I'm really not doing business

Chapter 460 The Limits of Freedom

Is trading house really the only way for poor coolies to make a comeback? Is it true that money in the trading house opens a window to the poor coolies?
That's just Wang Qian's wishful thinking. He is a dandy. His pearl business has harvested the powerful people under him. Then the people entered the market with their hard-earned savings, only to be harvested.

Therefore, the lowest entry threshold for tickets such as ship tickets is five taels of silver, and only those with a little extra money can participate.

Shen Shixing hoped that the imperial court could issue special tickets for sea-opening investment in the trading house. This would naturally allow more silver owners, especially the Zheshe households in the north, to deeply participate in the sea-opening affairs. When the capital was moved from Nan Ya to Bei Ya, the resistance to opening up the sea came from Nan Ya, as well as from Bei Ya. It was roughly similar to what I can't eat, and you can't eat either.

The trading bank's issuance of special tickets for sea-opening investment can allow both the north and south of the Ming Dynasty to get a share of the pie and reduce the political resistance to sea-opening.

And Shen Shixing did not hide his thoughts. The purpose of doing so was to transfer investment risks downwards.

The scope of ship tickets is extremely narrow and only involves the ship itself. However, Shenshi Bank believes that the full profit period of Ming Kaihai Investment has passed, and future investments are likely to lose money, so the businesses that are likely to lose money will be placed in the trading house. Here, the risk of losing money is transferred to the speculators who gamble in the trading houses.

Shen Shixing is not opposed to speculation, but speculation has always been like this, with losses and gains.

In Shen Shixing's view, the emperor is the president, the national funds take the lead, and the three parties of Chu, Shanxi and Zhejiang are involved in the overseas investment. Investments of tens of millions of taels are completely a privileged economy. The characteristic of the privileged economy is the use of Administrative power as a resource is mainly characterized by profiting from power and gaining advantages through unfair competition through administrative approval, bypassing administrative supervision, and taking advantage of the convenience of customs clearance, aiming to seek benefits under privileges.

And this kind of privileged economy is an extremely serious unfairness. It also seriously affects the major events of maritime trade, and ethnic parties will also appear. In serious cases, the party will bring disaster to the country.

The problem of pollution exists. The chief medical officer of Jieju Hospital keenly observed a phenomenon. Before, the number of black moths and white moths in Xishan was roughly the same. However, with the large-scale mining of Xishan Coal Bureau, the amount of coal ash increased, and the number of black moths increased. The number of moths is increasing rapidly, while the number of white moths has dropped sharply. The closer to Xishan, the more serious the phenomenon. Black moths are less likely to be found and preyed on by natural enemies, making them suitable for survival.

In autumn, after the southeast trade wind shifts to the northwest trade wind, the entire capital will be filled with smoke and dust from coal production. As long as ordinary people open their windows, they will be covered with a lot of black ash. Winter is the peak period of coal use, which is choking. The smoke will make the entire capital feel like it is soaked in an ashtray, with a smell of burning sulfur. Even the golden roof and glazed tiles of the Huangji Palace, which symbolizes imperial power, are covered in smoke and dust.

After repeated confirmation, there is no essential difference between humans, monkeys, rabbits, elephants, lions, tigers, leopards, wolves, etc. They are all warm-blooded animals with basically constant body temperatures, spines, hair, and Diaphragm, in terms of living habits, has the characteristics of nesting, hunting, viviparous, breastfeeding, etc., and bugs in the microscopic world are the source of most diseases.

The hidden meaning of Shen Shixing's memorial is very obvious. In his view, the previous three phases of sea-opening investment totaling 3712 million taels were a helpless move to get the ministers to surrender under the special background of the Lord's suspicion of the country, and to appease the besieged. The Jin Party, which was severely hit, supported the Zhejiang Party, preserved the strength of the Chu Party, and reached a balance.

According to Shen Shixing, can it really be possible to completely eliminate the privileged economy and distinguish public from private? It's a nice idea, but difficult to pull off, with mixed results at best.

"Your Majesty is wise." Feng Bao collected the memorials he reviewed today.

The standards for heresy are very clear. The Ming Dynasty prohibited gatherings to give lectures and making noise to cause trouble. The standards for gathering to give lectures are not vague. Inciting civil unrest is the standard. You can speak freely and express your opinions, but you must not use lectures as an excuse to make noise. Make trouble.

The ownership of the imperial government's official factories and factories was completely vested in the imperial court, and the boundaries were drawn and completely cut off, which was conducive to the development of industry and commerce in the Ming Dynasty.

The Songjiang School expanded its territory in Nanya and expanded very quickly. This was also mentioned in the memorials of Shen Shixing and Pan Jixun. They were extremely concerned about this school. Once it was no longer a school and had other purposes, Then we must break into heretics and suppress them with thunderous means.

"What Governor Shen said is reasonable, and his thoughts are based on the framework of the theory of public and private and the theory of contradiction." Zhu Yijun approved Shen Shixing's memorial, and in the next chapter of the Ministry of Household Affairs meeting, most of the contents of the entire memorial are correct. But Zhu Yijun did that before, not because of the minister's loyalty, but mainly because he had no money.

Zhu Yijun picked up another memorial, which came from Feng Mengzhen, the censor of the Metropolitan Procuratorate, and Zhang Dingsi, the military officer. In the memorial, they criticized the Xishan Coal Bureau in detail. This was not an impeachment memorial against Wang Chonggu, but Discuss an important issue caused by Xishan Coal Bureau, coal smoke.

The internal funds and state funds of the Ming Dynasty were completely separated during the Jiajing period. Before Jiajing, the Ministry of Household Affairs of the Ming Dynasty had the right to audit the accounts of the internal funds. After Jiajing, 100 million gold flowers and silver each year were the emperor's private treasury, which was also a clear distinction between public and private matters.

Xishan Dajue Temple, this ancient temple established since the Liao Dynasty, was also a lot busier than before. Many cars slowly stopped in front of the ancient temple.

Feng Bao reminded in a low voice: "Your Majesty, the Ministry of Industry will definitely not be willing to reduce production. At present, the Ming Dynasty Capital Woolen Factory and Weaving Bureau all need coal, steam engines need coal, iron and steel making, ordnance preparation, etc. all need coal. , the next chapter is the Ministry of Industry, and the Ministry of Industry has also passed the exam."

Mentougou is the kiln shaft of Xishan Coal Bureau. The firewood of the Ming Dynasty has long been exhausted. The firewood bearers have to go to Miyun, Yanqing and other places to carry firewood. As early as the Xuande period, the warriors of the Ming Dynasty realized that this was a business opportunity and began to collect firewood in Xishan. Coal, for which a conflict broke out, the British Duke Zhang Fu was reprimanded, Wu Xun had to withdraw from the competition for Xishan coal, and the Xishan kilns completely fell into the hands of private merchants.

In the second year of Wanli, the Xishan Coal Bureau could only provide 5.6 million jins of coal. By the eighth year of Wanli, it had reached million jins. Sufficient supply ensured the stability of coal prices in the capital and at the same time allowed the capital's population to expand again. Including Fuguocao City, the number of people in the capital of the Ming Dynasty has exceeded million in the eighth year of Wanli.

In the next sea-opening investment, the court should focus on government-owned enterprises controlled by national funds. If there is a lack of funds, use national bonds to raise funds. This is also the beginning of the distinction between public and private.

The wool business was still completely controlled by the Jin people, and part of the huge profits from the woolen wool was shared by the Jin people. This was also the reason why the Jin people did not do more things to provoke the wrath of heaven during the Ming army's conquest. The Ming Dynasty's influence on the grassland The conquest was of great benefit to them.

A variety of domesticated wild animals and plants that are easy to reproduce or spread have been domesticated by humans and turned into a variety of crops and livestock. The basic production of farming and grazing has produced surplus and exchange, and the surplus and exchange have allowed people to form settlements and populations. The dense class-based society eventually gave birth to a political framework, writing, weapons such as swords, guns, halberds and blunderbuss, and ships that conquered the waves.

The Xishan Coal Bureau mines coal mostly at a height of 30 feet. If there is porridge at home, we don’t go to Mentougou.

On the third day of August in the ninth year of Wanli, the sky is clear and the Mid-Autumn Festival is approaching. The branches and leaves of the street trees in the capital have turned yellow, and the maple leaves in the Western Mountains have begun to turn red. The leaves of the pine trees, maples, and oaks are colorful, from emerald green to golden, and then to Deep red, with clear layers, the wind blows and the fallen leaves fly.

There is a memorial in today's memorial written by Li Shizhen and Chen Shigong, the great medical officers of Jiecu Hospital. It discusses the world of mustard seeds. Mustard seeds are a Buddhist term that expresses the tiny world.

"Let the Ministry of Industry and Industry discuss the next chapter." Zhu Yijun thought for a long time and wrote in the memorial: It should be slowed down and the kiln residents should be resettled gradually.

To eliminate the privileged economy, we need to eliminate classes. Current productivity cannot do this.

They went to Mentougou when they had no porridge at home. These two officials saw the dangers of coal smoke and suggested ways to alleviate the problem. However, in the entire memorial, they did not mention the livelihood of Xishan kiln residents. Xishan Coal Bureau Thirteen thousand kiln residents are thirteen thousand families and involve the real life of more than fifty thousand people.

In the early years of Wanli, Wang Chonggu took charge of the Xishan Coal Bureau. He used brutal and forceful methods to wipe out all the kilns, set up official kilns, and began mining, washing coal, coking, and steelmaking. This has been going on for seven years. Long.

Crops, livestock, and dense population are all hotbeds of tiny bugs in the mustard world. This "Brief Comments on Hygiene" written by the Jiecu Institute also reminded the emperor to maintain hygiene for the sake of health, and also faced the increasingly serious black and gray disease recently. , soot, the Jiegayuan Institute and the Royal Institute of Geophysics have produced a cotton mask, intending to mass-produce it, which can be regarded as a temporary solution.

The chaotic operation did not provide sufficient coal supply. Instead, production was destroyed due to various conflicts in the kiln shafts. There were no regulations and laws, so mining accidents occurred frequently. The cruel mining also left very few kiln residents on the kiln shafts. The lack of a public office has led to various conflicts that cannot be adjusted, and internal friction is extremely serious. Coal prices will also skyrocket several times to more than a hundred times with heavy rain and snow.

pollute? Ming Dynasty does not have the luxury to discuss this issue yet.

Zhu Yijun spoke highly of the cotton masks. For soldiers in Jiuzhen, Liaodong, Yingchang and other places, these cotton masks are also a good way to keep out the cold.

The Buddha observed that there are 84,000 insects in a bowl of water. There are many insects in a bowl of water that are invisible to the human eye. This is the result of the development of optics in the Ming Dynasty. The emergence and improvement of telescopes and microscopes made it possible for the great medical officer of Jiecu Hospital to They opened the door to a new world, a tiny world filled with all kinds of weird things.

Feng Mengzhen and Zhang Dingsi’s suggestions can indeed curb the soot problem.

However, there is an extremely important issue that Feng Mengzhen and Zhang Dingsi did not discuss: how the kiln residents make a living.

Take Xumi in mustard seeds and hide the sun and moon in a pot.

"What I want is the disapproval of the Ministry of Works." Zhu Yijun put the memorial into the basket of the Ministry of Works and answered Feng Bao's doubts.

The coal supply of 5.6 million kilograms of coal has led to the soot problem.

Supervisory censor Feng Mengzhen and military officer Zhang Dingsi requested in their memorials to stop the excavation, washing, burning, iron-making and other tasks of the Xishan Coal Bureau, but to move it outward and establish it in sparsely populated areas, while the residential buildings in the capital were burned. Coal should also be limited every year, and briquettes should be used, a kind of honeycomb coal that is fried and mashed with loess added.

If you really want to eliminate the soil of the privileged economy and eliminate the existence of classes, it is not enough to just eliminate an emperor. The annexation of land by the rural gentry and the wealthy right-wingers is itself a kind of privileged economy, and expropriation is a part of the privileged economy. true colors.

Zhu Yijun would not sacrifice the good and the bad, and give up the situation he had finally opened up. What he wanted was the opposition of the Ministry of Works. At the same time, he also asked the Ministry of Works to think of a way to suppress the black ash and smoke and prevaricate the mouth of the official.

Without coal, nothing can be done. With the Xishan Coal Bureau closed, various official factories in the capital will not be able to obtain coal. Even if it is mined in the Shengzhou open-pit mine, it can be transported to the capital, but what about the freight? Who will pay for the reinvestment in coal washing, coking, iron and steel making, and relocation?
The Ministry of Works has passed the examination of the Ministry of Works. If you ask the Ministry of Works in the next chapter, the emperor will only get disapproval.

He was very concerned about the Songjiang School. This school, under the banner of freedom, had set up a bookstore and a school in the capital, and planned to launch a miscellaneous newspaper called "Xiaoyao Yiwen", and also sent a great scholar to the capital.

Various dignitaries and dignitaries got out of the car. It was obvious that there was a lot of fun today.

The former host of Dajue Temple, Master Lingjue, passed away. Dajue Temple held a singing party in accordance with the rules and regulations, which was to buy the relics of the deceased master. This kind of buying began in the Tang Dynasty. In the Song Dynasty, the singing party gradually became There were countless rare and rare treasures at the buying party. Master Lingjue had many friends during his lifetime, and today there is also an endless stream of people who came to see him off and express their condolences.

Dajue Temple is different from the Ming Dynasty, which generally faces north and south. It faces west and east, because the Khitan people respect the sun and faces east, and Dajue Temple was built in the Liao Dynasty.

There is a clear spring flowing into the temple, and there is a courtyard named Qingquan Courtyard, which is a place for meditation. However, this place for meditation has a high platform, surrounded by several round tables and chairs, and is crowded with people.

Lin Fucheng, a great scholar of the Songjiang School, came to Beijing to run a journal. Hearing that Master Lingjue passed away, he came here to express his condolences. The new host invited Lin Fucheng to give a lecture. Lin Fucheng was so kind that he could not refuse, so he had to agree. It happened that Zheshehu in the capital wanted to see the master off and condole. It was a rare opportunity. Lin Fucheng Agree.

Among the Jin people, the dandy Wang Qian of the capital, Wu Shizhang of the Wu family of Wenshui, Zhang Youliang of the Zhang family of Xuanfu, and Fangtang of the Fang family of Jiexiu were represented. Among the Zheshe households in Xitucheng were Yao Guangqi of the Yao family of Wuxing, and Sun Baoren of the Sun family of Songjiang. , Wu Huairen of the Wu family in Dongting, etc. are represented. Zhu Yijun swaggered through the market with the Penglai Huang family and came to join in the fun. The wealthy households in the capital of the Ming Dynasty were extremely helpless towards Mr. Huang of the Penglai Huang family. He was a member of the Qi family in the general's palace. No one could afford to offend him. I saw hundreds of followers, all of whom were tooth soldiers of the General's Mansion.

Among these luxury households, only Wang Qian had seen the emperor. When Wang Qian saw the emperor coming, he immediately gave up his friends and came to Zhu Yijun's table, nodding and bowing, trying to flatter him.

"It's too obvious for you." Zhu Yijun said helplessly.

Wang Qian said confidently: "What Grandpa Huang said, our Wang family is a treacherous minister. Isn't it natural for a treacherous minister to flatter us?"

"Is this Dajue Temple the corpse forest from the Sui and Tang Dynasties?" Zhu Yijun asked after looking around. The corpse forest is a mass grave. During the Sui and Tang Dynasties, a master built a hut here to save the souls of the dead here.

Wang Qian said in a low voice: "Returning to the emperor's words, the corpse forest built in the Sui and Tang Dynasties was later renamed Zhengguo Temple, and later renamed Dajue Temple."

"This Lin Fucheng is really powerful. We are all here, but he still hasn't shown up yet, making people wait." Zhu Yijun frowned. There was no risk for him to watch the excitement this time. He was riding along the way. Clearing the streets, it is no longer unusual for Mr. Huang, who belongs to the general's residence, to always walk through the streets in a ostentatious manner.

The Emperor of the Ming Dynasty has already taken his seat, but the Confucian scholar has not yet arrived.

Wang Qian shook his head and said: "It's just a little trick to boost one's self-worth. It makes people wait to make him look grand. It seems like this makes him appear to be highly virtuous and respected, and his words will be listened to. It's a gossip."

A great monk stepped up to the high platform, joined his hands and saluted in all directions, and then said: "My Buddha is merciful, everyone, Master Lin is in the Great Compassion Hall to express his condolences, and will be waiting for half a quarter of an hour. If you don't mind, please use some Fruits and water are served in front of the temple.”

"Eat them some melons, fruits, water and food, and later a young monk will come and ask for money for incense. If you eat people who are soft-spoken, you have to give them." Wang Qian said with an angry look on his face: "They can make more money than our old Wang family."

"Haha." Zhu Yijun smiled. Wang Qian had obviously been tricked before, otherwise how could he be so familiar? Zhu Yijun did not touch food or water when he left the palace, and Zhang Hong brought snacks and cold drinks.

The young novice came to ask for money for the incense, but Zhu Yijun didn't give it. The things on the table were not moved, and the young novice couldn't bother him. He was quite helpless.

There are many pilgrims coming and going in the temple, and this is the first time I have seen such a provocative one.

Half a quarter of an hour passed, but Lin Fucheng still hadn't come. Another half-quarter of an hour passed, and Lin Fucheng came belatedly, but still didn't come on stage. The newly appointed host of Dajue Temple came on stage to brag to Lin Fucheng. The knowledge that has been passed down for many years has opened up to ignorance and established a certain destination for hundreds of millions of generations. The Tao has finally reached its end and started with the teacher.

Zhu Yijun leaned on the back of his chair, thinking about it, this person must have something to say.

Zhu Yijun was very curious about how Confucianism, which places the greatest emphasis on filial piety and brotherhood, and on dignity and humbleness, read the word freedom from the classics.

The freedom advocated by the Songjiang School is a bit mindless.

Lin Fucheng came out after being called out for a long time. Finally, at the invitation of the host, he slowly walked out from behind. He had the demeanor of a great scholar. He was not old, in his forties, neat and gentle in appearance, very gentle in dealing with others, and had an upright appearance. Offensive.

"Thanks to all of you, I am giving a lecture here today. If you ask me what kind of knowledge I teach, I will forgive you and say 絜ju [xiéjǔ]." Lin Fucheng sat on the stage and cupped his hands in all directions.

Zhu Yijun always felt that he looked familiar, and suddenly remembered that the stand-up comedians in the Qianmen building also behaved in this way.

Zhu Yijun is very familiar with the Tao of Jie and Ju. Zhang Juzheng’s lecture on banquet includes this part, Jie, measurement; Jie, law. The Tao of Jie and Ju is the moral norm, similar to the way of holding one’s head three feet high to see the gods and what people want to do. Living loyally to moral standards is the right way.

By extension, don’t do to others what you don’t want others to do to you, and don’t impose on others what you hate.

"Freedom means no fetters. The principle of discipline is that if I don't want it, I shouldn't impose it on others. What others want should not be imposed on me. I don't need to restrain others with my own rules and regulations, and others will do it. I should not be restrained by his principles. Only freedom is freedom." Lin Fucheng began to outline and explain the freedom pursued by this school of thought.

Zhu Yijun suddenly raised his hand and asked loudly: "Then what else are you talking about? Since you said that you don't need to restrain others with your own rules and regulations, and that you are aloof from the world, why are you talking about such specious rules in this pure place? Are you here to educate ordinary people like us? Are you going to ask us according to your standards?”

Lin Fucheng traveled all over the country and gave countless lectures. The first time he opened his mouth, he was interrupted by someone. A wave of anger brewed in his chest and abdomen, but when he saw the position of Young Master Huang, and then looked at the people around him who were far away, he looked unprovoked. From the look on his face, you can tell that this is someone who cannot be blamed at all.

Lin Fucheng sighed and shook his head and said: "The host misunderstood me. If the host had not persuaded him several times, I should have left after condolences to the master. The host said that this capital has not heard the theory of freedom, so I will tell everyone what I know and understand. , if you don’t like to hear it, you can leave on your own.”

"No, Master, when you talk about this freedom, it seems too solipsistic and unrestrained? Who can live like this? Master, does freedom mean following the most basic public order, good customs and laws?" Zhu Yijun did not continue to bite and asked. The question I want to ask the most is about the limits of freedom.

Lin Fucheng knew that this question was difficult, and he was also surprised by the knowledge of the Confucian scholars in the capital. This question directly asked about the foundation of Songjiang School. After thinking about it for a while, he replied: "Freedom means no fetters."

He did not answer directly, but chose to answer the question in a roundabout way, giving a vague answer, but the meaning was very clear. Unfettered means that there is no restriction.

"Okay, since there is no bond, then if we kill the master now, it will be our freedom." Zhu Yijun put his hand on the saber, and Tishuai led three Tiqiu in the same movement. Soon, in Qingquan Courtyard, There were more than a dozen strong men, and their superficial identities were the Tielin Army of the General's Mansion.

Everyone present knew that Mr. Huang was bold, but they never expected him to be so bold.

"You!" Lin Fucheng was horrified. His eyes widened. He had never seen such a reckless person while walking all over the country. He said sternly: "You kill people in public. Are you really saying that Shuntian Mansion is your Yamen?"

Lin Fucheng accidentally discovered the truth. The Shuntian Mansion Yamen was really the Yamen of Zhu Yijun and his old Zhu family...

"Look, we are young and powerful, have many supporters, and are powerful. Killing you is like killing a chicken. At this time, Master Lin thinks of the Shuntian Mansion Yamen? This freedom without any restraint, in our opinion, is just a fig leaf for bullying. That's all." Zhu Yijun did not draw the knife. The fact is that freedom is never unrestrained without any boundaries. He is using facts to prove this.

"Huh, you're right. Freedom must abide by public order, good customs and laws. Please put away your swords." Lin Fucheng didn't dare to be scared. A dozen men with fierce eyes were already ready to draw their swords. , this posture was about to kill him as soon as he saw a disagreement!
Lin Fuchengquan thought it was a scholar who met a soldier, and he couldn't explain why.

Zhu Yijun waved his hand, and the Tiqiu disappeared into the crowd, and then he said: "Master, please continue, don't forget, you must follow the most basic public order and good customs and the laws of the Ming Dynasty."

Lin Fucheng's mouth twitched, and then he began to talk about the origins of the Songjiang School.

Everyone in Qingquan Court breathed a sigh of relief. This Mr. Huang of the Qi family has always acted boldly. If he really killed people on the street, he would probably just be reprimanded by His Majesty and nothing would happen. Even the emperor would not pursue it further.

Qi Shuai led the main force of the Beijing camp to fight in Hetao. If Mr. Huang was punished, what would happen if Qi Shuai led the Beijing camp back and asked the emperor why he killed his family?

There was no blood, and everyone should praise Mr. Huang for his magnanimity and his lack of fussing with cheap Confucians.

"There is a corner of the West called Cape Verde, which means the city of freedom, which means freedom. Anyone in the city of freedom will be free." Lin Fucheng's words were already a little weak. There is no order except freedom in the city of freedom. .

While walking on the road, a knife might stick out from behind. If you hand over all the money you have on your body, you might still survive. If you cannot get the money, you will definitely die.

Lin Fucheng heard this personally from a Thai and Western sailor.

Lin Fucheng just deceived the ignorant Ming Dynasty people. Anyway, no one knows the real situation of the Free City in the West. Why didn't he just talk nonsense? There is a free city in the distant horizon, which is the free kingdom of God. As for other things, we just avoid talking about it.

Zhu Yijun suppressed his smile. He always felt that the knowledge of the Songjiang School was somewhat incompatible with the environment of the Ming Dynasty. It took him a long time to figure out the origin of this school. It was strange, it was not a native school of the Ming Dynasty.

It comes entirely from the word-of-mouth of sailors in the horizon, where merchant ships are coming and going, and cultures are colliding and communicating. Suffering from the shackles of Confucian rules and regulations, there is no theory to prove and support. The wealthy Nanya Zha luxury households want to be unrestrained. When they know freedom After entering the city, the Zheshe households were fascinated.

Lin Fucheng was speaking, and everyone in Qingquan Courtyard was listening. After listening for a long time, everyone became more and more confused.

"Only people are born with their own talents, and those who are free will benefit from them all. Therefore, everyone has freedom, and the first order is not to infringe upon each other." After Lin Fucheng finished speaking, he picked up the teacup and drank some water. After saying so much, Just thirsty.

The second eldest son of the Yao family, Yao Guangqi, raised his hand and said loudly: "Master Lin, are you sure you are talking about freedom and not attack and love? Mozi said that if you treat other people's homes as your own, how can anyone steal? Do you regard others as your own family and are there bandits? "

"The second son of the Yao family is quite knowledgeable." Zhu Yijun whispered to Wang Qian. Lin Fucheng talked for a long time. This foundation of freedom seems to be more in line with the Mohist theory of non-attack and love. You love me, I love you, everyone Sweet, not carefree.

When Lin Fucheng started his lecture, Zhu Yijun forced him to admit that freedom has limits. This resulted in Lin Fucheng not being able to apply the concept of "unfetters" mechanically, and naturally it was completely different when he talked about it.

"I am actually very disappointed. I thought Master Lin had something to say, but it was just empty talk. Your Majesty said: Any beautiful country built in fantasy will often lead people down the abyss in reality." Yao Lao Er Yao Guangqi shook his head and said.

Yao Guangqi believes that His Majesty's theory based on practice is more practical.

(End of this chapter)