished speaking, his copper eyes looked at Lu Ya:

"You are the closest person to the master's position of 'Teaching Ancestor Heavenly Master' for so many years, but you still haven't fully sat on it, and you are only one-third behind."

Lu Ya heard the words.

He reached out to stroke his beard.

Hearing what Heihu said, he vaguely had a clear understanding of this treasure.

Bao Gao.

In fact, it is the "confirmation" given by heaven and earth after the practitioner reaches a certain fruit position.

The so-called testimony.

It is to get a confirmation from heaven and earth.

To put it more simply.

Baogao is completely a certificate document issued by the Dao of Heaven to the immortal gods, which is used to prove the orthodox legality of its fruit status to all beings in all worlds, allowing it to control a link, a piece, and a part of power in the Dao of Heaven.

Say so.

If I refined the Ancestral Celestial Master Status, I would also have such a "treasure", or...

"This treasure is the treasure that I inherited. At least part of the ancestral master belongs to me, but I need to use my own way to change the content of the treasure into a new one that belongs to me. From then on, So there is no ancestor celestial master Zhang Daoling, but ancestor celestial master Lu Ya? I have completely replaced this fruit position."

If Lu Ya knew that the day when he was promoted in the fairy world, the statues of the ancestor celestial masters in the Tianshi Daomen of Taixuan Kingdom, where Zhang Daoling was enshrined in the fairyland, would have changed slightly, and even Zhang Daoling in the ranking ' have become 'Lu', then it is clear that his analysis is completely correct.

Let go of this guess in your heart.

Lu Ya turned to look at Heihu.

It turned out that this black tiger regarded himself as the successor of the celestial master, but he didn't know that he was actually the successor.

Heirs and successors.

Sounds like the same thing, but it's quite different.

As Hei Hu said, the fruit position in this Daoling imperial edict is basically reserved by Zhang Daoling for his descendants.

This can also explain why Zhengyi has always adhered to the rule of non-passion to family members with the surname Zhang since its establishment, and wants to continue it from generation to generation.

The whole Zhengyi itself is like a dynasty of Taoism, and Tianshi is like an emperor.

This is the Daomen Jiangshan founded by Zhang Daoling. Naturally, he hopes not only to pass on the title of Celestial Master from generation to generation, but also to his descendants.

After his ascension, he hoped that the fruit status he later proved could be passed on to his descendants after taking a step further.

It's a pity that the descendants have not lived up to expectations. For tens of thousands of years, they can only inherit the title of "so many generations of celestial masters". Prime Minister, Zhengyi Zhenjun, Gaoming Emperor, etc. have attained the status.

Lu Ya is different.

His surname is not Zhang, so he is not an heir himself.

He is the successor.

It is equivalent to the fact that one of the official positions in the imperial court was vacant, and Lu Ya happened to be suitable for this position, so he replaced it, so that although he is not a person with the surname Zhang in essence, he can still sit in the position of "ancestor of heaven" .

When he completely refines this fruit position, the heavens and myriad worlds will not be Zhang Zu Celestial Master, but Lu Zu Celestial Master.

After all, Zhang Daoling was already dead.

This seat is empty, whoever comes to sit is not sitting.

But it seems that this black tiger is in the mortal world, and he may not know the news that all the gods in the fairy world are dead. He only thinks that Lu Ya is a successor in the mortal world.

Lu Ya didn't intend to explain more to the black tiger.

Just took this opportunity to ask:
"You said that the state of Poverty Dao is the closest to the position of Patriarch Tianshi among the seven fruit positions on Baogao. Then, do you know what realms the latter few fruit positions represent?"

He is really curious about this, and he has doubts, because he only knows that the immortals in the fairy world have five great realms, but he doesn't know how the seven fruit positions on this treasure will correspond to those five realms.

Heihu looked at Luya, shook his head and said, "When the master first came to the fairyland, he was a celestial being, and he was granted the status of 'Teaching Ancestor and Celestial Master', and the celestial being is only the second immortal in the fairyland. If you want to go further and become a golden immortal , then two more Heavenly Immortals will be required to take on the fruition status of the Golden Immortal Department."

"Huh?" Lu Ya raised his eyebrows: "Two more Celestial ranks mean that if a Celestial Immortal wants to become a Golden Immortal, he needs to have three Celestial Fruit Ranks in the Immortal Realm at the same time to hit the Golden Immortal?"

"Yes." Heihu said: "This is after the master ascended to the mortal world, he told the God of Wealth, who is about to ascend, that the difference between heaven and gold is due to the ten thousand ways of heaven and earth, and they all follow what the Taoist ancestor said personally. The change of 'Tao begets one, one begets two, two begets three, three begets all things'."

Dao begets one, one begets two, two begets three, and three begets all things. It comes from the "Tao Te Ching" of Taoist ancestor.

Of course Lu Ya has never heard of it.

However, this is the first time I've heard this passage, and it may be related to the rank in the fairy world.

"The reason why three celestial ranks are required to be promoted to Jinxian is because the gap between the five immortals is also in this order."

"Dao begets one, one life two, two begets three, three begets everything."

"Actually..."

"Da Luo gave birth to Taiyi, Taiyi gave birth to golden immortals, golden immortals gave birth to heavenly immortals, and heavenly immortals gave birth to true immortals."

"Daluo is the Tao, Taiyi is one, golden immortals are two, heavenly immortals are three, and true immortals are all things cultivated."

Black Tiger continued:

"Thus, according to the law of the evolution of the avenue, 'the way is one to three, and all things are born', 'reverse three can be reversed', and the three avenues of celestial beings can be reduced to one avenue of golden immortals."

"The two golden fairy avenues can be further developed, reversing the two and reversing the one, and restoring a Taiyi avenue."

"The master first became a celestial being, the ancestral celestial master, and later obtained a great way among the nine divisions and three provinces of the Ministry of Lei."

Lu Ya asked: "Nine divisions and three provinces?"

Hei Hu said: "The main gods of the Nine Divisions are: the real monarch of the Yufu, the left and right servants of the Yufu, the left and right servants of the Yufu, the envoy of the Yushu, the minister of Tianlei, the Youqing of the Yufu, the minister of the Doushu, and the minister of the Qing Dynasty. The envoys of the Five Thunder Academy and the True Monarch of Yuan Ming of Lei Ting Dusi. The three provinces are Lei Ting Tai Province, Lei Ting Xuan Province, and Lei Ting Du Province.

"The second Heavenly Immortal Avenue that the master got is the status of the governor of the Thunder Capital Province among the three provinces of the Nine Divisions of the Thunder Department."

"The third one is Taixuan Shangxiang, and the other four celestial masters are the four prime ministers, serving in the Tongming Hall of the Great Tianzun."

"So far, the three Heavenly Immortal Avenues have been completed."

"The master took a step forward with 'reverse three against one' and built the first Golden Immortal Avenue, and the Heavenly Court bestowed the fruit status of 'Great Dharma Master of Dutian'."

"Afterwards, the second Golden Immortal Avenue was completed, and he was awarded the title of 'Zheng Yixian You Zhenjun'"

"So far, the two Golden Immortal Avenues have been completed."

"Two against one."

"The master proved Taiyi, and was granted the title of 'Liuhe Infinitely Brilliant Great Emperor'."

"Finally, seek the Tao with one."

"Eventually become one of the Great Luo Tianzun in the Immortal Realm, titled 'Subduing Demons and Protecting Dao Tianzun'."

After hearing about Zhang Daoling's promotion all the way in the fairy world, Lu Ya's heart was also shocked. It turned out that the last Tianzun who subdued demons and protected the Tao was really at the level of Daluo?
Isn't that already one of the giants on the ceiling of the fairy world?

Great Luo Immortal.

What kind of concept is that, how can it die?
Not only Zhang Daoling, the Heavenly Venerable Protector of the Dao, but also the source of all the Dao, Sanqing and Siyu, are also dead?

Obviously, Lu Ya will have to continue to pursue this question in the future to find the answer.

Another key information in Heihu's remarks is also the most important point.

That is, the promotion of heavenly immortal to golden immortal is not the easy breakthrough that Lu Ya used to ascend all the way in the world of cultivating immortals, but it must conform to the law of mutual generation of Dao one, two and three.

There are three celestial beings, so three celestial rules are needed to restore the Golden Immortal, which symbolizes 'two'.

No wonder...

Zhang Daoling has a total of seven fruit positions in his life, and only five realms in the fairy world.

"In other words, even if I become a celestial being here, after returning to the celestial world, I have to practice two more avenues of celestial beings to become a golden immortal and become a true king..."

Lu Ya couldn't help thinking:

"There are so many Celestial Fruit Ranks in the Conferred God Ranking, so there is no need to bother to collect them. What needs to be considered is...how to choose the remaining two Celestial Fruit Ranks."

But the premise is...

It is necessary to win the list of gods from among the giant spirit gods first.

(End of this chapter)