Chapter 17
But at this time, Chen Qingxiang almost completely faded away the traces of the Spirit Elephant Breathing Technique.

Only the traces and marks of the predecessor's cultivation left after he became the fifth level of Spiritual Elephant Breathing Art are left.

Although it turned into natural qi and blood, it didn't increase in quality.

But it is the Qi and blood that is most suitable for Chen Qingxiang and can nourish and strengthen his internal organs.

Sensing his own situation, Chen Qingxiang knew that it would take at least two or three months for him to practice the fifth level of Spirit Elephant Breathing Skill.

He also knew that he could prepare for the practice of the other three methods of totem qi and blood, and to break through the ominous situation.

Among the cultivation in the mortal realm that Chen Qingxiang understood, the cultivation of totem qi and blood was divided into four methods in the mortal realm.

One method is: practice viscera.

The second method is: practice fascia.

The three methods are: practice marrow bone.

The four methods are: practice skin and flesh.

The four methods of totem qi and blood cultivation are not in order, and can be combined and practiced at will.

You can practice one kind alone, and you can also reach the great success of the mortal realm, and have the possibility of breaking through the ominous realm.

It is also possible to practice the four kinds of totem qi and blood cultivation methods together, so that the combat power background and so on will be deeper, and the possibility of breaking through the ominous situation will be greater.

This is like Chen Qingxiang looking for a job before time travel, there is a difference between having one certificate and having four certificates.

Just look at your choice.

Anyway, after arriving at the Dire Realm, apart from the level of cultivation potential, there are no such distinctions.

It's only for the vast majority of totem qi and blood practitioners.

As long as one of these four totem qi and blood cultivation methods reaches the middle stage of the mortal realm, it will inevitably wear down, repel, and cancel with the other three totem qi and blood cultivation methods.

In this case, cultivation is half the effort, or even useless cultivation.

This makes the vast majority of totem qi and blood practitioners only practice one of them.

Only after thoroughly practicing one of them, after reaching the Great Achievement of the Mortal Realm.

According to your various situations, it depends on whether you choose to continue to practice the second method of accumulating combat power and background, or directly prepare for breaking through the ominous situation.

And what are the fading, repelling, and offsetting of the four methods of qi and blood cultivation.

According to Chen Qingxiang's understanding, this is like a runner who participated in various competitions before crossing.

The difference between a [-]-meter sprint and a marathon.

Although these two sports are running, the actual practice methods are completely different.

If a runner practices the [-]-meter sprint in the morning and the marathon in the afternoon, the training results can be imagined.

In addition to using the body hard, all kinds of training effects will be offset by each other.

And in addition to these, there is another point, which is a matter of habit.

The same goes for the four methods of totem qi and blood cultivation.

Only after one of them has been cultivated to the Dacheng state of the Mortal Realm, with its Dacheng characteristics, can it temporarily avoid the consumption, repulsion, and offset of the second method of Qi and blood cultivation, so that it will not do useless work.

This is the best time to practice the second method of totem qi and blood.

Among them, practicing viscera is what Chen Qingxiang is majoring in now.

Accumulate qi and blood in the viscera, temper the internal organs, and when the internal organs are as one, it is the time to reach the mortal realm.

……

Normally speaking, Chen Qingxiang also took this path, first practicing viscera, to achieve the great achievement of the integration of viscera and viscera.

After that, according to your own situation, choose whether to additionally practice the second method of totem qi and blood.

It's just that at this moment, Chen Qingxiang found that the cultivation effects of his viscera were all constant and innate.

That is to say, this body is as if it has not been cultivated.

Now you can choose any of the four totem qi and blood methods to practice.

Even if you practice the fifth stage of Spiritual Elephant Breathing Skill, it will be like just starting to practice, and it will not be worn out or offset temporarily by the other three methods of totem qi and blood cultivation.

On the basis of not affecting the fifth stage of Spirit Elephant Breathing Skill, you can practice the other three methods of totem qi and blood cultivation.

So from this day on, Chen Qingxiang would practice for an extra half an hour every morning in the practice room.

After finishing the fifth stage of today's Spirit Elephant Breathing Skill, he began to practice the second method of totem qi and blood cultivation.

Chen Qingxiang chose to practice skin and flesh, and with the [Spiritual Elephant Powerful Skill] in his mind, he began to practice skin and flesh, accumulating energy and blood of flesh and blood.

……

On the second day of September, at noon.

Chen Qingxiang has traveled for four months.

Huangshi Xiaoyi, the home of everyone in Liulu, has all the combat power in reserve, and is now fully armed to guard the walls of Sifangyi.

On the circular square, Chen Qingxiang was also fully armed, leading Huangshi's seven soldiers to be vigilant.

Chen Fang, the Huangshi witch, led a group of witch soldiers to guard the witch temple.

The entire Huangshi Xiaoyi is ready for battle.

But this was two hours ago, a huge team of traveling merchants with nearly a thousand people, driving hundreds of thousands of cattle, horses, mules and other beasts and vehicles, arrived and entered within a hundred miles of Huangshi Xiaoyi.

After these two hours, they came to Huangshi Xiaoyi several miles away.

Not long after, Huangshi Xiaoyi, a city gate with a wall, began to open after Chen Qingxiang gave an order.

At this time, most of the traveling merchant teams still stayed a few miles away from Huangshi Xiaoyi, and only a part of them started to act.

After about two quarters of an hour, this part of the caravan team entered Huangshi Xiaoyi one after another and came to the circular square.

As early as on the circular square, the people of Liulu who were waiting saw the approaching convoy.

Surrounded directly.

……

As for facing this group of traveling merchants, the entire Huangshi Xiaoyi was on full alert.

But it's because of these wandering businessmen, traveling all over the world, buying low and selling high, earning the difference, outside of normal business.

I also often watch dishes and dishes, and when I feel that the business target is weak and bully, I am likely to do some no-cost transactions and make zero-yuan purchases.

Only by showing force and letting him know his martial virtues are abundant, will he be able to restrain his mind and do business honestly.

……

Among the dozens of caravans who entered Huangshi Xiaoyi and came to the circular square.

A middle-aged man exuding a vicious aura rode alone to the place where Chen Qingxiang was guarded by Qishi Huangshi soldiers.

A few feet away from the Huangshi soldiers, the middle-aged man glanced at the time, and when he saw the ten-sided hunting net held by the Huangshi soldiers, his eyes narrowed.

Immediately, the royal horse took a few steps back.

Then, as if nothing had happened, he bowed to Chen Qingxiang, and said to the one who reported his family.

"My surname is Jiang, Shen's family, Shen Zitong, I met Lord Chen Yi..."

Facing this Shen Zitong from the traveling caravan, Chen Qingxiang also complimented him politely.

"Doctor Shen, you are too polite..."

Just like before Chen Qingxiang crossed over, the salesman would call the boss when he saw someone.

Chen Qingxiang also called his doctor generally.

It does not surpass the scholar-officials, but it seems to be one level higher than the Chinese.

(End of this chapter)

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