The heavens began from a small hell

Hearing Gu Qing recount his achievements, Yao Yao couldn't help but be moved.

She had fought Gu Qing more than once, so she naturally knew his approximate strength. It took her decades to kill a Dao Ancestor-level monster, but Gu Qing was able to kill three Dao Ancestor-level monsters in a short period of time outside...

The sacrificial tactic is indeed powerful.

Furthermore, Gu Qing must have created a self-damaging burst technique, which, when combined with the sacrificial combat method, can unleash a qualitative change in power.

Otherwise, it would have been impossible to achieve such results in such a short time simply by relying on the sacrifices of others to restore one's condition.

Just as Yao Yao was shaken, she heard Gu Qing sigh and say, "After learning about the sacrificial method, I picked up some of the techniques I had abandoned in the past and finally created the 'Collapse' technique, which is about living through death."

"With this technique, their sacrifices truly become meaningful rather than low-value consumables."

The reason why Gu Qing has lived for so many tens of thousands of years without practicing a combat method similar to sacrificial tactics is ultimately because 'consumables' are rare.

To restore a Celestial King to most of his combat power, the sacrificer must be a Quasi-Celestial King whose bloodline is extremely close to that of the Celestial King.

Looking back through history, how many such 'consumables' can we find? Which quasi-immortal king would be willing to sacrifice himself for someone else... even if that someone else is his own blood relative?
That is a death where even the soul's light is extinguished, leaving no chance for reincarnation, and not even a trace of the soul remains.

It is precisely because of this that sacrificial tactics have only appeared occasionally in the long course of history and have never become mainstream.

It's simply because people have selfish motives.

However, Hu Sheng, who was temporarily in charge of the Investiture of the Gods, naturally knew that the core problem of the sacrificial battle strategy was no longer a concern. Every god-inheritor who could pass the 'Path to Godhood' test had the courage to sacrifice himself.

After all, although those who enter the Investiture of the Gods lose their freedom and their lives are entirely in the hands of the Investiture of the Gods, they will not die completely. They will only fall into a deep sleep and then have their divine bodies reshaped by the Investiture of the Gods.

The fundamental reason why Gu Qing led several personal guards to kill Dao Ancestor-level monsters and destroy one monster army after another was the treasure of the Investiture of the Gods.

As long as the Investiture of the Gods remains intact, the core power of the Imperial Court will never truly perish. Therefore, Hu Sheng will not venture out during the Grand Ceremony to avoid encountering extremely rare events...

For example, the Investiture of the Gods might be taken away or destroyed by a supreme being from a strange race.

In that case, the Imperial Court would be wiped out in one fell swoop.

After recuperating on the battlefield of Yinzhou for a thousand years, Gu Qing recovered considerably and crossed the battlefield border back to the mortal realm.

He left with a group of gods and generals from the Yinzhou battlefield, leaving only Yao Yao to guard the Yinzhou battlefield.

Although the strange army that invaded this myriad worlds could only reach the Yinzhou battlefield due to the barrier of the field, the low-level, scattered strange beings were not restricted by this because they were too weak.

They can still reach the various universes within the heavens along the ancient cycle of reincarnation and along the other ancient roads leading to the heavens and beyond.

The gods and generals who left the battlefield of Yinzhou were about to go and kill the 'little monsters' that were gradually gathering together in all the heavens.

After all, the strongest among the 'Minor Demons' are equivalent to those who have evolved to the Primordial Chaos Realm, and their influence is enough to cover most of the universe. If left unchecked, many universes will be polluted and turned into cesspools that normal living beings despise.

It would be quite difficult for the evolved beings of the underworld to quickly find and deal with the 'minor monsters' scattered throughout various universes.

……

Deep in the oldest plateau.

As countless worlds, beyond the heavens, and beyond the ages waged war, the opponents that Lin Yang had arranged for himself gradually appeared on the scene.

Amidst the surging, unseen gray fog, one after another, strangely shaped figures of varying sizes emerged from the billowing mist.

To the average person, these figures appear abruptly without any warning.

Lin Yang saw a familiar figure here.

Shi Hao, Ye Fan... They are also among the progenitor-level monsters.

Although he had temporarily blocked out some of his memories, Lin Yang still guessed why the two had turned into monsters when he saw them.

In some unknown period of time, Shi Hao and Ye Fan either came into contact with the primordial matter together or separately.

During the process of transforming into something bizarre, the two did something that triggered a warning from the plateau consciousness, which then initiated the plateau consciousness's basic operations...

All worlds come to naught; the original reality becomes an illusion, and a certain period of the past replaces everything and begins anew.

After repeating this cycle time and time again, Shi Hao and Ye Fan failed to achieve enough results to alert the Plateau Consciousness after one of their attempts, and thus broke free from the original cycle.

The monsters Lin Yang saw were Shi Hao and Ye Fan, who had transformed into a strange race in the past cycle.

Although the worlds are in a cycle, some things are ultimately contained within the Highland Consciousness and thus no longer exist within the cycle, accumulating into this life.

"Ouch!!!!"

One after another, the progenitor-level monsters roared, their true selves long gone, leaving only their beastly instincts.

The monster's roar echoed from the depths of the plateau, reaching all worlds, the primordial chaos of the supreme battlefield, and the ears of all Dao Ancestor-level beings in the world.

……

Offering sacrifices to the sea.

The two progenitors who had never been able to cross the Empress suddenly stopped after hearing the roar coming from the depths of the plateau.

The two progenitors felt completely alienated...

That roar must belong to a creature of the same level as them, and judging from the frenzied feeling, it couldn't be the one who overturned the plateau. So who could it be?

When did such a powerful being appear in all the worlds?

As the two progenitors were filled with doubt and surprise, the progenitor who considered himself invincible with his iron fist changed his expression slightly: "The roars were layered and did not originate from the same being."

"Just how many powerful individuals have infiltrated the ancestral land?"

The thought of a group of powerful strangers causing trouble in his home made the ancestor's expression grow increasingly grim.

If it weren't for the fact that more than a hundred years ago, when their ten ancestors merged and temporarily sealed the passage opened by the sacrifice of countless living beings, it might have even suspected that the mysterious powerhouse who overturned the ancestral land came from the world beyond the Heavenly Cave.

Seeing that the two progenitors had slowed down, the Empress, who had put on a bronze mask at some point, also did not rush to make a move.

The repeated roars also surprised her, and more importantly, the two progenitors seemed to know nothing about it either.

Since the roar seems unrelated to the eerie progenitors, is it caused by 'no-life'?

He used certain methods to try to destroy the source of the progenitors' resurrection.
However, after the two progenitors roared, they were not as anxious as before.

As she pondered this, the empress, who had her back to the plateau, turned and glanced at the place where heaven and earth were turned upside down.

Besides 'Wu Sheng', many figures appeared in the void deep in the plateau at some unknown time. After seeing a few of these figures, the Empress's thoughts paused for a moment.

She wouldn't mistake them; those figures were one leaf after another.

She even saw desolation. (End of Chapter)